簡介：西南大學(xué)碩士學(xué)位論文美洲商陸抗病毒蛋白基因轉(zhuǎn)化非洲菊（GERBERAJAMESONIIBOLUS）的研究姓名江一北申請學(xué)位級別碩士專業(yè)花卉學(xué)指導(dǎo)教師李凌20100501兩南大學(xué)碩十論文摘要MSBAO．8MG／LNAAO．1MG／L潮霉素HYGROMICIN．HYG13MG／LCEF500MG／L。根篩選培養(yǎng)基1／2MSNAA0．5MG／LHYG8MG／LCEF500MG／L。3．轉(zhuǎn)基因植株的獲得以及檢測通過農(nóng)桿菌介導(dǎo)，潮霉素持續(xù)篩選和PCR檢測，在14株經(jīng)過潮霉素持續(xù)篩選的植株中有10株得到目的條帶，美洲商陸蛋白PAP基因成功轉(zhuǎn)入非洲菊幼苗。通過接種病毒后對植株形態(tài)的定期觀測有4株植株明顯表達(dá)出對病毒的抗性，生長正常。通過超氧化物岐化酶SUPEROXIDEDISMUTASE，SOD的測定和過氧化氫酶CATALASE，CAT活性測定顯示轉(zhuǎn)基因植株的SOD活性與CAT均高于非轉(zhuǎn)基因植株，綜上所述，美洲商陸抗病毒蛋白基因已成功轉(zhuǎn)入非洲菊中，且表達(dá)出一定的抗病毒性。關(guān)鍵詞美洲商陸抗病毒蛋白POKEWEEDANTIVIRALPROTEIN，PAP；非洲菊GERBERAJAMESONIIBOLUS根癌農(nóng)桿菌AGROBACTERIUMTURNEFACIENS；轉(zhuǎn)基因植株；攻毒實(shí)驗(yàn)；酶活性II

簡介：浙江大學(xué)生命科學(xué)學(xué)院碩士學(xué)位論文非洲爪蟾睪丸緊密連接蛋白OCCLUDIN和CLAUDIN11的表達(dá)及功能分析姓名陳芝娟申請學(xué)位級別碩士專業(yè)細(xì)胞生物學(xué)指導(dǎo)教師楊萬喜20091120浙江大學(xué)碩上學(xué)位論文非洲爪蟾睪丸緊密連接蛋白OCCLUDIN和CLAUDIN一11的表達(dá)及功能分析ABSTRACTSPERMATOGENESISISAVERYCOMPLICATEDPROCESS，WHICHISCLOSELYRELATEDTOTHEBLOODTESTISBARRIERBTBINMAMMALSBTBISCOMPOSEDBYCONTINUOUSTIGHTJUNCTIONSBETWEENADJACENTSERTOLICELLSATTHEBASALCOMPARTMENTOFTHESEMINIFEROUSTUBULEITISANIMPORTANTPHYSIOLOGICALSTRUCTURETHATCANPROTECTGERMCELLSFROMAUTOIMMUNESYSTEMOFHOSTANDHARMFULMOLECULESINBLOODANDALSOTHEBTBISANATURALBARRIERTHATCREATESASUITABLEMICROENVIRONMENTFORTHEDEVELOPMENTOFGERMCELLSBYKEEPINGOUTPROTEINSANDOTHERMACROMOLECULESAMONGTHEINTEGRALCOMPONENTPROTEINS，OCCLUDINANDCLAUDIN11AREESSENTIALFORTHESTRUCTUREANDFUNCTIONOFTIGHTJUNCTIONSTHISPROGRAMTAKESAFRICANFROGXENOPUSLAEVISASTHEMODELANDREVERSETRANSCRIPTIONPCRANDWESTERNBLOTWEREPERFORMEDTOCONFIRMTHEEXPRESSIONOFOCCLUDINANDCLAUDIN一11INXENOPUSTESTIS；THEIMMNOFLUERESCENCEWASDONETOSTUDYTHELOCALIZATIONOFTHESETWOPROTEINS；ADDITIONALLYQUANTITATIVEREALTIMEPCRISALSOEMPLOYEDTOANALYZEANDCOMPARETHEMRNAEXPRESSIONLEVELOFOCCLUDINANDCLAUDIN11INBOTHPREANDPOSTMATUREXENOPUSTESTISHIGHEXPRESSIONLEVELOFTHESETWOPROTEINSAREDETECTEDINXENOPUSTESTISNOSIGNIFICANTDIFFERENCESINTHEIRMRNAEXPRESSIONWEREDETECTEDBETWEENPREANDPOSTMATUREXENOPUSTESTISTHERESULTSPARTLYMATCHESOURPREDICTIONTHATOCCLUDINANDCLAUDIN一11WOULDEXPRESSABUNDANTLYANDSTEADILYANDMAYBEITTOLDUSTHATTHESETWOPROTEINSCANPLAYSOMEFUNCTIONALROLESASTHEYDIDINTHEBTBINMAMMALSTESTIS，PROVIDINGASAFEENVIRONMENTFORTHESPERMATOGENESISBUTFURTHEREXPERIMENTSNEEDTOBEDONETOELUCIDATETHEEXISTENCEOFBTBINAMPHIBIANKEYWORDSSPERMATOGENESIS，AFRICANFROG，XENOPUSLAEVIS，TESTIS，TIGHTJUNCTION，BLOODTESTISBARRIEROCCLUDIN，CLAUDIN114

簡介：1IILIIIIIIIIIILLLIIIIIIIIILLIIIIIIIIIILIIIIIIILLY3226949中圈科孽敢求犬璽口口IV蒔SITY鯉8DIEN巋AND。TEELXNO陷GY0FCHIN。A論文題目作者姓名學(xué)科專業(yè)導(dǎo)師姓名完成時(shí)間嗅覺經(jīng)驗(yàn)對非洲爪蛙嗅球顆粒細(xì)胞樹突棘可塑性的動態(tài)調(diào)節(jié)。，K彥，滏衙Ⅳ≯礦弋LR【P鬈9∥C【1●LUNIVERSITYOFSCIENCEANDTECHNOLOGYOFCHINAADISSERTATIONFORDOCTOR’SDEGREEOLFACTORYEXPERIENCESDYNAMICALLYREGULATEPLASTICITYOFDENDRITICSPINESINGRANULECELLSOFXENOPUSTADPOLES／N■WYO

簡介：上海大學(xué)碩士學(xué)位論文MYF5基因在非洲爪蟾原腸胚腹側(cè)方表達(dá)的調(diào)控機(jī)制姓名陳瑛申請學(xué)位級別碩士專業(yè)生物化工指導(dǎo)教師陳宇光丁小燕20040201上海大學(xué)碩士學(xué)位論文英文摘要ABSTRACTMYF5，ABASICHELIXLOOPHELIXBHLHTRANSCRIPTIONFACTOR，PLAYSCRITICALREGULATORYFUNCTIONSINTHESKELETALMYOGENESIS，THEEXPRESSIONPATTERNOFMYF5ISTHOUGHTTOBECONSISTENTWITHITSROLEINTHEEARLYDETERMINATIONOFMYOGENICLINEAGEINXENOPUS，XMYF5TRANSCRIPTIONINITIATESINTHEREGIONABOVETHEDORSALLIPOFSTAGE10EMBRYOSASGASTRULATIONGOESON，ITSEXPRESSIONDOMAINQUICKLYSHIFTSTOTHEDORSOLATERALMARGINALZONEANDTHENFURTHEREXPANDSTOTHEVENTROLATERALMARGINALZONEACTIVINANDNODALRELATEDFACTORS，MEMBERSOFTGFBETASUPERFAMILY，AREMESODERMINDUCINGFACTORSITHASBEENDEMONSTRATEDTHATNODALSIGNALSACTIVATETHESAMEORAHIGHLYRELATEDPATHWAYASACTIVINDOESTHEEXPRESSIONOFENDOGENOUSNODALRELATEDFACTORSSTARTSFROMDORSALSIDE，ANDTHENEXPANDSTOTHEVENTRALMARGINALZONEDURINGLATERGASTRULAFIONTHISEXPRESSIONPATTERNSTRONGLYSUGGESTSTHATNODALSIGNALSINPUTMAYBERELEVANTTOTHEREGULATIONOFXMYF5TRANSCRIPTIONINTHEVENTRALMARGINALZONEOFGASTRULAEMBRYOSMYWORKHEREFOCUSESONUNVEILINGTHEMECHANISMTHATISRESPONSIBLEFORTHEVENTRALEXPRESSIONOFXMYF5DURINGGASTRULATIONINTHISPAPERLFIRSTLYUSEDANIMALCAPINDUCTIONMODELTOSHOWTHATNODAL／ACTIVINSIGNALCOULDINDUCEXMYF5EXPRESSION。MOREOVERECTOPICEXPRESSIONOFXNRJMRNAINTHEVENTRALLATERALMARGINALZONEWASCAPABLEOFINDUCINGENDOGENOUSXMYF5EXPRESSIONTHISINDUCTIONOFXMYF5COULDSPECIFICALLYINHIBITEDBYCOINJECTIONOFCERSMRNA，THEANTAGONISTOFXNRLSECONDLYIGENERATEDFOURSERIALDELETIONCONSTRUCTSACCORDINGTOTHE839BPSEQUENCEOFXMYF5PROMOTERTHATWASRESPONSIBLEFORTHEVENTRALEXPANSIONOFXMYF5EXPRESSIONINGASTRULAEMBRYOSTHELUCIFERASEASSAYANDTRANSGENESISANALYSISINXENOPUSEMBRYOSWITHTHESECONSTRUCTSSUGGESTEDTHATTHEDNAFRAGMENTBETWEENPOS4223ANDPOS3798OFXMYF5PROMOTERCOULDFULTYRESPONDTOACTIVIRL／NODALSIGNALSTHIRDLYBY

簡介：復(fù)旦大學(xué)博士學(xué)位論文可持續(xù)發(fā)展理論的哲學(xué)解讀姓名劉會強(qiáng)申請學(xué)位級別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師余源培20030430系問題上，可持續(xù)發(fā)展理論批判了傳統(tǒng)發(fā)展理論導(dǎo)致的社會不公正現(xiàn)象，強(qiáng)調(diào)代內(nèi)公正、尤其是代際公正是實(shí)現(xiàn)可持續(xù)發(fā)展的內(nèi)在要求。此外，可持續(xù)發(fā)展理論主張以生態(tài)的可持續(xù)性為根基、實(shí)現(xiàn)經(jīng)濟(jì)與社會的可持續(xù)性發(fā)展，更新了“發(fā)展經(jīng)濟(jì)增長”的陳舊發(fā)展觀。最后，以馬克思哲學(xué)關(guān)于社會發(fā)展問題的原則立場為依據(jù)，對可持續(xù)發(fā)展理論作出進(jìn)一步的分析。作為社會發(fā)展理論范式變革的積極成果，可持續(xù)發(fā)展理論雖然具有多方面的理論貢獻(xiàn)但與馬克思哲學(xué)對照仍然有不足之處I馬克思哲學(xué)的社會發(fā)展理論反對不加區(qū)別地談?wù)撋鐣蜕鐣l(fā)展，強(qiáng)調(diào)發(fā)展的歷史性。但是，可持續(xù)發(fā)展理論并沒有澄清自身框架中發(fā)展的基本性質(zhì)，而是無批判地接受了由國民經(jīng)濟(jì)學(xué)、傳統(tǒng)發(fā)展理論肯定的那種性質(zhì)的發(fā)展，即資本關(guān)系中的發(fā)展。2在人與自然的關(guān)系問題上，馬克思主義把自然界的異化與自然界的人化視為歷史的過程，這個(gè)過程不僅與異化勞動與異化勞動的揚(yáng)棄直接相關(guān)，而且與它直接就是同一個(gè)過程。然而，可持續(xù)發(fā)展理論并沒有對資本進(jìn)行批判，而是在認(rèn)可現(xiàn)有制度和秩序的前提下尋求解決人與自然的沖突、實(shí)現(xiàn)可持續(xù)發(fā)展的途徑。3在人與人的關(guān)系問題上，可持續(xù)發(fā)展理論主張社會公正。但是，它并沒有批判導(dǎo)致社會不公正的現(xiàn)實(shí)根源，即資本的統(tǒng)治。總之，可持續(xù)發(fā)展理論之于傳統(tǒng)發(fā)展理論是一種理論上的進(jìn)步，但是，這種進(jìn)步又是有限的，與馬克思哲學(xué)有著原則區(qū)別。關(guān)鍵詞可持續(xù)發(fā)展理論傳統(tǒng)發(fā)展理論范式人類中心主義社會公正資本分類號B23

簡介：大連理工大學(xué)碩士學(xué)位論文垃圾產(chǎn)生和分類的生態(tài)哲學(xué)分析姓名張君靜申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師丁堃20040301ABSTRACTTHISARTICLEANALYSISTHEREASONSOFGARBAGEDILEMMAANDCOUNTERMEASURETHROUGHTHEASPECTOFENVIRONMENTPHILOSOPHY．ITCONTRASTSTHEDIFFERENCEOFSEVERALPERSPECTIVESANDGIVESANEWVIEW．ITEXPOUNDSTHEESSENTIALEARMARKOFGARBAGEANDTHELIMITATIONOFGARBAGEFUNCTIONTRANSFORMATIONGARBAGECLASSIFICATION．THISARTICLEDISCUSSTHEHISTORYNECESSITYOFGARBAGECLASSIFICATIONFROMTHREEASPECTSOFROTATIONECONOMY,ENVIRONMENTETHICSANDRELIEVETHEPRESSUREOFCONSUMEDOCTRINE．ITPOINTOUTTHEIMPACTOFGARBAGECLASSIFICATIONINDISPOSAL．THEREARETHREEOBSTACLESOFGARBAGECLASSIFICATION．THEYARETHEABSENCEOFCITIZEN’AWARENESSOFENVIRONMENT，THELACKOFTEAMWORKOFSOCIETYANDTHESCARCITYOFLEGISLATION．ANDEXPLAINTHEHUMANITY,THEECONOMYANDTHEMANAGEMENTISTHESOURCEOF山EOBSTACLES．ATTHEBASEOFPEDESTALVIEWOFGARBAGECLASSIFICATION，THISARTICLETOTABLEAPROPOSALOFGARBAGECLASSIFICATIONMECHANISMFRAME．REGARDSEDUCATIONASTHEMAINASPECTOFIMPETUSMECHANISM，REGARDSTHECOMMUNITYASTHEMAINASPECTOFORGANIZATIONMECHANISM，REGARDSTHESYSTEMASTHEMAINASPECTOFUNDERTAKEMECHANISM，REGARDTHERIGHTASTHEMAINASPECTOFINSPIREMECHANISMANDREGARDSTHERECLAIMASTHEMAINASPECTOFCOOPERATIONMECHANISM．KEYWORDSGARBAGEGARBAGECLASSIFICATIONENVIROMENTPHILOSOPHYROTATIONECONOMY

簡介：中共中央黨校博士學(xué)位論文可持續(xù)發(fā)展哲學(xué)引論姓名甘德建申請學(xué)位級別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師侯才20040508續(xù)發(fā)展主體必須層次化和整體化。第三章主要探討了可持續(xù)發(fā)展的客體?？腕w，就是指納入到人們認(rèn)識和實(shí)踐活動范圍之內(nèi)的那部分客觀對象。也就是說，只有進(jìn)入到人類認(rèn)識和實(shí)踐活動之中，成為人類認(rèn)識改造對象的那一部分客觀事物，刁一構(gòu)成認(rèn)識的現(xiàn)實(shí)客體。如果要全面把握客體的質(zhì)的規(guī)定，就既應(yīng)從客體與主體關(guān)系中去把握，又應(yīng)同時(shí)首先從客體與客體關(guān)系中去把握，也就是從客體間性中去把握?？沙掷m(xù)發(fā)展客體主要是指客體的本體持續(xù)發(fā)展和客體的對象性持續(xù)發(fā)展。客體的本體持續(xù)發(fā)展是指客體本身的發(fā)展變化過程，而客體的對象性持續(xù)發(fā)展是人的活動所指向的對象世界的發(fā)展，它其實(shí)要求我們要重視客體的主動性、積極性。第四章主要探討了可持續(xù)發(fā)展主客體的關(guān)系口全球生態(tài)環(huán)境的惡化，說明人與自然的正常關(guān)系己經(jīng)失衡和被扭曲。主體和客體的相互作用，實(shí)際上就是主體不斷追求、實(shí)現(xiàn)主客體統(tǒng)一的過程。早期主體活動的產(chǎn)生，打破了自然界內(nèi)部的統(tǒng)一，結(jié)束了主客體未分的混沌狀態(tài)，近現(xiàn)代主客體則開始了的分化和對立，從而在發(fā)展中產(chǎn)生了主體異化、客體被忽視的困境和難題，要解決當(dāng)前的困境和難題，就必須辯證地看待主客體、人與自然界之IN的矛盾，著眼于建立一種新型的主客體關(guān)系一一可持續(xù)發(fā)展的主客體關(guān)系，使人類真正成為自然界和自身的主人。第五章著重論述了可持續(xù)發(fā)展的思維方式。古代的思維方式是整一的、和諧的，近代則追求多元化的偏于對立性的思維方式，現(xiàn)代則是高揚(yáng)主客二分的思維方式?？沙职l(fā)展的思維方式則要超越現(xiàn)代的主客二分的思維方式，重建整體性、開發(fā)性和多樣性的思維方式，使思維主體從個(gè)體本位到類本位，思維目標(biāo)從單一到多元，思維過程更具創(chuàng)新性。第六章主要論述了可持續(xù)發(fā)展價(jià)值觀。價(jià)值是客體對主體的需要而具有的某種有用性。傳統(tǒng)的價(jià)值觀把人看成是一種絕對的主體，而外部自然界則僅僅被看成是一種供人“占有”、“消費(fèi)”、“使用”的對象，完全忽視自然的價(jià)值。可持續(xù)發(fā)展價(jià)值觀對主客體之間的價(jià)值關(guān)系的審視是雙向度的，即價(jià)值既是滿足主體需要，又是滿足客體需要。持續(xù)發(fā)展價(jià)值觀有全球價(jià)值意識、生存價(jià)值意識和未來價(jià)值意識。它主要包括三個(gè)方面的內(nèi)容自然價(jià)值觀、社會價(jià)值觀和人的價(jià)值觀。第七章主要探討了我國可持續(xù)發(fā)展戰(zhàn)略的實(shí)施情況。我國是世界人口最多、資源最不豐富的國家。實(shí)行改革開放以來，我國經(jīng)濟(jì)持續(xù)的高速增長，人民生活得到了極大的改善。但是，在經(jīng)濟(jì)發(fā)展過程中，存在著如何認(rèn)識生態(tài)環(huán)境與社會經(jīng)濟(jì)協(xié)調(diào)發(fā)展的問題，因此，必須要深入探討我國可持續(xù)發(fā)展的戰(zhàn)略問題。積極推行可持續(xù)發(fā)展農(nóng)業(yè)，發(fā)展綠色農(nóng)業(yè)加快推進(jìn)可持續(xù)發(fā)展工業(yè)，發(fā)展循環(huán)經(jīng)濟(jì)和綠色產(chǎn)業(yè)改變傳統(tǒng)消費(fèi)方式，建立可持續(xù)消費(fèi)方式。關(guān)鍵詞發(fā)展可持續(xù)發(fā)展中國可持續(xù)發(fā)展Z

簡介：768940’L學(xué)校編號_Q墨璺壘圖書分類號學(xué)號墅Q2鰱O_福建師范大學(xué)碩士學(xué)位論文生態(tài)哲學(xué)的歷史探究及其當(dāng)代意義THEHISTORICALRESEARCHOFECOLOGICALPHILOSOPHYANDITSMODERNSIGNIFICANCE學(xué)科專業(yè)研究方向指導(dǎo)教師申請學(xué)位級別鐘文華馬克思主義哲學(xué)科學(xué)技術(shù)哲學(xué)楊新華教授哲學(xué)碩士論文提交日期論文評閱人論文答辯日期答辯委員會主席學(xué)位授予單位學(xué)位授子日期二OO五年四月2005年4月2005年5月福建師范大學(xué)2005年6月ABSTRACTTHETHESISOFAMASTER’SDEGREECONCERNSWITHTHETOPICOFHISTORICALRESEARCHOFECOLOGICALPHILOSOPHYANDITSMODEMSIGNIFICANCEHUMANSOCIETYHASBEGUNITSINDUSTRIALMODERNIZATIONSINCETHEINDUSTRIALREVOLUTIONONMEONEHAND，MANCNJOYSTHEMATERIALLIFEWITHTHETHEPROGRESSOFSCIENCEANDTECHNOLOGYANDINDUSTRIALCIVILIZATION；ONTHEOTHERHAND，ASTHEECOLOGICALENVIRONMENTISDETERIORATINGDUETOTHESIDEEFFECTSOFINDUSTRIALCIVILIZATION，HENCEHAMPERINGHUMAN’SEXISTENCEANDDEVELOPMENT，THEIDEOLOGISTSWONDERSWHATHASCAUSEDTHESTRAINEDRELATIONSHIPANDHOWTOUSHERINAHARMONYBETWEENHUMANKINDANDNATURETHISTHESISTRACESTHEBACKGROUNDOFECOLOGICALPHILOSOPHYANDANCIENTCHINESEVIEWSABOUTITFROMAHISTORICALPERSPECTIVEITREVEALSTOUSWHATWECARLLEARNFONNTHESEVIEWSTOOURSUSTAINABLEDEVELOPMENT，THENWEPROBEINTOTHEEVOLUTIONANDITSDIVERGENCEOFWESTERNECOLOGICALPHILOSOPHYHUMANCENTRISMANDNATURECENTRISM、WECOMMENTONMARXANDENGELS’VIEWSOVERTHISPHILOSOPHYTHEIRANALOGYABOUTTHEDETERIORATIONOFECOLOGICALENVIRONMENTOWINGTOCAPITALINDUSTRIALIZATION；THEIRINSIGHTOVERTHECONTRASTBETWEENHUMANANDNATURE；THEWAYTOMAKEHUMANANDNATUREHARMONIOUS；THETHEORETIEDLANDPRACTICALSIGNIFICANCETOOURNATION’SMODEMCONSTRUCTIONTHETHESISPOINTSOUTTHEWAYOFASSUMINGASCIEMIFICDEVELOPMENTANDSUSTAINABLEDEVELOPMENTOFECOLOGICALCIVILIZATIONFOLLOWINGTHEANALOGYCOMPARISONANDCONTRASTOFPASTIDEOLOGYOFECOLOGICALPHILOSOPHYITARGUESTHATSCIENTIFICVIEWSOFDEVELOPMENTRECEIVEITSNUTRITIONFROMTHESEOFSUSTAINABLEDCVELOPMENTANDSURPASSTHEMITALSOPROPOSESTHEWAYANDMCASURESTOREALIZETHEHARMONIOUSCOEXISTENCEOFHUMANANDNATUREBYCARRYINGOUTSCIENTIFICDEVELOPMENTFROMAPERSPECTIVEOFECOLOGICALCIVILIZATIONTHETHESISADOPTSTHEAPPROACHTOLLINTOONELOGICSANDHISTORYANALOGYANDCOMPARISM，THEORYANDPRACTICEKEYWORDSECOLOGICALPHILOSOPHYHISTORICALPERSPECTIVE，VIEWSOFSCIENTIFICDEVELOPMENT，MODEMSIGNIFICANCEII

簡介：四川師范大學(xué)碩士學(xué)位論文對可持續(xù)發(fā)展的哲學(xué)考察姓名王小宇申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師張桂權(quán)20050101是和諧相處的，因?yàn)橹挥腥伺c人和諧才能真正實(shí)現(xiàn)人與自然界的和諧。本文認(rèn)為，可持續(xù)發(fā)展之所以是合目的性發(fā)展，是因?yàn)榭沙掷m(xù)發(fā)展是臺規(guī)律性的發(fā)展，可持續(xù)發(fā)展的合目的性以合規(guī)律性為前提和基礎(chǔ)。傳統(tǒng)發(fā)展觀及其實(shí)踐之所以不合乎人類的根本利益，是因?yàn)樗`背了人類與自然界相處的規(guī)律、違背了人類社會發(fā)展的規(guī)律。可持續(xù)發(fā)展觀正是對人類發(fā)展規(guī)律的一次突破性認(rèn)識，它體現(xiàn)了合目的性與合規(guī)律性的統(tǒng)一。人類只有在可持續(xù)發(fā)展的軌道上才能真正實(shí)現(xiàn)自身的發(fā)展目的。但是，發(fā)展的合目的性與合規(guī)律性的統(tǒng)一是人類期望達(dá)到的理想境界。因此，可持續(xù)發(fā)展所體現(xiàn)的合目的性與合規(guī)律性的統(tǒng)一也只是人類追求的～種理想境界。本文認(rèn)為，共產(chǎn)主義是可持續(xù)發(fā)展真正得以實(shí)現(xiàn)的社會?；蛘哒f，只有共產(chǎn)主義才為真正實(shí)現(xiàn)可持續(xù)發(fā)展提供了堅(jiān)實(shí)的制度保障和基礎(chǔ)。關(guān)鍵詞可持續(xù)發(fā)展合目的性合規(guī)律性哲學(xué)考察

簡介：中共中央黨校博士學(xué)位論文哲學(xué)視野中的生態(tài)經(jīng)濟(jì)姓名李彥龍申請學(xué)位級別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師錢俊生20040512第二章，生態(tài)經(jīng)濟(jì)價(jià)值觀。本章以大量的篇幅來研究和探討馬克思主義的價(jià)值觀、經(jīng)濟(jì)價(jià)值觀，以及與其他經(jīng)濟(jì)價(jià)值論的關(guān)系，如生產(chǎn)要素價(jià)值論、效用價(jià)值論、均衡價(jià)值論等等，并在此基礎(chǔ)上得出了以下結(jié)論馬克思主義的勞動價(jià)值論是關(guān)于工人階級的勞動價(jià)值論，具有顯明的階級性和革命性。緊接著，本章對馬克思主義勞動價(jià)值論的研究以及在當(dāng)代引起的爭論進(jìn)行了綜述，將其歸為三派，即堅(jiān)持和發(fā)展派、懷疑和否定派、與要素價(jià)值論融合派。在此基礎(chǔ)上，本章重點(diǎn)從三個(gè)方面展開對生態(tài)經(jīng)濟(jì)價(jià)值論的研究和探討，一是生態(tài)經(jīng)濟(jì)價(jià)值論的建構(gòu)原則，二是當(dāng)代價(jià)值觀的兩大變革，三是生態(tài)經(jīng)濟(jì)價(jià)值論的主要內(nèi)容。并提出了四大建構(gòu)原則即一般與個(gè)別、普遍與特殊、共性與個(gè)性相結(jié)合的原則繼承與發(fā)展相結(jié)合的原則理論與實(shí)踐相結(jié)合的原則理論與時(shí)代相結(jié)合的原則。價(jià)值觀的兩大轉(zhuǎn)變即在哲學(xué)層面上，是價(jià)值的生態(tài)化，即生態(tài)價(jià)值在經(jīng)濟(jì)層面上，是經(jīng)濟(jì)價(jià)值的生態(tài)化，即生態(tài)經(jīng)濟(jì)價(jià)值。三個(gè)方面的主要內(nèi)容，即生態(tài)經(jīng)濟(jì)的生產(chǎn)價(jià)值、交換價(jià)值、消費(fèi)價(jià)值。第三章，生態(tài)經(jīng)濟(jì)人學(xué)觀。本章首先將經(jīng)濟(jì)倫理問題歸結(jié)為經(jīng)濟(jì)人學(xué)問題，重點(diǎn)對“經(jīng)濟(jì)人”的演化、“經(jīng)濟(jì)人”的生態(tài)化、“生態(tài)經(jīng)濟(jì)人”等展開詳細(xì)的論述。在對“經(jīng)濟(jì)人”演化的研究狀況進(jìn)行分析和總結(jié)的基礎(chǔ)上，歸納了以下幾個(gè)方面的演化規(guī)律，I、從演化的途徑來看，一是自我完善論，二是“他人”取代論2、從演化的方向來看，“經(jīng)濟(jì)人”向著現(xiàn)實(shí)的人演化，即求真3、從演化的動因來看，“經(jīng)濟(jì)人”演化的動因有三重，一是經(jīng)濟(jì)層面的矛盾，二是經(jīng)濟(jì)倫理層面的矛盾，三是經(jīng)濟(jì)人學(xué)層面的矛盾，即“經(jīng)濟(jì)人”本身的矛盾，其中，前兩者是外因，第三者是內(nèi)因。關(guān)于“經(jīng)濟(jì)人”的生態(tài)化問題，本章從以下三個(gè)方面進(jìn)行分析研究，即“經(jīng)濟(jì)人”需求的生態(tài)化、“經(jīng)濟(jì)人”理性的生態(tài)化和“經(jīng)濟(jì)人”人性的生態(tài)化，提出了生態(tài)需要、生態(tài)理性、生態(tài)環(huán)境和自然資源目的化等重要概念?！吧鷳B(tài)經(jīng)濟(jì)人”是本論文提出的一個(gè)全新概念，并給以初步的界定，認(rèn)為“生態(tài)經(jīng)濟(jì)人”應(yīng)該是一個(gè)具有生態(tài)意識、生態(tài)良心和生態(tài)理性的人，但不是一個(gè)生態(tài)主義者“生態(tài)經(jīng)濟(jì)人”應(yīng)該是一個(gè)具有利己、理性、最大化和“文明的自利”的人，但不是一個(gè)經(jīng)濟(jì)主義者。除此之外，同“經(jīng)濟(jì)人”相比，“生態(tài)經(jīng)濟(jì)人”內(nèi)涵還應(yīng)該包括以下幾個(gè)方面“生態(tài)經(jīng)濟(jì)人”的需要與動機(jī)、“生態(tài)經(jīng)濟(jì)人”的理性與非理性、“生態(tài)經(jīng)濟(jì)人”的目標(biāo)與手段、“生態(tài)經(jīng)濟(jì)人”的利益最大化與可持續(xù)性。另外，本章還提出了“生態(tài)經(jīng)濟(jì)人”的三大原則，即人與自然和諧的原則，保護(hù)環(huán)境與發(fā)展經(jīng)濟(jì)相統(tǒng)一的原則，經(jīng)濟(jì)利益最大化與經(jīng)濟(jì)利益可持續(xù)化相統(tǒng)一的原則。關(guān)鍵詞生態(tài)經(jīng)濟(jì)生態(tài)價(jià)值生態(tài)倫理生態(tài)經(jīng)濟(jì)生產(chǎn)力經(jīng)濟(jì)人生態(tài)經(jīng)濟(jì)人

簡介：湖北大學(xué)碩士學(xué)位論文生態(tài)問題的哲學(xué)反思與生態(tài)文明建設(shè)姓名郎廷建申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師楊鮮蘭20100501ABSTRACTHUMANSOCIETYHAVEGONETHROUGHAHISTORYOF400YEARS，IFDIVIDEDITBYMEANSOFPRODUCTIVITY,HUMANSOCIETYGENERALLYEXPERIENCEDTHREEHISTORICALFORMSOFPRIⅡLITIVE，AGRICULTURALANDINDUSTRIALCIVILIZATIONS．INTHISPROCESS，THERELATIONSHIPBETWEENHUMALLANDNATUREHASGONETHROUGHTHREEPHASESCORRESPONDING，THEORIGINALPERIODOFHLLMANCIVILIZATIONWHICHRESPECTSFORNATUREWORSHIP，THEAGRICULTURALCIVILIZATIONOFMAR曲NDONTHENATURALPAAIAL，SHORTTERMDEVELOPMENTANDUSEOF,THEMODEMINDUSTRIALCIVILIZATIONOFMANKINDONTHENATURECOMPREHENSIVE，LONGT鋤WANTONCONQUESTANDDESTRUCTION．FROMTHEORIGINOFECOLOGICALPROBLEMS，WECALLSEETHATECOLOGICALPROBLEMSINNATUREAREINTEGRATEDISSUESOFHUMANANDNATURE，HUMAILANDSOCIETY．MODEMECOLOGICALCONCEPTSAPPEAREDWITHTHEEMERGENCEOFECOLOGICALCRISIS．SINCETHEINDUS砸ALREVOLUTIONINEUROPE，WITHTHEINCREASINGOFHUMANCAPACITYTOSEIZETHENATLLRAIRESOURCESANDTHEEXPANSIONOFLUXURYCONSUMERDESIRES，THATSTIMULATEDTHEDEVELOPMENTOFPRODUCTIVEFORCESGREATLYWHENHUMANDISPLAYEDTHEIRSTREN2THTOCONQUERNATURE，HOWEVER，THEYHAVENEGLECTEDSUCHASERIOUSDESTRUCTIVEEFRECTONMENAMRE，ANDULTIMATELYSTRICKENNATUREOFREVENGE．FACEDWITHTHEINCREASINGLVSERIOUSECOLOGICALPROBLEMS，ITHASNEVERBEENSOCONFUSEDOFIMMEDIATESURVIVALOFTHEHUMANSITUATIONANDDIFFICULTTOMANAGE，ITHASNEVERBEENSUCHAPROSPECTONTHEFUTUREOFHUMANITYWASATALOSSANDCONCEM．HOWTOCONTROLANDS01VETHEECOLOGICALPROBLEMSEFFECTIVELYANDREASONABLE，HOWTOCOORDINATETHERELATIONSHIPBETWEENMODEMMANANDNATURE，ITHASBECOMEAPRESSINGGLOBALPROBLEMWHJCHCONTEMPORARYHUMANHAVETOFACETO．FOROUROWNSURVIVALANDDEVELOPMENT，HUMAILCARRIEDOUTPHILOSOPHICALREFLECTIONANDCOUNTERMEASURESOFTHECURL“ENTECOLOGICALPROBLEMS．ECOLOGICALCIVILIZATIONISAKINDOFCIVILIZATIONWHICHBASEDONTHEH鋤ONYBETWEENMANANDNATURE，HUMANANDSOCIAL，ITSESSENCEISTHEUNITYOFCHANGINGNATUREANDPROTECTINGNATURE，TOACHIEVEECOLOGICALBALANCEANDTOACHIEVETHEH鋤OILIOUSDEVELOPMENTOFHUMANSOCIETY．INORDERTOACHIEVESUSTAINABLEDEVELOPMENT，BUILDHARMONIOUSCHINA，HARMONIOUSWORLD，WESHOULDBUILDECOLOGICALII

簡介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文內(nèi)蒙古草原生態(tài)恢復(fù)的哲學(xué)思考姓名藺文平申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師烏峰20070605ABSTRACTTHEPRAIRIEDEGENERATESHASBECOMENOWTHEOOBALIMPORTANTECOLOGICALENVIRONMENTQUESTIONTHEINNERMONGOLIANPRAIRIEDEGENERATIONAROUSEDTHEWORLDINTERESTFROMALLWALKSOFLIFE，THESOCIETYALLPOSITIVELYHASSTUDIEDTHISQUESTIONFROMRESPECTIVESPHEREOFLEAMING，ATTEMPTSWAYWHICHFOUNDTHEGOVERNMENTPRAIRIETODEGENERATETHISMOSTPAYSATTENTIONBYTHEECOLOGYEDUCATIONALWORLDANDTHESOCIALEDUCATIONALWORLDTHEYPROPOSEDRESPECTIVEOPINIONANDTHEVIEW，HAVEDRAWNSOMECONCLUSIONS，HASOBTAINEDTHECERTAINACHIEVEMENTTHECOUNTRYALSOCORRESPONDINGLYPROPOSEDSOMEECOLOGY，THEECONOMY，THESOCIETYCORDINATETHEDEVELOPMENTTHESUSTAINABLEDEVELOPMENTPATTEM，IMPLEMENTED“HASRESTEDTHEHERD”。“ENDURESTHEHERD”，“ENCIRCLESSEALSTHESHIFT”ANDSOONTHESYSTEMSENGINEERINGBUTTHESEDEVELOPMENTPAAERNSANDTHEPROJECTIMPLEMENTATIONEFFECTACTUALLYCERTAINLYNOTENTIRELYASDESIRED，AFTERMANYSCHOLARSREALLYINVESTIGATEANDSTUDYDISCOVEREDTHAT，TNELARGEQUANTITIESOFHERDSMENAREGOINGBANKRUPT，THEANIMALHUSBANDRYECONOMYISWITHERING，ANDMULTIPLIEDTHEVERYMANYSOCIALQUESTION，IFTHECHILDISOUTOFSCHOOL，THEDIVORCERATERISE，THECRIMERATERISESHIGHERHOWCONTMNSTHEPRAIRIETODEGENERATE，TOSOLVETHEPASTORALAREAIMPOVERISHEDANDSOOILTHEECONOMICSOCIETYISCONTRADICTORY，BECOMESWORKSASINTHEPENDULUMINFRONTOFUSTHEMOSTIMPORTANTQUESTION

簡介：Y11060●O單位代碼10476學(xué)號0407180004分類號B029河南衙缸先；孝碩士學(xué)位論文人與自然和諧的哲學(xué)思源及其實(shí)踐途徑探索學(xué)科、專業(yè)研究方向申請學(xué)位類別卑請人指導(dǎo)教師科學(xué)技術(shù)哲學(xué)科技與社會哲學(xué)碩士蘇會君林世選教授二OO七年四月ABSTRACTTHEPROBLEMTHATSHORTAGEOFRESOURCES，ENVIRONMENTALPOFIUFIONANDDESTRUCTIONOFTHEZOOLOGYINTHEGLOBESCOPE，HASBEENSEVERELYTHREATENINGTHEHEALTHYEXISTENCEANDCONTINUOUSDEVELOPMENTOFTHEPEOPLEINTHEWORLD．ITSAUSTERITYANDIMTANCYURGEDPEOPLETOCONSIDERTHEBEHAVIORSOFTHEMSELVES．ANDEVENTUALLYTHECOLLECTIVEACTIONCREEDOFHUMANWASESTABLISHED，THATMAKESENTIRONMENTPROTECTIONANDDEVELOPMENTOFSOCIALECONOMYHARMONIOUSANDREALIZESSUSTAINABLEDEVELOPMENT．ONTHEBASISOF“ALLTHINGSFORHUMANBEINF’PRINCIPLEANDTHEVIEWPOINTOFALLAROUND，UNLSONOUSANDSUSTAINABLEDEVELOPMENT，OURCHINESEGOVERNMENTHASPUTFORWARDASTRATEGICAIMWHICHISTOCONSTRUCTASOCIALISTICALLYHARMONIOUSSOCIETY．ANDMAKINGHUMANANDNATUREHARMONIOUSISITSIMPORTANTCONTENT．THEN，WHAT’STHEHARMONYBETWEENHUMANANDNATUREWHYMUSTWECONSTRUCTITANDHOWCANWEREALIZEITALLOFTHESEQUESTIONSAREQUESTIONEDALONGWITHTHEAIM’SESTABLISHMENT．THISPAPERISJUSTONEPRACTICALCONSIDERATIONANDFIRST,THEPAPERNARRATESTHESTRATEGICAIMSESTABLISHMENTCOURSEANDITSCONNOTATIONANDSIGNIFICANCES．THEN，THEPHILOSOPHICALTHOUGHT鰣GINOFTHEHARMONYBETWEENHUMANANDNATUREISEXPLORED，INCLUDINGTHEIDEAOF“NATUREANDMALLUNITEDASONE”CONTAINEDINTHECONFUCIANISMANDTAOISM；MARXSANDENGEH’SDIALECTICALRELATIONSHIPBETWEENM柚ANDNATURE．ANDITSREALIZATIONINCOMMUNISMSOCIETY；THENATUREANDHUMANINTHEVISUALFIELDOFMODEMWESTERNECOLOGICALETHNICSANDSUSTAINABLEDEVELOPMENT．LAST．COMBININGHISTORYMETHODANDLOGICMETHOD，THEPAPERREVIEWSTHEHISTORYEVOLVEMENTOFTHEHUMANANDNATURERELATIONSHIP，ANDONTHEBASISOFASSIMILATINGMARXSANDENGELS’CORRELATIVESTUDY柚ALYZESTHECAUSESOFCTUTENTDISHARMONYOFTHERELATIONSHIP，ANDEXPLORESTHEBASICAPPROACHESTORESOLVETHECOSMOPOLITANENTIRONMENTPROBLOMNOWADAYSANDTOREALIZETHEHARMONYBETWEENHUMANANDNATURE．KEYWORDSHARMONYBETWEENHUMANANDNATURE，PHILOSOPHICALTHOUGHTORIGI．，EXECUTABLEAPPROACHESⅡ

簡介：大連理工大學(xué)碩士學(xué)位論文對大連近岸海域水污染反?，F(xiàn)象的哲學(xué)分析姓名周順政申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師王子彥20080609對大連近岸海域水污染反?，F(xiàn)象的哲學(xué)分析PHILOSOPHICALANALYSISONABNORMALPHENOMENONOFWATERPOLLUTIONFORTHECOASTALAREAOFDALIANABSTRACTTHETHESISHASANALYZEDTHEDISCHARGESTATEOFPOLLUTANTANDTHEABNORMALPHENOMENONOFWATERPOLLUTIONFOR血ECOASTALAREAOFDALIANIN20022006．ONTHEBASISOFTHETHINGS血ATFULLYCONSIDERSVARIOUSKINDSOFINVESTIGATIONANDRESEARCHMATCRIALS，THETHESISRESEARCHESONTHECONDITIONOFWATERPOLLUTIONOFDALIANCOASTALAREAANDTHEMAINPOLLUTANTASWEUASDISCHARGINGSUBJCCTIVITY,WHICHCAUSEDTHEPHENOMCNONRELATEDABOVE．THEN,THETHESISPOINTSOUTTHE曲NORRFLALPHENOMENONOFDALIANCOASTALAREA．ACCORDINGTOTHERELIABLEDATUMTHATALLFUNCTIONALDEPARTMENTSOFGOVERNMENTHAVEOFFERED．ATRECENTLY,THETOTALQUANTITYOFSEWAGECOMINGFROMLAND，WHICHDISCHARGESINTOTHEDALIANCOASTALAREAS，HASINCREASED，BUTTHEQUALITYOFTHESEAWATEROFDAJJANCOASTALHASCHANGEDINTOGOODCONDITION．ASLHEKEYPARTSOFTHETHESIS．CHAPTER3ANDCHAPTER4CLARIFYTHEABNORMALPHENOMENONFROMTHEASPECTSOFTHEGOVERNMENTSTRENGTHENSOFENVIRONMENTALMANAGEMENT,THEENTERPRISES’EFFOITSMADETOWARDEXECUTIONOFGOVERNMENT’SENVIRONMENTPOLICYANDTHEIMPLEMENTATIONSITUATIONOFRECYCLEECONOMYINRECENTYEARS．ANALYZINGITDIALECTICALLY,SEO_NGTHROU曲THEPHENOMENONANDDEEPENINGTHEESSENCE，WESHOULDNOTONLYPAYATTENTION幻THETOTALQUANTITYOFSEWAGEFROMLANDTHATEACHENTERPRISEDISCHARGESINTHESTATISTICS，BUTSHENLDALSOTAKETHEQUANTITYOFPOLLUTANTTHATEACHENTERPRISEDISCHARGESINTOCONSIDCRATIOMTH∞FOREWECANEXPLAINTHEABNORMALPHENOMENONCORRECTLY．A1THOUGHTHEEMISSIONOFSOMEENTERPRISESSEWAGEOFDALIANCOASTALAREAHASINCRE￡KQEDINRECENTYEARS，BECAUSEOFTHEIMPLEMENTATIONOFGOVERNMENT’SENVIRONMENTALPOLICY,WHICHMAKESENTERPRISESDISCHARGETHEPOLLUTANTINSEWAGESNOTABLYREDUCED，THEREFORETHEQUALITYHASCHANGEDALOTINTHECONDITIONOFTHEINCREASINGAMOLMTOFSEWAGE．THECONCLUSIONOFT11ISPAPERISTHATITISHIGHLYEFFECTIVETHATTHEGOVERRMAENTOFDALIANCOMMITSTOIMPROVE也EENVIRONMENTANDCONSTITUTEENVIRONMENTPOLICY．THETENDENCYOFTHEDEVDOPMENTOFINDUSTRIALECONOMYAND跚VIRONNACNTPROTECTIONISHARMONIOUS．KEYWORDSCOASTALAREAWATERPOLLUTION；DALIANCITYII

簡介：華東師范大學(xué)碩士學(xué)位論文三丁基錫對非洲爪蟾和紅鯽的毒性效應(yīng)姓名王蕾申請學(xué)位級別碩士專業(yè)環(huán)境科學(xué)指導(dǎo)教師施華宏20080501毒性還有待進(jìn)一步研究。鑒于113T是一種十分典型的環(huán)境內(nèi)分泌干擾物，近年來在淡水環(huán)境的污染也引起廣泛關(guān)注，同時(shí)又揭示了其具有新的內(nèi)分泌干擾特性，如環(huán)境肥胖激素效應(yīng)和甲狀腺激素干擾效應(yīng)，今后應(yīng)加強(qiáng)其對淡水生物的生態(tài)毒性效應(yīng)及內(nèi)分泌干擾機(jī)制研究。關(guān)鍵詞T基錫TAT，內(nèi)分泌干擾物EDCS，紅鯽CARASSIUSAURATUS，非洲爪蟾XENOPUSLAEVISⅡ