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簡介:。一955211後翌大學博士學位論文圣賢救世一一黃宗羲政治哲學思想研究院系專業(yè)姓名指導教師完成R期哲學系中國哲學張永忠澍遐齡教授2005年11月】_。JABSTRACTHUANGZONGXITHOUGHTTHATSAGESWERENLADEINORDERDURINGQIWASCHARTING,SOTHEYWEREMERCIFULANDWISE.SAGESPIRITEXISTEDINHUMANSOCIETYFROMBEGINTOEND,ITALWAYSLEADEDHUMANBEINGTOCIVILIZATION,ANDMAINTAINEDHUMANSOCIETY.SAGESPIRITWASEMBODIEDINMONAREHCS,THEYWOULDBESAGEMONARCHES;SAGESPIRITWASEMBODIEDINOTTIEIALS,THEYWOULDBESAGEOT繭IEIALS;SAGESPIRITWASEMBODIEDINLEARNERS,THEYWOULDCREATEOTPRESERVESAGEKNOWLEDGE.HUANGZONGXIBELIEVEDTHATSAGESSURPASSEDMONAREHES,THEIDEALSOCIETYWOULDCOMEWHENASAGEBECAMEMONARCH.HUANGREGARDEDTHESAGEREGIMEINTHEREMOTEPAST勰IDEALPOLITICALREGIME,ANDTHEMONAREHESINTHELATEASA珊。BUTHEDESIGNEDHISPOLITICALBLUEPRINTUNDERTHEMONARCHICALREGIME,THUS,HUANGSTHOUGHTNEITHERBELONGSTOTHEDEMOCRACYINMODEMWESTEMNORBELONGSTOTHETHOUGHTREGARDINGPEOPLEASBASISINANCIENTCHINA..ITBELONGSTOTHETHOUGHTOFSAGESSAVINGPEOPLE.HETHOUGHTTHATSAGESPIRITALWAYSWASTHECORESTRENGTHINSOCIETY..HUANGZONGXIINSISTEDTHATGFDOMINATEDJF,HEDIDNOTTHINKTHATTHEREWASPRIOR//BETWEENMONAREHESANDOFFICIALS,ANDMONAREHESSHOULDDOMINATEOFFICIALS.HEPOINTEDOUTTHATTHERELATIONSHIPBETWEENMONAREHESANDOTFIEIALSWASSETACCORDINGTOEOOPERATIORT,THERELATIONSHIPBE懈NFATHERSANDSONSWASSETACCORDINGTOBLOODRELATIONSHIP,THUSMONAREHESANDOFFICIALSSHOULDBEEQUAL011PERSONLITY,HEOPPOSEDREGARDINGLLAONALCHEANDOFISEIALSASFATHELSANGSOILS.HUANGZONGXIADVOCATEDTHATTHEPOWEROFMONAREHESMUSTBERESTRICTED,STUDENTSSHOULDSUPERVISEDTHEPOLITICALPOWER,THUSWHATHEMAINTAINEAWASTHEMONARCHICALREGIME,NOTTHEAUTOCRATICREGIME.HUANGZONGXISPOLITICALTHOUGHTHASBEENMAKINGGENERALDEBATESINCETHEENDOFQINGCLYAASTY,THESIGNIFICANCEOFDEBATALREADYGOESBEYONDHOWTOCRITICIZEHUANGSTHOUGHT,THEDEBATEREFLECTSINDIRECTLYPEOPLESANXIETYANDCOMMENTS013.THEPOLITICALCONDITIONINCHINA.UNDERTHECRUELRULEOFOTHERNATIONS,HUANGINSISTEDTHATTHEPEOPLESHOULDRESISTEDTHEPOWERANDCOOPERATEWITHITTO翻MNEDEGREE,HEOPPOSEDTOESCAPETHEREALITY,ITISARATIONALEHIOEE.THATHUANGZONGXIEXPOSEDANDCRITICIZEDTHEAUTOCRATSENDANGERINGPEOPLEH勰GENERALSI鰣FI∞玳島ITMAKESTHEOPPRESSEDRESONANTEASILY.THATHUANGZONGXI2
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簡介:分類號????.一UDC?????密級?公?開一暑哦諍聲篝。碩士研究生學位論文唯物史觀視域下安克施密特歷史哲學研究申請人黎君學號2130007培養(yǎng)單位哲學學院學科專業(yè)馬克思主義哲學研究方向馬克思主義文化哲學指導教師郭艷君教授完成日期2016年3月25日ABSTRAOTABSTRACTINTHEPOSTMODERNPHILOSOPHYOFHISTORYITISACCOMPANIEDBYTHEDEVELOPMENTOFMODERNPHILOSOPHYOFLINGUISTICTURNPERFORMED.AMASTEROFPHILOSOPHYOFHISTORYWHICHHAYDENWHITEHASBEENTHEFOCUSOFTHEACADEMICDISCUSSION.THEANCHORAGESCHMIDTINHERITEDHAYDENWHITEDESCRIBEDTHETHEORETICALBASISOFMARXISTPHILOSOPHYOFHISTORY,THEDEVELOPMENTOFTHEIROWNUNIQUETHEORYINCONTEMPORARYPHILOSOPHYOFHISTORYCAUSEDEXTENSIVEDISCUSSIONS.THISARTICLEFROMTHEHISTORICALPERSPECTIVEOFVIEW,THEHISTORYOFPHILOSOPHYANCHORAGESCHMIDTWEREUNDERSTANDINGANDREFLECTION.HISTORYPHILOSOPHYANCHORAGESCHMIDTMAINLYFROMNARRITIVISMPHILOSOPHYOFHISTORYHAYDENWHITE,BUTALSOAFFECTEDTHEFIELDOFPHILOSOPHYOFLINGUISTICS.HISPHILOSOPHYOFHISTORYBEGINS”NARRATIVEENTITY”.AFTERTHE”HISTORICALPERFORMANCE”ANDEVENTUALLYTO”ASUBLIMEHISTORICALEXPERIENCE,”REFLECTSTHETHEORYCONTINUESTOMATURE,ANDINPARTICULARTHEDEVELOPMENTOFTHETHEORYISAPPLIEDTOREALLIFE,BUTALSOEXPRESSEDAITSFINALTHEORYDEMANDS.SOTHATWECANSENDTHERISEOFTHETHEORYOFTHEBESTPARTSFORTHEDEVELOPMENTOFHISTORICALMATERIALISMPROVIDESOMENEWPERSPECTIVESANDIDEAS.KEYWORDSMATERIALISM;HISTORICALNARRATIVE;HISTORICALPERFORMANCE;SUBLIMEHISTORICALEXPERIENCEII
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簡介:2015屆碩士學位論文2015屆碩士學位論文哲學的道德理性知識初探哲學的道德理性知識初探作者姓名黨亞峰指導教師趙躍紅副教授學科專業(yè)倫理學研究方向倫理學基本理論培養(yǎng)單位哲學社會學學院學習年限2012年9月至2015年6月二〇一五年六月2THESISFORMASTER’SDEGREE,SHANXIUNIVERSITY,2015BRIEFANALYSISTHEMORALRATIONALKNOWLEDGEOFPHILOSOPHYSTUDENTNAMEDANGYAFENGSUPERVISORAPZHAOYUEHONGMAJORETHICSSPECIALTYTHEBASICTHEORYOFETHICSDEPARTMENTTHESCHOOLOFPHILOSOPHYANDSOCIOLOGYRESEARCHDURATION201209201506JUNE,2015
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簡介:湘潭大學碩士學位論文哲學視野中的可持續(xù)發(fā)展姓名陳映霞申請學位級別碩士專業(yè)馬克思主義哲學指導教師李佑新20020401ABS打ACTASANEWKINDOFDEVELOPRNENTALSTRATEGY.SUSTAINABLEDEVELOPMENTHASBEENACCEPTEDANDACKNOWLEDGEDBYTHEOVERWHELMINGMAJORITYOFTHECOUNTRIESINTHEWORLD.HOWTOAFFORDAKINDOFTHEORETICALSUPPORTFORITTHEREAREMANYDIFFERENTVISUALA≯GLES.SUCHASECONOMICS’。ECOLOGY’ANDSOON.WHEREASTIFFSARTICLEWILLTRYTOVIEWI.,TFROMPHILOSOPHYWHATPHILOSOPHYRESEARCHESISMAINLYABOUTTHERELATIONSHIPBETWEENMANKINDANDTHEWORLD.WHICHINCLUDESFOLLOWINGASPECTSTHERELATIONSHIPBETWEENMANANDNATURE,THERELATIONSHIPBETWEENMANANDMANANDTHERELATIONSHIPBETWEENMANANDTFIMSELF.THUS,SUSTAINABLEDEVELOPMENTINPHILOSOPHYVIEWPOINTWILLALSOBERESEARCHEDFROMTHESEASPECTS.BYRECALLINGTHELDSTORJCALDEVELOPMENTOFHUMANMODEOFTHINKINGINTHENATURALOUTLOOK.THEAUTHORTHINKSTHA£SUSTAINABLEDEVELOPMENTISBASEDONANEWKINDOFNATURALOUTLOOKDLATMANANDNATURECOUPLEINTOONEORGANICENTIRETY,ANDITINSISTS011REALIZINGTHEIRPERFECTHARMONY.INTHESOCIALRELATIONSBETWEENMANANDMALL.THEAUTHORTHINKSTHATSUSTAINABLEDEVELOPMENTESSENCEISTHEFAIMESSOFHUMANSOCIETY、WHICHINCLUDESTHEFAIRNESSBETWEENDI虢RENTGENERATIONSANDMEFAIRNESSINTHESAMERENERATION.BASEDONTHETHOUGHTOFTHESETWORELATIONS.THEAUTHORTHINKSTHATTHECENTRALISSUEOFSTLSTAINABLEDEVELOPMENTISJUSTTHEDEVELOPMENTOFMANKIND,SOITCALL’TGOBEYONDTHESTANDPOHATOFAR.THROPOCENTFISM,BUT2KINDOFMODEMONE.ITDEMANDSTOREALIZENOTONLYTLLESELFISHDEPARTMENTALVALUEANDTHECENTRALSTATUSOFMANKIND,BUTALSOTHECOMBINATIONBETWEENTHEINTEGRALINTERESTSOFMANKINDANDTHERATIONALINTERESTSOFINDIVIDUALS.ANDITSULTIMATEPURPOFTISTHEOVERALLANDFREEDEVELCPMENTOFMANKIND。ATTHATTIME,MANWILLBECOMENOTONLYTHECONSCIOUSMASTEROFNATURE,BUTALSOTHEMASTEROFHISOWNSOCIALRELATIONS.FINALLYTHEMASTEROFHIMSELF.KEYWORDSSUSTAINABLEDEVELOPMENTTHEPERFECTHARMONYOFMANANDNATUREFAIRNESSANTHROPOCENTRISMTHEOVERALLANDFREEDEVELOPMENTOFMANKIND
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頁數(shù): 55
大小: 1.85(MB)
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上傳時間:2024-03-13
頁數(shù): 48
大小: 0.73(MB)
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簡介:云南師范大學碩士學位論文哲學視野下社會發(fā)展代價的成因分析姓名楊春華申請學位級別碩士專業(yè)馬克思主義哲學指導教師雷希20060528哲學視野下社會發(fā)展代價的成因分析ABSTRACTINTHE21THCENTURY,RAPIDLYDEVELOPINGINECONOMYANDTECHNOLOGY,WESHOULDDEEPLYREFLECTTHEPROBLEMSABOUTTHEDEVELOPINGPRICEOFSOCIETYANDSOCIETYITSELF,ANDWENEEDANALYZEITSORIGINS.THEAUTHOROFTHISPAPERASSERTSTHATITSCAUSESOFFORMATIONOFTHEPRICEOFSOCIETY’SDEVELOPMENTAREPOSITIONEDORLTILEFUNDAMENTALSTATUSINTHECOURSEOFTHEINVESTIGATION,THEREISVERYSIGNIFICANCETHATWESTUDYANDANALYZEITSCAUSES,EXPOUNDITSNATURES,ANDFORMTHECORRECTVIEWSGUIDINGUSHOWTOAVOIDANDREDUCEIT.THUS,INTHISPAPER,THEAUTHORTRIESTOANALYZEFURTHERITSCAUSESOFFORMATIONTHROU【GHTHETWOSUBJECTIVEANDOBJECTIVEPERSPECTIVEINTHEWAYOFTWODIMENSIONONTHEBASISOFTHEFORMERS’INVESTIGATION,ANDTRIESTOFACILITATETHEPEOPLE’SWHOLESCIENTIFICPERCEPTIONSTOTHECAUSESOFFORMATIONOFIT,SOTHATPEOPLECANESTABLISHASCIENTIFICPERCEPTIVETOWARDSTHEDEVELOPINGPRICEOFSOCIETY,ANDTRIESTOOFFERAFRAMEWORKTORECOGNIZEANDUNDERSTANDTHEDEVELOPINGPRICEOFSOCIETY.THISPAPERCONSISTSOFSCVENCHAPTERSCHAPTERONE,EXPOUNDSTHEAIMANDTHESIGNIFICANCE;CHAPTERTWO,WITHTHEBEGINNINGOFDEFINITIONALDIVERGENCE,EXPLAINSTHEDEFINITIONSANDTHENATURESABOUTTHEDEVELOPMENTANDTHEDEVELOPINGPRICEOFSOCIETY,WHICHFUNCTIONASALOGICALSTARTINGPOINTANDANIMPORTANTFORTHETHEORETICALSTUDIES;CHAPTERTHREE,BYTHETHEORETICALPOINTSTORESEARCHTHECAUSESANDTHEFORMATIONS,MAINLYINVOLVESINTHETHEORYOFCONTRADICTORYANDTHEDUALITYOFHUMANBEING’SPRACTICE;CHAPTERFOURANDCHAPTERFIVE,ANALYZETHESEOBJECTIVEANDSUBJECTIVEFACTORSOFTHECAUSESANDTHEFORMATION,THESETWOCHAPTERSAREREGARDEDASTHEHEARTOFTHEPAPERTOBECONSTRUCTEDCHAPTERSIX,THEAUTHORPROBESINTOTHEMETHODOLOGYCONTENDEDWITHTHEDEVELOPINGPRICEOFSOCIETY,AIMSTOFINDTHECORRECTMEASURESANDFORMTHECORRECTATTITUDESTOWARDSTHEDEVELOPINGPRICEOFSOCIETY.KEYWORDSTHEPRICEOFDEVELOPMENTOFSOCIETYTHECAUSEPHILOSOPHICALFIELDANALYZE
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簡介:中國科學技術大學碩士學位論文哲學功能的描述性理解和“指導“概念的初步探索姓名孫霞申請學位級別碩士專業(yè)馬克思主義理論與思想政治教育指導教師秦裕芳劉澤倫200051圍型堂絲查杰堂堡主堂垡笙莖_Ⅲ_W一一摘要論文共分五章。前四章,對哲學功能作了描述;第五章,對哲學給予科學研究以“指導”這一概念作了初步探索。一、哲學能夠給人以智慧,這怒由哲學的起源、哲學的對象和哲學的特征所決定的。二、暫學能夠給科學研,究以指導。I表現(xiàn)在三個方顢①哲學能直接為科學研究提供思維背景;②哲學能夠給跫筍璧真以啟迪;③哲學通過其影響科學家的世界觀、價值觀、方,F(xiàn)7法論指導科學磺究。三、哲學能夠給藝術創(chuàng)作、藝術欣。賞以啟發(fā)。/哲學與藝~~術有許多相通之處,基于此,哲學對藝術創(chuàng)作、藝術欺賞的啟發(fā)肖三個方蕊①哲學能遵過鍛煉發(fā)展人螅思緞斃力,提巍豐富人的糖孝申境器來提高人們的藝術歡賞水平葶彗藝術越乎戴力;②哲學能給藝術創(chuàng)作、藝術敢賞以美學高度憨巖發(fā),并賦予芝術信品以哲理蠹涵;③禁一歷史薅代戇鬣學思潮決定了這一鴦彳弋羲藝術秘猿耱秘藝術家懿世器觀秘鍘{事方法。淫、囂學熊夠對人類社會理想起§{導侈薅。哲學能幫瓔人粕彩裁理想人格和理想申翡幸圭會穗榜,從雨筑茈蒞會發(fā)最方囪,指導社會實踐,實巍人類社會翟想五、對“縫曼”給高了定義,芳分薪了釋學瞬究楚“稽導”惡想,褥冪了“稽導”酶全過程。
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大?。?1.66(MB)
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簡介:山東師范大學碩士學位論文哲學視域中的自我和諧姓名裴振威申請學位級別碩士專業(yè)馬克思主義哲學指導教師劉新軍20090528山東帥范人學碩.1學位論文現(xiàn)自我和諧,也必須回到生存實踐這個核心上,而生存實踐是一個不斷自我超越的過程。自我和諧的實現(xiàn)離不開以人為本的哲學主題,離不丌自身主體性的發(fā)揮,二者真『F的統(tǒng)一就是人的發(fā)展,自我和諧的實現(xiàn)過程同時也是人尋求自由全面發(fā)展的過程。在這個過程當中,打牢堅實的物質基礎是條件,營造和諧的外部環(huán)境是保證,加強自我的內(nèi)在修養(yǎng)是關鍵,注重個體的終極關懷是升華。關鍵詞人自我和諧生存實踐自由全面發(fā)展分類號BOO.Ⅱ
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頁數(shù): 50
大?。?2.36(MB)
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簡介:鄭州大學碩士學位論文古希臘中晚期哲學家的幸福觀及其當代啟示姓名石曉紅申請學位級別碩士專業(yè)馬克思主義哲學指導教師魏長領201205ABSTRAETABSTRACTHAPPINESSISALLANCIENTANDEVERNEWTOPIC.NOW,THECHINESEPEOPLE。SCONCEPTOFHAPPINESSISINAVARIETYOFFACTORSCOEXISTINGANDBLOWSAWAYTHECOBWEBS,WHICHNEEDSTHEGUIDANCEOFNEWTHEORY.CREATINGTHEFUTURENEEDSTOREVIEWTHEHISTORY,WHILEANCIENTGREECE笛THEEMBRYOSANDEMBRYONICSTAGEOFALLWESTERNCULTUREOFINNOVATION,SHOULDBETAKENSERIOUSLY.ITSMIDDLEANDLATEPERIODISASTARSTUDDED,SUCHASSOCRATES,PLATO,ANDARISTOTLEANDSOON.WESHOULDTAKEMOREATTENTIONTOTHETHOUGHTSOFTHESEPEOPLE.THECONCEPTOFHAPPINESSPRODUCEDINTHEPROSPEROUSPERIODOFATHENS.ATHENSWASTHEECONOMIC,POLITICALANDCULTURALCENTEROFTHEANCIENTGREEK.UNPRECEDENTEDECONOMICPROSPERITYANDDEVELOPEDDEMOCRATICPOLITICALPROVIDEDABETTERSOCIALCONTEXTFORTHECONCEPTOFHAPPINESS,MEANWHILETHEEARLYNATURALPHILOSOPHYOFANCIENTGREECEISITSPHILOSOPHICALFOUNDATION.THEMAINCONTENTOFTHECONCEPTIS1RATIONALISTCONCEPTOFHAPPINESS.THEREPRESENTATIVESALESOCRATES,PLATO,ANDARISTOTLE.2EPICUREAN’SHEDONISTICCONCEPTOFHAPPINESS,THECYNICALHAPPINESSVIEWOFTHECYNICSANDTHESTOICS’INDIFFERENTCONCEPTOFHAPPINESS.ACCORDINGTOHISTORICALFACTS,USINGTHEPHILOSOPHYOFMARXISM,ANDCOMBINEDWITHTHERESULTSOFPREVIOUSSTUDIES,ONTHEBASISOFACOMPARATIVEANALYSISOFTHEHAPPINESSBETWEENTHEANCIENTGREEKPHILOSOPHERANDMARX,THISPAPERDRAWSTWOINSPIRATIONSFORCONTEMPORARYCONCEPTOFHAPPINESSFROMTHEM1PURSUITISTHESTARTINGPOINTANDMEANINGOFHAPPINESS;2RESTRAINTONDESIRESISTHEIMPORTANTCONDITIONOFHAPPINESS.ANCIENTGREEKPHILOSOPHYISTHEINITIALANDDEVELOPMENTSTAGEOFWESTERNPHILOSOPHY,ANDITSIMPACTONFUTUREGENERATIONSHASNEVERSTOPPED.INMANYPARTS,ITPAVEDTHEWAYFORMODEMSCIENCEANDMODEMPHILOSOPHY.BESIDESSTUDYINGTHEIRWELLTHOUGHT,WESHOULDFULLYRECOGNIZETHEHISTORICALANDCLASSLIMITATIONSOFTHEIRTHINKING,ANDINHERITTHEIRCONCEPTOFHAPPINESSCRITICALLY.CRITICALLYINHERITINGTHECONCEPTOFHAPPINESSISTHEKEYANDDIFFICULTPOINTS,BUTALSOTHEINNOVATIONOFTHISII
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大?。?2.33(MB)
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簡介:安徽大學碩士學位論文發(fā)展哲學及其在當代中國的發(fā)展姓名何綿錦申請學位級別碩士專業(yè)馬克思主義哲學指導教師鄭明珍20070401ABSTRACTTHEDEVELOPMENTISTHESYMBOLWHICHTHEHUMANSOCIETYPROGRESSES,ISTHEGOALWHICHWEPURSUE.THEDEVELOPMENTRESEARCHHASAROUSEDPEOPLE’SINTERESTDAYBYDAY,HASOBTAINEDONEBATCHOFRESEARCHRESULTS,HASFORMEDDISCIPLINEANDSOONDEVELOPMENTECONOMIC,DEVELOPMENTSOCIOLOGY,DEVELOPMENTPOLITICS,THISKINDOFACCORDINGTOGROUPSDEVELOPMENTRESEARCHHASTHEIMPORTANTINSTRUCTIONSIGNIFICANCETOVARIOUSCONCRETESCIENCEDEVELOPMENT,BUTVARIOUSCONCRETEDISCIPLINEDEVELOPMENTRESEARCHISLIMITEDTHESPECIALANGLEOFVIEW,TODEVELOPEDTHEQUESTIONSTILLTOLACKONEKINDOFSYSTEMMACROSCOPICPHILOSOPHYSTRATIFICATIONPLANEPONDER,FROMTHISINITIATEDINTHEPRACTICETHEONESIDEDECONOMYTOGROW,QUESTIONANDSOONMALFORMEDDEVELOPMENT.DEVELOPSFROMTHEINITIALSIMPLEECONOMYTOTHECOMPREHENSIVE∞DAIDEVELOPMENT;FROMTAKETHINGASCENTRALDEVELOPMENTTOTAKEPERSONASCENTRALDEVELOPMENT;DEVELOPMENTPROSPERSFORAWHILEWHICHFROMTHEPURSUETOSUSTAINABLEDEVELOPMENT;FROMPASSIVEATTACHMENTDEVELOPMENTTOOPENINGPROMOTIONENDOGENEDEVELOPMENT;FROMDEVELOPINGNATIONDEVELOPMENTTOWORLDDEVELOPMENT,THEPEOPLEHAVETHEPROCESSTOTHESOCIALDEVELOPMENTANDTHEPROGRESSUNDERSTANDINGWHICHGRADUALLYENHANCESANDDEEPENS.NOWWEMUSTTODEVELOPSPECIALRESEARCHFOUNDATIONTOCARRYOUTTHEDEVELOPMENTPHILOSOPHYRESEARCH,THUSPROVIDESTHEPHILOSOPHYFORVARIOUSCONCRETEDISCIPLINEDEVELOPMENTRESEARCHTHEWORLDOUTLOOKANDTHEMETHODOLOGYINSTRUCTION.INCHINA,THEEARLYTHINKERSALSOHAVEEXPLOREDTHEPATHFROMTHEDIFFERENTASPECTWHICHCHINADEVELOPS.ALSOPROPOSEDAILSORTSOFDEVELOPMENTTHEORYANDPUTTOTHEPRACTICE,BUTTHEENDHASNOTSUCCEEDED.SIMILARLY,THEDEVELOPMENTQUESTIONISWEREFORMSINTHEADVANCEMENTTHESIGNIFICANTTHEORYANDTHEPRACTICEQUESTION,WHATISLUCKY,PASSEDTHROUGHTHEDIFFICULTEXPLORATIONANDTHECHOICE,THECHINESEPEOPLEHADFOUNDTHEINSTRUCTIONDEVELOPMENTMOSTPOWERFULTHOUGHTWEAPONMARXISMDEVELOPMENTPHILOSOPHY.CHINALSLEADERSHIPCOLLECTIVEINUNDERTHEMARXISMDEVELOPMENTPHILOSOPHYINSTRUCTION,UNIFIESOURCOUNTRYTHEACTUALSITUATION,PASSEDTHROUGHTHEUNCEASINGPRACTICETOEXPLOREANDDERIVESTHEWESTERNSOCIETYTODEVELOPTHETHEORYPOSITIVEACHIEVEMENT,FURTHERDEEPENEDTOTHESOCIALISMMODEMIZATIONREGULARUNDERSTANDING,PROPOSEDSCIENCEDEVELOPMENTVIEWTHISNOWTHEWORLDSOCIETYDEVELOPSTHETHEORYNEWESTACHIEVEMENT,THISREGARDINGWASOCCUPYINGSOCIALNL
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簡介:山西大學碩士學位論文危機管理中和諧思想的哲學意義姓名陳文波申請學位級別碩士專業(yè)馬克思主義哲學指導教師喬瑞金20070601ABSTRACTCRISISMANAGEMENTISASYSTEMATICPROGRAMWLAIEHTRIESTOREDUCETHEDIRECTANDPOTENTIALEFFECTCREATEDBYCRISIS.ATPRESENT,THEREHAVEBEENOBVIOUSRESULTSINTHISFIELDFROMABROAD,ANDEVELL.THEEXTENTOFQUANTITYANDMODELHAVEBEENACHIEVEDIN.SOMEASPECT.HOWEVER,DUETOSOMEH翔S咄.RELATIVESTUDYANDCONSTRUCTIONOFCRISISMANAGEMENTINOURCOUNTRYDEVELOPA托STILLINSTARTINGPERIOD.CONSIDERINGTHATWEA∞INASPECIALP,ERIODOFSOCIALCHANGING,CRISISMANAGEMENTHASBCCOMLAHEATEDQUESTIONRELATEDTOTHEPOLITICALSTABILITYOFOUREOUNLAYANDTHEWHOLEDEVELOPMENTOFASOCIETY.CORRECTLYMASTERINGTHESPECIALE糟QUA時OFCRISISMANAGEMENT,RCFERRI.GTHECERTAINRESEARCHESOFIT,COMLRUETINGANDIMPROVINGALLEFFECTIVESYSTEMOFSOCIALCRISISMANAGEMENT,LAYINGTOAVOIDORDECREASETHEHAMLFULLLESSOFSOCIALERISIS,ANDPROMOTINGTHEWHOLEPROGRESSOFTHESOCIETYA北THENEWHISTORYTASKOFCRISISMANAGELNELATINTHENEWCONDITIONOFSOCIALDEVELOPMENT.REFERRINGTODOCUMENTSANDMATERIALS,STARTINGFROMANALYZI.GTHEINNATECHARACTERSOFCRISISPHENOMENON,ANDUSINGEXAMPLESQUOTATIONS,DEFINITIONS,“M臼笛嵋,DEDUCTIONSANDINDUETIOM,BASED0111THEPHILOSOPHYVIEWOFMARXISM,THISESSAYPROBESINTHEI銘DINGEFFECTINUNDERSTANDING,DIRECTINGEFFECTINPTAETIE,E,AND∞刪出餓痂培EFFECTINVALUESINHARMONIOUSTHOUGHTBYPROGRAMMALICALLYMASTERINGHARMONIOUSTHOUGHTINTHEPRACTICEOFCRISISMANAGEMENT;ILLUSTAATESTHEREALISTICMEANINGANDHISTORICALMEANINGOFTHERESULTSOFCRISISMANAGEMENTINSOCIALCIVILIZATIONWHICHISTHEACTIVEFACTOROFCULTURE,SOASTOENSURETHEEFFECTOFCRISISMANAGEMENTINPROTECTINGSOCIALSTABILITYANDADVANCINGTHECONTINUOUSDEVELOPMENTOFCO姍GHARMONIOUSSOCIETY,ANDIMPROVEOUR曲III哆OFUNDERSTANDINGANDREFORMINGTHEWORLD.KEYWORDSCRISISMANAGEMENTHARMONYCULTUREARTVALUEPHILOSOPHY
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上傳時間:2024-03-14
頁數(shù): 35
大?。?1.12(MB)
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簡介:ILLLFIIIILLJIPLIIIIIHPLIHHY3241783舒類哼H26密緞。公彈,●..點KI_HI‘~IJ譬饞P灞拋}復蔓。0掣、”。號、嫡32∞螨博士學位論文DIS§躦鰣枷托FPOCTOR砭PDEGLEE論文題目衛(wèi)簟晴蕾學管掣息穗研究泰體率鴦論規(guī)■下橢天地APK幽蛐曲磚LSTUDIMOFFHDLMUTWILHELM’SYBOLOFYJ怍暈I培養(yǎng)裔.。業(yè)瓣_|目L巹幛矬.』。幫虢位名.豁嫩“懶錚鄱張■一冒肇與蛀疊曩■鬻茂中■譬拳漸夫鋤、。、擻授20L扎年羲、瓤12{SJJ日∥各M六一原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文,是本人在導師的指導下,獨立進行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外,本論文不包含任何其他個人或集體已經(jīng)發(fā)表或撰寫過的科研成果。對本文的研究作出重要貢獻的個人和集體,均己在文中以明確方式標明。本聲明的法律責任由本人承擔。論文作者簽名三渤腳ET關于學位論文使用授權的聲明本人同意學校保留或向國家有關部門或機構送交論文的ELLJ11件和電子版,允許論文被查閱和借閱;本人授權山東大學可以將本學位論文的全部或部分內(nèi)容編入有關數(shù)據(jù)庫進行檢索,可以采用影印、縮印或其他復制手段保存論文和匯編本學位論文。保密論文在解密后應遵守此規(guī)定論文作者簽名撕導師簽≤垂咭玄絡期岫
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上傳時間:2024-03-13
頁數(shù): 154
大?。?8.08(MB)
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簡介:密級學校代碼10075分類號學號20110019哲學碩士學位論文原始儒家道家哲學與方東美的生命本體論學位申請人黃秉正指導教師程志華教授學位類別哲學碩士學科專業(yè)中國哲學授予單位河北大學答辯日期二○一四年六月
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上傳時間:2024-03-13
頁數(shù): 46
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簡介:分類號UDC............................密級??公五??一Z務廬夕擎碩士研究生學位論文卡西爾啟蒙哲學思想研究申請人學號培養(yǎng)單位學科專業(yè)研究方向指導教師完成日期張瑩2110074哲學學院文化哲學文化哲學基礎理論王國有教授2014年3月20日黑龍江大學碩士學位論文ABSTRACTSTARTINGFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHY,GERMANPHILOSOPHERERNSTCASSIRER,EXPOUNDEDINTHEVARIOUSASPECTSOFTHEENLIGHTENMENT,GRASPTHEMETHODOLOGICALFEATURESOFENLIGHTENMENTPHILOSOPHYFIRMLY,REPLACEDTHERECONSTRUCTIONOFMETAPHYSICALABSTRACTIONDEDUCTIVEMETHODWITHTHEREDUCTIONANDRATIONALANALYSISMETHODOLOGY,ANDCOMPLETEDTHEGOALOFENLIGHTENMENTPHILOSOPHY,THATISTOSAYHEREALIZETHEGOALWHICHMAKESTHETRANSITIONFROMKANT’SCRITIQUETORATIONALANDSTATICTOTHECRITIQUETOHUMANCULTUREANDDYNAMIC.CASSIRERUSEDITSMETHODOLOGYOFENLIGHTENMENTPHILOSOPHYINVARIOUSFIELDSOFNATURALSCIENCES,PSYCHOLOGY,RELIGION,HISTORY,SOCIETY,ANDAESTHETICS.ITREALIZESATWISTOFTHEENLIGHTENMENTPHILOSOPHYFROMRATIONALPHILOSOPHYTOTHEPHILOSOPHYANDMETHODOLOGYOFCULTUREPHILOSOPHY.WHENSHAPINGTHEPICTUREOFTHEENLIGHTENMENTPHILOSOPHY,CASSIRERGUIDESTHEHISTORYNARRATIVEOFENLIGHTENMENTPHILOSOPHYFROMNEWPERSPECTIVE,ENRICHESTHEESSENTIALMEANINGOFTHEENLIGHTENMENTPHILOSOPHY,ANDESTABLISHESAPHENOMENOLOGYOFPHILOSOPHICALSPIRIT.STUDYINGCASSIREFSENLIGHTENMENTPHILOSOPHYDEEPLY,ITISEASYTOUNDERSTANDTHENATUREOFTHEENLIGHTENMENTPHILOSOPHY,ANDSURVEYENLIGHTENMENTPHILOSOPHICALQUESTIONSFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHY,THENGIVEMETHODOLOGYGUIDANCEFORCULTURALPHILOSOPHY.ATLAST,ITPROVIDESREFERENCEFORSTUDYINGOFTHEENLIGHTENMENTPHILOSOPHYINOURCOUNTRY.ATTHESAMETIME,ITPROVIDESATHEORETICALREFERENCEFOR也ECULTURAICONSTRUCTIONOFOURCOUNTRY.KEYWORDSCASSIRER;ENLIGHTENMENTPHILOSOPHY;CULTURE;METHODOLOGY一【I一
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上傳時間:2024-03-13
頁數(shù): 60
大?。?2.8(MB)
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簡介:復旦大學博士學位論文華嚴哲學研究姓名吳可為申請學位級別博士專業(yè)宗教學指導教師王雷泉20120315藏教的哲學思想作了深入細密的分析,內(nèi)中涉及佛教的諸多核心概念和根本義學問題的討論。由于E|】度大乘中觀、睢識和如來藏思想不僅為華嚴哲學的建立提供了最重要的理論基礎,而且,華嚴哲學本身就是一個將這主者含攝于內(nèi)的整體佛教體系,對大乘中觀、唯識和如來藏教的深度詮釋本身就扇于華嚴哲學最核心的內(nèi)容,故此,這一章節(jié)也可以視為對華嚴哲學的一種奠基性的先行解釋。第三章分析了華嚴哲學的判教理論,由此顯示了華嚴哲學的整體架構。內(nèi)中解說了華嚴判教的基本角度和特色,并對華嚴宗的三種有代表性的判教}即宗密的三教判、法藏的四教判和華產(chǎn)正統(tǒng)的五教判分別作了專節(jié)性的討論。重點分析了華嚴判教理論中歷來爭議最大的兩個問題一是華嚴判教與天臺判割之關系,二是五教判中大乘頓教安立之合理性。華嚴判教理論最重婁的理論貢獻在于它將印度大乘如來藏教系統(tǒng)整理為}類與中觀、唯識并列的大乘教派,并以P理事無第四章解說嚴哲學的核心思想,是全論的主體部分。第一節(jié)分析了華嚴哲學對大乘中觀的深度詮釋,表明華嚴哲學的真正核心正是大乘中觀的空性I華嚴以一種特有的空性詮釋方式將佛教利“緣起論”解釋為一種普泛的“內(nèi)在關系存在得到清晰的說明。第二節(jié)以唯識學中的兩個基本論題“三白性”和“因太義“為中心,重點分析了華嚴哲學對唯識學的創(chuàng)解。第三節(jié)則以‘1性起“概念和“本覺”問題為中心,深入分析了華嚴哲學對如來藏教的深度詮釋4第四節(jié)以無盡緣起、六相、十玄為重心,解說華嚴宗對華嚴經(jīng)義的哲學詮釋,從中將可以清楚地發(fā)現(xiàn),華嚴宗對華嚴經(jīng)的哲學詮釋正是以中觀、唯識種如來藏的教理為基礎
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上傳時間:2024-03-14
頁數(shù): 181
大小: 13.86(MB)
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