簡(jiǎn)介：上海大學(xué)碩士學(xué)位論文我國(guó)城鄉(xiāng)關(guān)系現(xiàn)狀的哲學(xué)思考姓名丁兆芳申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師吳德勤20070501上海大學(xué)碩士學(xué)位論文摘要經(jīng)過(guò)20多年的經(jīng)濟(jì)體制改革，我國(guó)已經(jīng)進(jìn)入了全面建設(shè)小康社會(huì)時(shí)期。但是，目前我國(guó)的城鄉(xiāng)關(guān)系問(wèn)題卻引起人們?cè)絹?lái)越廣泛的關(guān)注尤其自90年代中期以來(lái)，城市居民和農(nóng)村居民在收入、教育、醫(yī)療、福利等方面的差距迅速擴(kuò)大，導(dǎo)致了我國(guó)城鄉(xiāng)關(guān)系出現(xiàn)嚴(yán)重的失衡現(xiàn)象，使得城鄉(xiāng)關(guān)系呈現(xiàn)了。斷裂。狀況這種“斷裂”狀況就表現(xiàn)為城市作為表征現(xiàn)代文明的載體與農(nóng)村表征作為傳統(tǒng)文明的載體之闖缺乏聯(lián)系、互不溝通。我黨歷來(lái)十分重視城鄉(xiāng)關(guān)系問(wèn)題針對(duì)當(dāng)代城鄉(xiāng)關(guān)系問(wèn)題，黨的十六大，十六屆三中全會(huì)和十六屆五中全會(huì)分別提出了科學(xué)發(fā)展觀、。五大統(tǒng)籌”和建設(shè)社會(huì)主義新農(nóng)村的任務(wù)本文以馬克思主義哲學(xué)為指導(dǎo)，通過(guò)考察馬克思恩格斯關(guān)于資本主義社會(huì)城鄉(xiāng)對(duì)立狀況的理論，進(jìn)而反思我國(guó)當(dāng)代的城鄉(xiāng)關(guān)系的“斷裂”問(wèn)題在此基礎(chǔ)上。本文認(rèn)為城鄉(xiāng)關(guān)系“斷裂”的根源在于城鄉(xiāng)不合理的資源配置針對(duì)這種不合理的資源配置，我們認(rèn)為應(yīng)以公平與效率的統(tǒng)一來(lái)合理配置城鄉(xiāng)資源，消除我國(guó)城鄉(xiāng)。斷裂”現(xiàn)狀，以此來(lái)追求我國(guó)城鄉(xiāng)關(guān)系的理想目標(biāo)模式。城鄉(xiāng)一體化本文的深層思考正是立足于城鄉(xiāng)關(guān)系“斷裂”狀況中的。人”，這種。人”是單向度的、不完善的。因此，本文最后得出的結(jié)論是通過(guò)城鄉(xiāng)一體化的目標(biāo)模式使處于“斷裂”狀態(tài)中的“人”獲得自由與全面地發(fā)展，使城鄉(xiāng)的歷史成為真正的一郁人的本質(zhì)力量實(shí)現(xiàn)的歷史正如馬克思所講的，。哲學(xué)家們只是用不同的方式解釋世界，而問(wèn)題在于改變世界””’關(guān)鍵詞L城鄉(xiāng)關(guān)系問(wèn)題斷裂城鄉(xiāng)資源配置城鄉(xiāng)一體化‘‘馬克思恩格斯選集硼第L卷人民出版杜1972年版。第19頁(yè)

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文理論社會(huì)科學(xué)特征品格探究對(duì)瓦爾拉斯標(biāo)準(zhǔn)商品理論的哲學(xué)追問(wèn)姓名劉巧云申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師狄仁昆20070401

簡(jiǎn)介：摘要高校校辦企業(yè)文化從根本上講在企業(yè)經(jīng)營(yíng)的校園與社會(huì)文化基礎(chǔ)上，以企業(yè)經(jīng)營(yíng)者的經(jīng)營(yíng)哲學(xué)和經(jīng)營(yíng)理念為主導(dǎo)的，通過(guò)校辦企業(yè)廣大員工的認(rèn)知和貫徹，并得到社會(huì)大眾、特別是高校校辦企業(yè)的主要消費(fèi)群體認(rèn)同的企業(yè)整體的價(jià)值觀、信仰、精神、態(tài)度、行為準(zhǔn)則、道德規(guī)范、傳統(tǒng)、習(xí)慣及其表象等的總和。本文試圖簡(jiǎn)要介紹高校校辦企業(yè)文化的概念，深入全面地解析校辦企業(yè)文化的基本內(nèi)涵，辨析當(dāng)今高校企業(yè)建設(shè)中的誤區(qū)和問(wèn)題，希望通過(guò)對(duì)創(chuàng)新文化進(jìn)行一個(gè)較為系統(tǒng)的理論和實(shí)踐探索，對(duì)當(dāng)今高校校辦企業(yè)文化的建設(shè)活動(dòng)有所啟發(fā)和幫助。文章主要分為四個(gè)部分，首先介紹了企業(yè)文化和校辦企業(yè)文化的概念；緊接著探討了當(dāng)今高校校辦企業(yè)文化的基本內(nèi)涵；最后通過(guò)對(duì)典型案例的分析，闡述了建設(shè)校辦企業(yè)文化的有效途徑，建立統(tǒng)一的價(jià)值觀體系，走“文化制勝”之路，提升校辦企業(yè)執(zhí)行力和核心競(jìng)爭(zhēng)力，培育學(xué)習(xí)型企業(yè)文化。最后，展望高校校辦企業(yè)文化建設(shè)的前景，企業(yè)文化建設(shè)必將成為當(dāng)今校辦企業(yè)發(fā)展的最大動(dòng)力之一。關(guān)鍵詞校辦企業(yè)，企業(yè)文化，文化建設(shè)獨(dú)創(chuàng)性聲明本人聲明所呈交的論文是我個(gè)人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過(guò)的研究成果，也不包含為獲得中國(guó)石油大學(xué)或其它教育機(jī)構(gòu)的學(xué)位或證書而使用過(guò)的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示了謝意。簽名年月日關(guān)于論文使用授權(quán)的說(shuō)明本人完全了解中國(guó)石油大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留送交論文的復(fù)印件及電子版，允許論文被查閱和借閱；學(xué)?？梢怨颊撐牡娜炕虿糠謨?nèi)容，可以采用影印、縮印或其他復(fù)制手段保存論文。保密論文在解密后應(yīng)遵守此規(guī)定學(xué)生簽名導(dǎo)師簽名年笠月月日日

簡(jiǎn)介：蘭州大學(xué)碩士學(xué)位論文宗教旅游資源價(jià)值評(píng)估研究以拉卜楞寺為例姓名翟文申請(qǐng)學(xué)位級(jí)別碩士專業(yè)人文地理學(xué)指導(dǎo)教師王乃昂20070601蘭州大學(xué)碩士學(xué)位論文宗教旅游資源價(jià)值評(píng)估研究以拉H楞寺為倒ABSTRACTWITHTHEEVALUATINGOFTOURISMRESOURCESFROMQUALITATIVEANALYSISTOQUANTITATIVEANALYSIS，THEREHASBEENDONEDEEPLYRESEARCHABOUTNATURALRESOURCESASYETTHEREHASLITTLERESEARCHABOUTECONOMICALVALUEEVALUATIONOFCULTURALRESOURCESINBOTHTHEORYANDCASESBESIDES，INCHINATHERESEARCHOFRELIGIONTOURISMSTILLRESTSONQUALITATIVEDESCRIPTION；ITISLACKOFQUANTITATIVEANALYSISANDMONETARYVALUEEVALUATIONTHISPAPERPOINTSOUTTHATTHECULTURALRESOURCESALSOHAVEECONOMICVALUEANDTHEACADEMICBASESANDMETHODSOFCULTURALRESOURCESARETHESAMEWITHTHENATURALRESOURCES’THEPAPERCHOOSESTHERELIGIONTOURISMRESOURCESLABURANGTEMPLEASTHEOBJECTOFRESEARCHFIRSTLY，THEPAPERINTRODUCESTHERESOURCESCHARACTERISTIC，LOCATIONCONDITIONANDANALYZESTHEINTERNALTOURISMMARKETOFLABURANGTEMPLETHERESULTSINDICATETHATTHETOURISMMARKETOFLABURANGTEMPLEISDISPERSIVE；TOURISTSAREMAINLYCOMPOSEDOFMALE，MIDDLEANDYOUNGAGEPEOPLE；THEPROFESSIONOFTOURISTSISMOSTLYSTUDENTS，TEACHERS，MANAGERSANDOFFICIALS，ANDTHEAVERAGEINCOMEANDEDUCATEDDEGREEISHIGHERSECONDLYTHISPAPERSETSUPTHEVALUECLASSIFYINGSYSTEMOFCULTURALRESOURCES，BRINGSUPTHEACADEMICBASESANDEVALUATINGMETHODSOFCULTURALTOURISMRESOURCESARETHESAMEWITHTHENATURALTOURISMRESOURCESFINALLYTHISPAPERRESPECTIVELYADOPTSTCMANDCVMTOEVALUATE

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文社會(huì)基礎(chǔ)設(shè)施研究一種工程哲學(xué)的分析姓名陳慶保申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師夏保華20080101查墮叁蘭塑主蘭堡笙蘭ABSTRACTSOCIALINFRASTMCTUREISTHEARTIFICIALMATERIALCARRIERWHICHTHEWHOLEHUMANSOCIETYCANEXISTANDDEVELOP，ANDISTHETECHNICALMATERIALSYSTEMTHATTHESOCIETYPRODUCTIONANDALLMEMBERSOFDIFFERENTSOCIALCLASSES’LIVESCANCARRYONINTHEHISTORICALDEVELOPMENTOFHUMANSOCIETY，SOCIALINFRASTRUCTUREISATTHEFOUNDATIONALPOSITIONACCORDINGTOTHEIROWNREQUIREMENTSANDSTANDARDS；MAKINGUSEOFNATURALMATERIAL，NATURALENER雹，ANDNATURALINFORMATION；ANDABIDINGBYTHENATURALLAWOFNATURALCREATIONTHEHUMANCREATETHESOCIALINFRASTRUCTURE，WHICHISTHEREPRESENTATIVECONFIGURATIONOFARTIFICIALNATURE，THEREFORE，ITHASBOTHTHENATORAIATTRIBUTEANDTHESOCIAIATTRIBUTESOCIALINFRASTRUCTUREISAPUBLICOPENSYSTEMTHATPROVIDESTHESERVICESFORTHEEACHECONOMICSUBJECTANDALLMEMBERSOFSOCIETYSOCIALINFRASTRUCTUREPLAYSAFOUNDATIONALROLEINTHESOCIALPRODUCTANDSOCIALLIFEAMATURESOCIALINFRASTRUCTURESYSTEMDISPLAYSTHEHIGHERNETWORKCHARACTERISTICANDHASAEXTREMELYOVERALLCOORDINATIONTHERE，RCSEVERALPAIRSOFIMPORTANTRELATIONSINTHEDEVELOPMENTOFSOCIALINFRASTRUCTURETHATIS，THERELMIONWHICHLIESINBETWEENPUBLICINTERESTANDPRIVATEINTEREST；THERELATIONSWHICHDEVELOPBETWEENECONOMICALDEVELOPMENTANDSOCIALDEVELOPMENTANDHUMANBEINGSANDNATUREENVIRONMENTTHEDEVELOPMENTOFTHESOCIALINFRASTRUCTUREREFLECTSLEVELOFDEVELOPMENTOFTHESOCIALPRODUCTIVEFORCESTHERELATIONOFTHEDEVELOPMENTOFTHESOCIALINFRASTRUCTUREANDTHESTAGEOFSOCIALDEVELOPMENTMANIFESTSTHESOCIALINFRASTRUCTUREFINALLYWILLESTABLISHTHEHUMANITYFUTURESOCIETY’SMATERIALBASEKEYWORDSINFRASTRUCTURE；TOOL；PUBLICGOODS；ARTIFACTIJ

簡(jiǎn)介：大連理工大學(xué)碩士學(xué)位論文工程哲學(xué)與傳統(tǒng)技術(shù)哲學(xué)之關(guān)系初探工程哲學(xué)引論一書引出的幾點(diǎn)思考姓名王升申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師李文潮20070601技術(shù)與工程關(guān)系初探STUDYONTHERELATIONSHIPBETWEENENGINEERINGPHILOSOPHYANDTRADITIONALTECHNOLOGYPHILOSOPHYTLLIILL【INGABOUTTHEINTRODUCTIONTOENGINEERINGPHILOSOPHYABSTRACT11LERELATIONSHIPOFTECHNOLOGYANDENGINEERINGHASATTRACTEDINTERESTSOFSCHOLARSINCHINABYTHEREASONOFPUBLISHINGONEBOOKWITLLTHEAUTHOROFLIBOCONGINTHEBOOKTHEREARECONCEPTIONS0NTECHNOLOGYANDONENGINEERING，WHICHAREMADEBYTHEAUTHOROFTHEBOOKDEPENDINGONNOTIONSOFPROFESSORLIHEBELIEVESTHECOREOFTECHNOLOGYISINVENTIONANDTHECOREOFENGINEERINGISPRODUCTIONCONCEPTIONSONTECHNOLOGYANDENGINEERINGHAVEGOTGREATARGUMENTSMAINSTREAMABOUTCONCEPTIONSONTECHNOLOGYANDENGINEERINGINACADEMIAISMENTIONEDINTHISTHESIS，WHICHSHOULDBENOTED，ANDGOTRESPECTINTHETHESISIT’SPATENTTHATTHEREAREDIFFERENCESBETWEENTHEMAINSTREAMANDTHEOPINIONOFPROFESSORLITHESECONCEPTIONSCONTAINPRODUCTIONINTECHNOLOGYANDCONTAINSOMETHINGMOREINENGINEERINGINTRADITIONALPHILOSOPHYTECHNOLOGYCONTAINSENGINEERINGSOENGINEERINGPHILOSOPHYWAAPARTOFTECHNOLOGYPHILOSOPHYBEFOREITWASINDEPENDENTTHEREISCLOSERELATIONSHIPBE咐咖TECHNOLOGYPHILOSOPHYANDENGINEERINGPHILOSOPHYTHEAUTHOROFTHETHESISBELIEVESTHEACTIONOFTECHNOLOGYCONTAINSSOMETHINGFARMORETHANINNOVATIONONLYFORINSTANCEPRODUCTIONIT’SINAPPROPRIATETOLIMITTHECONCEPTIONABOUTTECHNOLOGYINASMALLDOMAINAPPLIANCEOFTECHNOLOGYISTHECOREOFTECHNOLOGYCONCEPTION，WITHPARTSOFOTHERSAROUNDITINCLUDINGINVENTIONPRODUCTIONISANIMPORTANTPARTINAPPLICATIONOFTECHNOLOGYIFPRODUCTIONISCONSIDEREDTOBETHECOREOFENGINEERINGENGINEERINGMAYBEAPARTOFTECHNOLOGYENGINEERINGEXISTSINPROCESSANDSHOLLLDBEATTOPOFACTIONOFTECHNOLOGYTHEN，TECHNOLOGYANDENGINEERINGAREUNIFIEDINONECONCEPTIONTHETARGETOFTHETHESISISTRYINGTOINTERPRETTHECONCEPTIONSONTECHNOLOGYANDENGINEERINGANDTHERELATIONSHIPOFTECHNOLOGYPHILOSOPHYALLENGINEERINGPHILOSOPHY，WHICHISONTHEBASICOFTHECONCEPTIONSHOPINGTHETHESISWILLREALIZETHEPROMOTIONOFTECHNOLOGYPHILOSOPHYANDENGINEERINGPHILOSOPHYKEYWORDSCONCEPTIONONTECHNOLOGYCONCEPTIONONENGINEERING；TECHNOLOGYPHFLOSOPHY；ENGINEERINGPHILOSOPHYII

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文從管理哲學(xué)角度看企業(yè)的社會(huì)責(zé)任姓名李照申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師沈榮興20070401從管理哲學(xué)角度看企業(yè)的社會(huì)責(zé)任英文摘要CORPORATESOCIALRESPONSIBILITYINTHEVIEWOFMANAGEMENTPHILOSOPHYABSTRACT如也FPRIS錨鼬NOTONLYTHEMANAGEBODYINECONOMYACTIVITIES，BUTALSOPLAYINGTHEINLPOFFALLTROLESINSOCIALACTIVITIESINEVITABLYENTERPRISES’MANAGEMENTANDDEVELOPMENTWILLBEAFFECTEDANDCOMTRAINCDBYSOCIALFACTORSUNDERTAKINGCORRESPONDINGSOCIALRESPCMSIBILITYHASBECOMEALLIMPORTANTFACTORFORTHESUCCESSOFTHEMODERN伽啞叩慨THISPAPERBASEDORPRINCIPLESOFUNIVERSALRELATIONSANDSUIP越螂THEWADITIONAL“DICHOTOMY“MENTALITYUSING嘶IOWILI“THINKINGANDADVOCATETHATWHENENTERPGIS髓ISCREATINGPROFITSANDRESPONSIBLEFORTHEINTERESTSOFSHAREHOLDERSTHEYMUSTBEARRESPONSIBILITIESFORCO腳跚吣EMPLOYE鸛COMMUNITIESANDTHEENVIRONMENT罄WELLTHEIMPLEMENTATIONOFCORPORATESOCIALRESPONSIBILITYASKSTHEGOVERNMENTFORFULFILLINGITSRESPONSIBILITIES，ANDSHOULDUPHOLDTHEGOVERNMENTGUIDANCEBINDINGMECHANISM，INDUSTRYPROMOTION鍶叩A(chǔ)捌曲璐ANDSOCIALPARDCIPADONMOBILIZINGTHEVARIOTMENTHUSIASMTOCARRYOUTTHEWORKOFCORPORATESOCIALRESPONSIBILITYINALLASPECTSANDLEVCISFULFILLSOCIALRESPONSIBILITIESSHOULDNOTBES湖AS姐ADDITIONALCOSTOFII“ADINGBY州S％HSTCADACLEAR鼬嘲銘YOFCO印卿SODALRMPOMIBILITY鋤INORMSEPROFITSANDISHELPFULTE，INFORCCPOSITIVEIMAGESOFENTERPRISEANDALSOCANPROMOTETHELONGTERMPROSPERITYWHICHHAVEASIGNIFICANTBENEFITTOTHESUSTAINABLEDEVELOPMENTOFENTERPRISESKEYWORDSENTERPRISEGOVERNMENTSOCIAL礎(chǔ)SPONSIBIL姆VIEWOFSOCIALRESPOMIBLITYⅡWRITTENBYLI刁LAOSUPERVISEDBYSHENRONGXING

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簡(jiǎn)介：Y103BLS蠶鉚式學(xué)高等學(xué)校教師碩士學(xué)位論文2008屆構(gòu)建社會(huì)主義核心價(jià)值體系的哲學(xué)考察THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESYSTEMOFSOCIAIISM研究生姓名指導(dǎo)教師姓名專業(yè)名稱研究方向論文提交日期陳教莊友剛馬克思主義哲學(xué)道德哲學(xué)2008年10月構(gòu)建社會(huì)主義核心價(jià)值體系的哲學(xué)考察英文摘要THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESVSTEM0LSOCLAILSM1N●●ABSTRACTTHEKEYV山ESYSTEMOFSOCIALISMISASCIENTIFICPROPOSITIONPUTF0刪礬ON舭SIXTLLSESSIONOF也ESIXTEENTLLCE蛐MCOMMITTEEOFMEPANYASAVALUEIDENTIFICATIONSYSTEME嘲BLISHEDINTLLESOCIALISTECONOMICFOU疵KION，ITI11VOLVESVARIOUSASPECTSOF吐1ESOCIALLIFE舔ECONOMY，POLITIC，CULTUREANDIDEACE婦船ALIZEDRENECTING仕屺ESSENTIALPROPERTROF廿1ESOCIALISTIDEOLOGY，Ⅱ1EKEYVALUESYSTEMOFSOCIALISM，也EGUIDINGPRINCIPLET0TLLESOCIALISTIDEOLO西CAL鋤DMORALCONS協(xié)JCTION，IS也EMORALFORCEOF1EADINGPEOPLEWO姚GLLARDFORNLEPROSPERITY肌DSPIRITUALTIEOFHANILONYAILDU11I戧MOD鋤CHI越ISIILTLLEKEYP嘶ODOFSH呻SOCIAL仃ANSFONNATIONTK訛NSFOMATION，NOTONLYTHEONEOFECONOM品CCRTAJ越Y(jié)、析N“TIATETHECHAI培ESOFTHEVARIOUS弱PECTSOFSOCIE夠W1LILE0N婦1EVAHLELEVEL，IT謝NPRCSENTS甜ESOFSIN謝011SANDPROBLEMS嬲VALUEPLURALISM，VALUEC0NFLICT觚DMEPOSITIONOF也ELEADINGVAL仳NOTEVENBEENCON丘肋CDTHEINDIVIDLLALINASOCIE鑼DOT11ECHOICEOFV酊UEEVERYDAY，也ESECHOICESARERELATEDT0TLLESI蛔ECT’SQLIALIT，OFLIFC觚DTLLEF0衄ATIONOFVALUES，EWMRELATEDTOTHES訕I(yè)LI鑼觚DDEVELOPMENTOF恤WHOLESOCI啊NEREFORE，STAND啦IILTLLISSPECIALHISTORICALP耐OD，TBJSPAPERST￡INS謝TLLSOMEOF也EM【LDAMENTALC0NC印TSSUCHASVALUECONCEPT，VALUESYSTEM，∞CIALISMCOREVALUESYSTEM鋤DT11ELIKE，ANDT11嘴A船LYZCSTHEINLPORT鋤CE0FC蛐CTION0FSOCI“SMCO他V羽UESYSTEM柚D也E向NCTIONOF也ECONCENLIILGVALUESONTHISBASIS，也EAUMORM恤R鋤ATOMIZESITSREALISTICBASIS鋤DCLLLTEMSITUATIONA11DEXPOUNDS也EP咖CIPAJS觚DMETLLODSCONC鋤INGTHECONSTRUCTIONOFTLLEVALUESYSTEM嬲、ⅣE11KEYWORDSVALUES，THEKEYVALUESYSTEMOFSOCIALISM，REALISTICB嬲IS，CU玎ENTSITLLA_TIONⅡWNTTENBYCHENM她SUPEIVISEDBYZHUANGY0UGANG

簡(jiǎn)介：中國(guó)石油大學(xué)（華東）碩士學(xué)位論文當(dāng)代經(jīng)濟(jì)與文化一體化發(fā)展的哲學(xué)意蘊(yùn)姓名燕玉申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師紀(jì)光欣20080401PHILOSOPHICALIMPLICATIONSONINTEGRATEDDEVELOPMENTOFCONTEMPORARYECONOMYANDCULTUREYAHYUMARXISMPHILOSOPHYDIRECTEDBYPROFJIGUANGXINABSTRACTWHILETHEDAWNOFKNOWLEDGEECONOMYTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREISBECOMINGMOREANDMOREEVIDENTITISSTANDFORTHENEWRELATIONSHIPBETWEENCULTUREANDECONOMYANDTHEORGANICUNITYOFECONOMICALCULTURE，THESCIENTIFICANDTECHNICALCONTENT，THEECONOMICFUNCTIONOFCULTURETHEMAINCONTENTSIS“ECONOMICALCULTURE’’SUCHASBRANDPLANNING，PUBLICRELMIONSSTRATEGYORMAINLYPRESENTEDOF“CULTURALECONOMY’’SUCHASCULTUREINDUSTRYKNOWLEDGEANDINFORMATIONINDUSTRY，EDUCMIONINDUSTRYETCATTHESAMETIME，ANEWECONOMICFORM“CULTURALECONOMY’’EMERGESASTIMEREQUIRESAFTERTHEAGRICULTURALECONOMYANDTHEINDUSTRIALECONOMYDEVELOPEDTHISMAKESTHECULTURALINDUSTRYDEVELOPSINAHIGHSPEEDINADDITION，CULTUREHASALSOBECOMETHEGREATPOWERINPUSHINGTHEINCREASEOFNATIONALECONOMYANDTHEMODEMSOCIALPRODUCTIVITYCULTUREITSELFBECOMESAPOWER，THECULTUREPRODUCTIVITYTHISPAPERANALYZESTHECULTURE’SHISTORICALTRANSMUTATIONINECONOMYDEVELOPMENTFROMTHEHISTORICALANGLE，PRESENTSTHEFUNCTIONOFCULTUREINDIFFERENTSOCIALDEVELOPMENTSTAGESTHATISTOTEMADORINGINPRIMITIVESOCIETYTHEMORALCONCEPTANDVALUESINA鰣CULTURALSOCIETYTHESCIENCEANDTECHNOLOGYININDUSTRIALSOCIETYINCLUDINGALLROUNDPOPULARIZATIONOFCULTUREINTHISKNOWLEDGESOCIETYANDPOINTSOUTTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREITINTENDSTOELABORATETHISISSUEFROMTWOASPECTSECONOMICALCULTUREANDCULTURALECONOMYANALYSESTHEEFFECTOFDEVELOPINGINECONOMYANDCULTUREFROMTHEPHILOSOPHICALPOINTITHII出THISNEWTENDENCYIMPLIESTHEDEVELOPMENTOFSOCIALPRODUCTIVEFORCES，THEINNOVATIONINSOCIALDEVELOPMENTMODELS，THENEWWAYINTHECULTURALDEVELOPMENTANDTHEDEVELOPMENTOFHUMAN’SPRACTICEPROCESSKEYWORDSCULTURE，ECONOMICALCULTURE，CULTURALECONOMYCULTURALINDUSTRY11

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文現(xiàn)代西方經(jīng)濟(jì)哲學(xué)多元論的依據(jù)和問(wèn)題對(duì)經(jīng)濟(jì)學(xué)理論多元性的哲學(xué)考察姓名林振興申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師狄仁昆20080401現(xiàn)代西方經(jīng)濟(jì)哲學(xué)多元論的依據(jù)和問(wèn)題對(duì)經(jīng)濟(jì)學(xué)理論多元性的哲學(xué)考察英文摘要FOUNDATIONANDPROBLEMOFPLURALISMINMODERNOCCIDENTPHILOSOPHYOFECONOMICSPHNOSOPHYINVESTIGATIONFORPLURAUSMOFECONOMICSTHEORYABSTRACT功EPLURALISMINPHNOS叩HYOFECONONLICSHASBEENAHOTPOINTIILINOD鋤OCCIDENTPHILOSOPHYOFECONOLLLICS，BUTINFLUENCEDBYPLURALISMINPOSTMOD鋤ISMPLLILOSOPHYOFSCIENCE鋤DM觚Y0TLLERDIFF鋤TECON0IILICSTLLEORIES，廿LEECONONLICSTHEORETICALPLLLRALISMSTIU仃0UBLEINA唱UM即TS鋤DS咖ENTSHORTAGEDOESDIVERSITY、I恤CHREALLYE【ISTINCCONOLNICSRENECTINTLLEM劬OD∞LOGOSWHATDOESTLLCDIVERS塒INE觚WHC廿LERITC鋤BENLEFJ孤NDATIONOFPLURANSMST鋤DPOINT，NLROU曲PHNOSOPHYAILALYZEDFOR‰U(xiǎn)S”細(xì)’OPR0黟AMS”ARGUINGINECONOMICS，TILEANICLEFOUNDTLLATIILDEEDHAVEPLURAHSMFBMILLECONOMICSTLLE0夠AND廿1E鋤髓RENCESBE附EENPLURALISMF0皿鋤DN刪SCI鋤CCME0巧ARCCOMEFROMECONOMICEXP嘶ENCC，CONLPLICATION鋤DPAITICULAIITY0FTLLERELATIONSLLIPBET、L，E吼EXP瞳鋤CE趾DT11EOⅨALSOS仰CN鵬CH嬲LCTEROFNLETLLEORYASTLLE枷CLEOPIILION，DIVEFSITYOFMEORYCANNOTBE廿LEFOUNDATIONOFPLLILOS叩HYPL眥ALISM，MAYBEITIS廿LEHUMAILMATTERLOGOSWHATHASF缸ET0ⅡLEPHEN刪APPE郴PL麟ILISMCHAMCTERIN喇STFOMKEYWDRDS，11LEORETICALPLURALISM；PH嘲ISNL；MA掀L090S；EXISTFOMⅡW五TTENBYLINZLL脅XINGSUPEN晤SEDBYPROFDIRENKUN

簡(jiǎn)介：分類號(hào)UDC論文題目1012630504020密級(jí)一編號(hào)研究生富岳華指導(dǎo)教師袁海軍副教授學(xué)院哲學(xué)學(xué)院專業(yè)科學(xué)技術(shù)哲學(xué)研究方向生態(tài)與社會(huì)2008年6月THERESEARCHOFTHEPRODUCTIVEFORCESINTHEVISION0FECOLOGYABSTRACTINTHEMARXISTDOCTRINE，THECONCEPTOFPRODUCTIVITYISAVERYIMPORTANTCONCEPTFORALONGTIMECHINA’STHEORETICALCIRCLESOFTHEMARXISTIDEOLOGICALUNDERSTANDINGOFTHEPRODUCTIVEFORCESISAGREATMISTAKE，THEMISTAKEISEQUIVALENTTHEPRODUCTIVITYOFTHEGENERALHISTORICALMATERIALISMTOTHESPECIALOFSOCIALPRODUCTIVEFORCESTHISONESIDEDUNDERSTANDINGWHICHCHARACTERISTICISTHECONQUESTANDTRANSFORMATIONOFNATUREINTENSIFIEDTHEHUMANANDTHENATURERELATIONSWORSENINGINTHEPRACTICEANDPULLEDOUTTHESUSTAINABLEDEVELOPMENTVIEWWORLDOUTLOOKFOUNDATIONINTHEGUIDINGIDEOLOGYINRECENTYEARS，THEEXPANDCONCEPTOFPRODUCTIVEFORCESCREATEDTHEIDEOLOGYCONFUSION，ANDTHECONFUSIONENABLEDTHEPEOPLETOMATCHTHEPRODUCTIVEFORCES’’WITHITSACCURATESIGNIFICANCETHEDEVELOPINGPROCESSOFPRODUCTIVEFORCES，INTHEESSENCE，ITISTHERESULTWHICHPERSONMUTUALLYAFFECTSWITHNATURAL，THUSTHEPRODUCTIVEFORCESBASICCONCEPTSHOULDINVOLVETHEPERSONANDTHENATURERELATIONSESSENTIALQUESTION，ITSCONSTITUTIONIMPORTANTDOCUMENTSHOULDPRESENTECOLOGICALENVIRONMENTFACTORTHEPROMINENTPRODUCTIVEFORCESECOLOGYCONNOTATIONANDTHEREALIZATIONTHEPRODUCTIVEFORCESECOLOGYAREINEVITABLYCHOICESOFOURCOUNTRYFORSOLVINGTHEECOLOGYCRISISANDTHEECOLOGYCIVILIZATIONCONSTRUCTION。2

簡(jiǎn)介：生態(tài)經(jīng)濟(jì)的哲學(xué)關(guān)照重慶大學(xué)碩士學(xué)位論文學(xué)生姓名李樹財(cái)指導(dǎo)教師何躍教授專業(yè)科學(xué)技術(shù)哲學(xué)學(xué)科門類哲學(xué)重慶大學(xué)貿(mào)易與行政學(xué)院二OO八年四月重慶大學(xué)碩士學(xué)位論文中文摘要I摘要胡錦濤同志在黨的“十七”大報(bào)告中提出了建設(shè)生態(tài)文明的目標(biāo)。生態(tài)文明是指社會(huì)發(fā)展的整體性文明，包括豐富的內(nèi)容。但可以肯定的是，生態(tài)文明首先是生態(tài)經(jīng)濟(jì)的文明，發(fā)展生態(tài)經(jīng)濟(jì)是實(shí)現(xiàn)生態(tài)文明最重要的方面之一。如今，經(jīng)濟(jì)學(xué)日益實(shí)證化，過(guò)分強(qiáng)調(diào)經(jīng)濟(jì)學(xué)與現(xiàn)實(shí)經(jīng)濟(jì)生活的聯(lián)系，忽視基礎(chǔ)理論研究，經(jīng)濟(jì)學(xué)正陷入日益“失根”的狀態(tài)。經(jīng)濟(jì)學(xué)失卻了對(duì)價(jià)值的關(guān)注，并日益成為技術(shù)性的學(xué)科。本文認(rèn)為經(jīng)濟(jì)學(xué)發(fā)展離不開哲學(xué)的指導(dǎo)，沒(méi)有哲學(xué)導(dǎo)向的“經(jīng)濟(jì)繁榮”不僅是災(zāi)難性的繁榮，而且繁榮本身也是不可持續(xù)的。當(dāng)今時(shí)代，資源枯竭、環(huán)境污染、經(jīng)濟(jì)發(fā)展不可持續(xù)等問(wèn)題的發(fā)生，其深層的根源在于經(jīng)濟(jì)的自然觀、價(jià)值觀、倫理觀以及人學(xué)觀等問(wèn)題，一句話，是哲學(xué)問(wèn)題，經(jīng)濟(jì)困境源于哲學(xué)的貧困。生態(tài)經(jīng)濟(jì)學(xué)，作為一門新興的綜合性科學(xué)，一種新的經(jīng)濟(jì)發(fā)展模式，更離不開哲學(xué)的終極關(guān)照，哲學(xué)，尤其是生態(tài)哲學(xué)，是生態(tài)經(jīng)濟(jì)的前提。本論文主要從生態(tài)經(jīng)濟(jì)的自然觀基礎(chǔ)、方法論基礎(chǔ)、價(jià)值論基礎(chǔ)、倫理學(xué)基礎(chǔ)四個(gè)方面展開論述?；究蚣苡傻谝徽隆熬w論”、第二章“生態(tài)經(jīng)濟(jì)的哲學(xué)意蘊(yùn)”和第三章“生態(tài)經(jīng)濟(jì)哲學(xué)與科學(xué)發(fā)展觀”三個(gè)部分構(gòu)成。黨的“十七”大報(bào)告提出的以人為本，全面、協(xié)調(diào)、可持續(xù)發(fā)展的科學(xué)發(fā)展觀，是指導(dǎo)發(fā)展的世界觀和方法論的集中體現(xiàn)，也是指導(dǎo)生態(tài)經(jīng)濟(jì)學(xué)發(fā)展的理論基礎(chǔ)和方向指南。本文對(duì)生態(tài)經(jīng)濟(jì)的哲學(xué)探討，推進(jìn)生態(tài)經(jīng)濟(jì)學(xué)理論與方法的創(chuàng)新，解決實(shí)踐中提出的相關(guān)理論問(wèn)題，正是在科學(xué)發(fā)展觀理論指導(dǎo)下作出的嘗試。關(guān)鍵詞關(guān)鍵詞生態(tài)經(jīng)濟(jì)，生態(tài)價(jià)值，生態(tài)倫理，哲學(xué)關(guān)照