簡介：目錄內(nèi)容摘要?????????????????????L弓I論????????????????????L第一奄生產(chǎn)力基本屬性??????????????5一、客觀物質(zhì)性??????????????????5二、生產(chǎn)價(jià)值性??????????????????5三、自覺能動(dòng)性??????????????????6四、社會(huì)歷史性?D4061???????????????7第二章生產(chǎn)力基本內(nèi)容??????????????IO一、物質(zhì)????????????????????LO二、知識(shí)?????????????????????LO三、精神?????????????????????12四、結(jié)構(gòu)?????????????????????13第三章生產(chǎn)力基本因素??????????????16～、勞動(dòng)者????????????????????16二、生產(chǎn)資料???????????????????17三、生產(chǎn)管理???????????????????18因、科學(xué)技術(shù)???????????????????19第四毒生產(chǎn)力基本規(guī)律???????????????2L～、生產(chǎn)力勘造使用價(jià)值規(guī)律????????????2L二、生產(chǎn)力累積升級(jí)規(guī)律??????????????23三、生產(chǎn)力替代規(guī)律????????????????24第五章生產(chǎn)力對(duì)經(jīng)濟(jì)的決定作用?????????27～、生產(chǎn)力是經(jīng)濟(jì)的前提條件??????一?????27二、生產(chǎn)力是經(jīng)濟(jì)發(fā)展的動(dòng)力????????????27三、生產(chǎn)力是經(jīng)濟(jì)的根本來源????????????28四、發(fā)展生產(chǎn)力是經(jīng)濟(jì)建設(shè)的根本目的????????28五、發(fā)展生產(chǎn)力是經(jīng)濟(jì)建沒的根本任務(wù)????????29六、生產(chǎn)力是檢驗(yàn)經(jīng)濟(jì)建設(shè)的標(biāo)準(zhǔn)??????????29結(jié)束語??????????????????????31參考文獻(xiàn)??????????????????????32引論經(jīng)濟(jì)哲學(xué)是一門新興學(xué)科，正處于初創(chuàng)時(shí)期，許多基本問題尚在探討之中，本文擬把“生產(chǎn)力是經(jīng)濟(jì)的基礎(chǔ)”作為經(jīng)濟(jì)哲學(xué)基本命題，進(jìn)行專門研究。為此須先了解一些相關(guān)問題。什么叫經(jīng)濟(jì)經(jīng)濟(jì)是人類運(yùn)用生產(chǎn)力進(jìn)行社會(huì)生產(chǎn)滿足人類需要的社會(huì)實(shí)踐及其結(jié)果，是人類賴以生存和發(fā)展的物質(zhì)基礎(chǔ)。什么是經(jīng)濟(jì)哲學(xué)經(jīng)濟(jì)哲學(xué)是關(guān)于社會(huì)經(jīng)濟(jì)一般本質(zhì)和普遍規(guī)律的科學(xué)。既是經(jīng)濟(jì)的哲學(xué)世界觀，又是人們認(rèn)識(shí)社會(huì)經(jīng)濟(jì)運(yùn)行、從事經(jīng)濟(jì)活動(dòng)、處理經(jīng)濟(jì)關(guān)系的方法論。經(jīng)濟(jì)哲學(xué)與馬克思主義哲學(xué)。馬克思主義哲學(xué)是關(guān)于自然、社會(huì)和思維最一般的本質(zhì)和最普遍的發(fā)展規(guī)律的科學(xué)。經(jīng)濟(jì)哲學(xué)是馬克思主義哲學(xué)在經(jīng)濟(jì)生活中的應(yīng)用和具體化。經(jīng)濟(jì)哲學(xué)不僅運(yùn)用馬克思主義哲學(xué)原理去研究經(jīng)濟(jì)領(lǐng)域的問題，而且要從宏觀上建立一種經(jīng)濟(jì)觀和經(jīng)濟(jì)方法論，用來分析現(xiàn)實(shí)的經(jīng)濟(jì)現(xiàn)象，如社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制建設(shè)過程中出現(xiàn)的事關(guān)改革大局的問題、經(jīng)濟(jì)全球化過程中出現(xiàn)的重大問題等等，并對(duì)之進(jìn)行理論概括，使理論的指導(dǎo)功能突出出來。經(jīng)濟(jì)哲學(xué)與政治經(jīng)濟(jì)學(xué)。政治經(jīng)濟(jì)學(xué)是研究具體社會(huì)的生產(chǎn)關(guān)系的本質(zhì)和運(yùn)動(dòng)規(guī)律的科學(xué)。而經(jīng)濟(jì)哲學(xué)則是從總體上、從各種經(jīng)濟(jì)現(xiàn)象和經(jīng)濟(jì)關(guān)系的相互聯(lián)系中把握社會(huì)經(jīng)濟(jì)運(yùn)動(dòng)的規(guī)律，是關(guān)于經(jīng)濟(jì)形態(tài)運(yùn)動(dòng)的一般性質(zhì)和普遍規(guī)律的科學(xué)。經(jīng)濟(jì)哲學(xué)與經(jīng)濟(jì)歷史學(xué)。經(jīng)濟(jì)歷史學(xué)是關(guān)于人類經(jīng)濟(jì)活動(dòng)的歷史過程的本質(zhì)和規(guī)律的科學(xué)，探討經(jīng)濟(jì)形態(tài)的歷史演變規(guī)律。而經(jīng)濟(jì)哲學(xué)也要關(guān)照經(jīng)濟(jì)形態(tài)的歷史演變，但這只是作為社會(huì)經(jīng)濟(jì)運(yùn)動(dòng)和發(fā)展的一般規(guī)律的一部分內(nèi)容和佐證。經(jīng)濟(jì)哲學(xué)與經(jīng)濟(jì)學(xué)。經(jīng)濟(jì)學(xué)是研究人類發(fā)展生產(chǎn)滿足需要及其規(guī)律的科學(xué)，是研究國民經(jīng)濟(jì)各方面問題的學(xué)科的總稱，包括政治經(jīng)濟(jì)學(xué)、部門經(jīng)濟(jì)學(xué)、會(huì)計(jì)學(xué)、統(tǒng)計(jì)學(xué)等。經(jīng)濟(jì)哲學(xué)是從總體上研究經(jīng)濟(jì)運(yùn)動(dòng)的內(nèi)在聯(lián)系及其辯證發(fā)展過程。兩者之間是個(gè)別與一般的關(guān)系。那么，為什么說“生產(chǎn)力是經(jīng)濟(jì)的基礎(chǔ)“是經(jīng)濟(jì)哲學(xué)的基本命題呢因?yàn)?，生產(chǎn)力規(guī)定著經(jīng)濟(jì)運(yùn)動(dòng)，全部經(jīng)濟(jì)活動(dòng)都是生產(chǎn)力的運(yùn)動(dòng)。所以，我們首先必須掌握經(jīng)濟(jì)哲學(xué)的生產(chǎn)力觀點(diǎn)，必須對(duì)生產(chǎn)力范疇作科學(xué)的規(guī)定。只有弄清楚生產(chǎn)力與經(jīng)濟(jì)的關(guān)系，只有確立了“生產(chǎn)力是經(jīng)濟(jì)的基礎(chǔ)”這一基本觀點(diǎn)，才能建立起經(jīng)濟(jì)哲學(xué)的理論體系。

簡介：碩士研究生學(xué)位論文新疆大學(xué)論文題目中文論文題目外文研究生姓名學(xué)科、專業(yè)學(xué)位類別研究方向?qū)熜彰毞Q生態(tài)經(jīng)濟(jì)的哲學(xué)透視PHILOSOPHICPERSPECTIVEONECOLOGICALECONOMY劉元強(qiáng)馬克思主義哲學(xué)哲學(xué)碩士經(jīng)濟(jì)哲學(xué)高靜文教授論文答辯日期學(xué)位授予日期2007笠2007盎月日月日提要本文以哲學(xué)的視野透視生態(tài)經(jīng)濟(jì)，從發(fā)展觀、價(jià)值觀的角度去反思傳統(tǒng)經(jīng)濟(jì)及其理論學(xué)說，深刻的揭示了生態(tài)危機(jī)產(chǎn)生的根源，來引導(dǎo)人們科學(xué)地認(rèn)識(shí)工業(yè)文明帶來的變化，正確地處理經(jīng)濟(jì)與生態(tài)的關(guān)系、人與自然的關(guān)系以及人與人之間的關(guān)系。生態(tài)經(jīng)濟(jì)的革命性巨變已經(jīng)顯現(xiàn)生態(tài)文明的到來，透過生態(tài)經(jīng)濟(jì)的復(fù)雜現(xiàn)象彰顯其哲學(xué)本質(zhì)，生態(tài)經(jīng)濟(jì)在本質(zhì)上就是“和諧經(jīng)濟(jì)”，即經(jīng)濟(jì)與生態(tài)的和諧，它極力追求人與自然的和諧，人與人的和諧，以嶄新的發(fā)展觀和價(jià)值觀引領(lǐng)人類社會(huì)不斷進(jìn)步。理論聯(lián)系實(shí)際，當(dāng)今中國倡導(dǎo)以人為本，全面、協(xié)調(diào)、可持續(xù)的發(fā)展觀，實(shí)現(xiàn)經(jīng)濟(jì)價(jià)值與生態(tài)價(jià)值的有機(jī)結(jié)合，為構(gòu)建生態(tài)經(jīng)濟(jì)新模式一循環(huán)經(jīng)濟(jì)奠定理論基礎(chǔ)，體現(xiàn)生態(tài)經(jīng)濟(jì)的根本要求。關(guān)鍵詞生態(tài)經(jīng)濟(jì)哲學(xué)透視

簡介：中國科學(xué)技術(shù)大學(xué)碩士學(xué)位論文生態(tài)哲學(xué)與可持續(xù)發(fā)展戰(zhàn)略初探姓名蔣毓舒申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師史玉民200251中國科學(xué)技術(shù)大學(xué)碩士學(xué)位論文生態(tài)哲學(xué)與可持續(xù)發(fā)展戰(zhàn)略初探ABSTRACTHUMANBEINGSAREBESETWITHTOUGHCHALLENGESINTERMSOFPOPULATION，NATURALRESOURCES，ANDENVIRONMENT．THEREASONSFORTHECHALLENGESAREDUETOFIRST，THESOCIALREASONSLIKETHEPROLIFERATIONOFPRODUCTIONANDDESIREFORCONSUMPTION，F(xiàn)RANTICENDEAVORFORTHERAPIDINCREASECOEFFICIENTINECONOMY；SECOND，THEUNDERLYINGREASONISSPIRITUALANDCULTURALCRISES．MANYANCIENTCHINESEPHILOSOPHERSEMPLOYEDINSPIRATION，INSIGHT，ANDINTUITIVEWISDOMANDRECOGNIZEDTHEINTEGRATIONOFMANANDNATURE，WHICHHASSHEDSOMELIGHTONTHEESTABLISHMENTOFNEWENVIRONMENTALETHICS．CHINESECIVILIZATION，HIGHLYVALUEDBYWESTERNSCHOLARSOFENVIRONMENTALETHICS．ISSEENAS‘‘LIVINGFOSSIL”O(jiān)FSUSTAINABLEDEVELOPMENT．THEMAINTHRUSTOFTHISPAPERISTOSTRESSAWARENESSRAISINGANDCONSTRUCTIONOFENVIRONMENTALETHICS，INTHELIGHTOFTHESTUDYOFCHINESETRADITIONALECOLOGICALWISDOMANDWESTERNENVIRONMENTALETHICSTHEADOPTIONOFCHINESEANCIENTSURVIVALWISDOMWILLCOMPLETELYELIMINATETHEIDEOLOGYOFINTEMPERATEPRODUCTIONANDCONSUMPTION．THEPAPERALSOARGUESTHATTHEREISNOSPECIALZONEASTOENVIRONMENTALPROTECTIONANDHUMANDEVELOPMENTISSUSTAINABLE．THESUSTAINABLEDEVELOPMENTSHOULDCONCERNOURPOSTERITIESANDHAVEARIGHTATTITUDETOMATERIALDESIREANDTAKESPIRITUALPOWERTOGUIDESCIENCEANDTECHNOLOGY．THENTHEPAPERWILLDISCUSSTHEESTABLISHMENTOFNEWSTYLEECONOMYINAGREEMENTWITHSUSTAINABLEDEVELOPMENT，ANDADOPTTHEENVIRONMENTALLYETHICALPRODUCTIVEMODEANDFOUNDECOLOGICALCONSUMINGMODE．ONTOPOFAILTHISANECOLOGICALMODERNIZATIONAPPROACHFORCHINAISPROPOASED．第4頁

簡介：蘇州大學(xué)碩士學(xué)位論文對(duì)創(chuàng)新的哲學(xué)探析姓名王文東申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師沈榮興20020101對(duì)創(chuàng)新的哲學(xué)探析內(nèi)容摘要內(nèi)容摘要本文通過在普遂含義、創(chuàng)造學(xué)、經(jīng)濟(jì)學(xué)視鳧分板創(chuàng)新概念，指出創(chuàng)新概念有廣義和狹義的用法，在知識(shí)經(jīng)濟(jì)時(shí)代，創(chuàng)新已不僅僅限于實(shí)現(xiàn)經(jīng)濟(jì)效黼和商業(yè)價(jià)值的技術(shù)創(chuàng)瑟，愿是一個(gè)包括發(fā)現(xiàn)、發(fā)明及創(chuàng)造在蠹的多種規(guī)定性的活動(dòng)。歷史淵源和現(xiàn)實(shí)根源使得創(chuàng)新能夠從普通概念上升為經(jīng)濟(jì)學(xué)創(chuàng)新范疇；具體剁薪學(xué)科豹成熟稆完善，及哲學(xué)作為時(shí)代精神熬精華，楚必須自覺反唳時(shí)代精神的首要的集中的表現(xiàn)～創(chuàng)新，所以把創(chuàng)新范疇上升為歷史唯物主義哲學(xué)范騎，對(duì)豐富和發(fā)震馬克忍主義哲學(xué)，指導(dǎo)薪對(duì)代創(chuàng)耨實(shí)筏的發(fā)展有重大馳理論和現(xiàn)實(shí)意義馬克思主義蜇學(xué)認(rèn)為，入茅L】夕部世界發(fā)生兩重關(guān)系，理論關(guān)系和實(shí)踐關(guān)系。創(chuàng)新活動(dòng)從其最根本的存在形式看，有實(shí)踐創(chuàng)新和理論創(chuàng)新，實(shí)踐創(chuàng)新標(biāo)志創(chuàng)新的客瀕物質(zhì)方面，它是促使人類社會(huì)發(fā)生發(fā)展的標(biāo)志性活動(dòng)，是實(shí)際地改變與變革現(xiàn)實(shí)世界的客觀物質(zhì)活動(dòng)，是社會(huì)發(fā)展的根本存在方式，是關(guān)于具體的技術(shù)創(chuàng)新、制度創(chuàng)新、管理創(chuàng)新等創(chuàng)新的客觀方面的抽象概括和總結(jié)，是理論創(chuàng)新得以產(chǎn)生的藩提、源泉和動(dòng)力；理論創(chuàng)薪作為一種創(chuàng)造性、突破性的思維活動(dòng)，匙標(biāo)志創(chuàng)新活動(dòng)的主觀存在形式，它是對(duì)科學(xué)創(chuàng)新、知識(shí)創(chuàng)新、觀念劍凝等主觀方面鮑抽象概括，是社會(huì)發(fā)展藤主體提秀囊己的巨大精享串動(dòng)力，是科學(xué)的理論發(fā)展的內(nèi)在要求和本質(zhì)特征，它對(duì)現(xiàn)實(shí)知識(shí)經(jīng)濟(jì)來說更具有重大意義。無論跫實(shí)踐刳新還是理論剖毅，它們本質(zhì)上都買竅熱下特征實(shí)踐性，真理與價(jià)值的統(tǒng)一性，創(chuàng)造與創(chuàng)效的統(tǒng)一性，繼承、超越和新穎的統(tǒng)一性，社會(huì)歷史往。創(chuàng)新作為人類特有的社會(huì)活動(dòng)，它包含主體、客體和中介三個(gè)要素。創(chuàng)新主體是從根本上探討“誰在創(chuàng)新”的問題，在知識(shí)經(jīng)濟(jì)時(shí)代，刨新主體越是有層次性的、系統(tǒng)式分布的主體，是多元化趨勢(shì)加強(qiáng)、組合協(xié)作特征進(jìn)一步突現(xiàn)的主體，并且對(duì)于不同的創(chuàng)新形式，其組合的路徑不同，要使可能的創(chuàng)新主體

簡介：武漢科技大學(xué)碩士學(xué)位論文從經(jīng)濟(jì)哲學(xué)看社會(huì)主義市場(chǎng)經(jīng)濟(jì)的歷史定位姓名唐黎申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科技哲學(xué)指導(dǎo)教師俞長春20030615ABSTRACTTAKINGAWIDEVIEWOFWESTEMECONOMICPHILOSOPHYANDTECHNOLOGYPHILOSOPHYDEVELOPMENTHI3TOLYTHEDEVELOPMENTOFECONOMICSDEPENDSONECONOMICPHILOSOPHY，WHILETHEDEVELOPMENTOFECONOMICPHILOSOPHYCAN’TGETAWAYFROMTECHNOLOGYPHILOSOPHYEITLLERTHISESSAYTRIESTOLOCATECHINESEMARKETECONOMY舶MMARXISTSOCIALANDECONOMYFIVESITUATIONANDTHRCESITUATIONTHEORYBYUSINGMEMETHODOFECONOMICPHILOSOPHY’ONTHEBASEOFWHICH，RESEARCHSOCJALISTENT呵一JEVELSTAGETHEORY’ANDTHEMAJOR，PANICIPANTOFSOCIALISTMARKETANDCORPO豫THEO唱ANIZATIONSTRUCTLLREOFSTATEOWNEDCORPORATION，ANDSOONCHAPTERLSTATESTHATTHEDEVELOPMENTOFECONOMICSCAN’TESCAPEGUIDANCEOFPHILOSOPH弘MARXISONEOFTHEWEJLKNOWNMASTERSWHESEARCHTHEINTERACTONBET、VEENECONOMICSANDPHILOSOPHYTHETWOGREATFINDIN靜OFMANI【INHISLI佑一MATERIAIISMANDTHETHEORYOFSURPLUSVALUEAREJUSTFO咖EDINTHEINTERACTIONOFECONOMICSANDPHILOSOPHYCHAPTER2MAINLYSTATESHOWTKDEVEIOPMENLOFTECHNOLOGYPHILOSOPHYAFRECTSTHEDEVELOPMENTOFECONOMICPHILOSOPHY1NTHEW“TER’SOPINION，INNEWHISTO血STAGE，HOLDINGFIRMLYANDDEVELOPINGMARXISTECONOMICPHILOSOPHYWEMUSTCONTACTRESEARCH觚ITANDDEVELOPMENTPROGRESSOFWESTEMTECHNOLOGYPHILOSOPHYANDAPPLYITTOSOLVESERIESOFREALISTICPROBLEMSINCHAPTER3，IN0RDERT0STATEMAⅨISTSOCIALNVESITUATIONSANDTHREE

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簡介：西南師范大學(xué)碩士學(xué)位論文全球化的哲學(xué)思考姓名向從武申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師刁隆信200251PHILOSOPHICALREFLECTIONONGLOBALIZATIONMAJORMARXISTTHEORYIDEOLOGICALPOLITCALEDUCATIONSPECIALITYECONOMICPHILOSOPHYANDMODERNMANAGEMENTSUPERVISORPRDIAOLONGXINAUTHORXIANGCONGWUPOSTGRADUATEABSTRACTGLOBALIZATIONISANIRRESISTIBLETRENDINTHEHISTORICALDEVELOPMENTOFTHEWORLDHOWCHINA，THEBIGGESTDEVELOPINGCOUNTRYINTHEWORLD，REPLIESTOGLOBALIZATIONANDPARTICIPATESINIT，ISOFGREATSIGNIFICANCEINTHEPROSPERITYOFTHECHINESEPEOPLETOUNDERSTANDTHESCIENTIFICIMPLICATIONSOFGLOBALIZATION，ITSPROFOUNDINFLUENCESANDHISTORICALDEVELOPMENTISBENEFICIALTOOURPROBEINTOTHEMOTIVEFORCESYSTEMOFGLOBALIZATION，OURCLEARUNDERSTANDINGOFTHECHALLENGESANDOPPORTUNTIESTHATGLOBALIZATIONBRINGSABOUTTOCHINA，ANDOURFORMULATIONOFACORRECTSTRATEGICPOLICYCORRESPONDINGLYTHEWHOLETHESISCONSISTSOFTHREEPARTSPARTONESETSFORTHTHESCIENTIFICIMPLICATIONSOFGLOBALIZATIONANDITSPROFOUNDINFLUENAESBASEDONTHEANALYSISOFTHEMAXISTFOUNDERSANDMODEMSCHOLARS’COGNITIONOFGLOBALIZATION，THISPARTHELPSTOUNDERSTANDTHESCIENTIFICIMPLICATIONSOFGLOBALIZATIONFROMAPHILOSOPHICALPERSPECTIVEITISTHENARGUEDTHATGLOBALIZATIONEXERTSITSPROFOUNDINFLUENCESUPONMANYASPECTSINCLUDINGTHEWORLDWIDEECONOMYPOLITICS，CULTURESANDPEOPLE’STHOUGHTPATTERNSPARTTWOREVIEWSTHEHISTORICALDEVELOPMENTOFGLOBALIZATIONANDPROBESINTOITSMOTIVEFORCESYSTEMTHEPROCESSOFGLOBALIZATIONUNDERGOESTHREEHISTORICALPERIODS，NAMELY，INTERNATIONLIZATION，REGIONALIZATIONANDGLOBALIZATION，ANDTHREEDEVELOPMENTALPEEKSTHEMOTIVEFORCEOFTHEPROMOTIONOFGLOBALIZATIONORIGINATESINTHEMOVEMENTANDDEVELOPMENTOFTHECOUPLEOFCONTRADICTIONSPRODUCTIONFORCESVSPRODUCTIONRELATIONSANDECONOMICBASEVSSUPERSTRUCTUREPARTTHREEANALYSESTHECHALLENGESANDOPPORTUNITIESBRONGHTABONTBYGLOBLIZATIONAND2

簡介：蘇州大學(xué)碩士學(xué)位論文關(guān)于未來經(jīng)濟(jì)學(xué)理論及其方法論的哲學(xué)思考姓名沈志榮申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師狄仁昆20030501PHILOSOPHICALCONTEMPLATIONOFTHEORIESANDMETHODOLOGIESCONCERNINGFUTUREECONOMICSABSTRACTPHILOSOPHICALCONTEMPLATIONOFTHEORIESANDMETHODOLOGIESCONCERNINGFUTUREECONOMICSABSTRACTFIERCEARGUMENTSAMONGSCHOOLSOFECONOMICSRESULTINGFROM“STAGFLATION”INDICATETHEFLAWSOFORTHODOXTHEORETICALCHARACTERSOFECONOMICS，WHICHRENDERANEWDIRECTIONFORFURTHERRESEARCHHOWTOORIENTTHEUNCERTAINECONOMICREALITIESFRONTLINEECONOMICRESEARCHESHAVEBEENCONDUCTEDONTHESERESPECTS，WHICHISALSOCONCERNEDWITHTHEESTABLISHMENTOFABRANDNEWECONOMICSACTUALLYECONOMISTSHOMEANDABROADHAVEBEENLOOKINGAHEADINTOTHE“FUTUREECONOMICS’‘。ASUBJECTMATTERBOTHSIGNIFICANTANDREQUIRINGINDEPTHEXPLORATIONFROMAPHILOSOPHICALHIGHBRIEFLYANDFRESHLYLOOKINGBACKOVERTHEDEVELOPMENTOFECONOMICSFROMTHEANGLEOFTHEORETICALTRANSITION，THISTHESISASSERTSTHATTHECURRENTECONOMICSAREFACEDWITHANEWTRANSITIONSOFARASTHEIRTHEORETICALNATURESARECONCEMEDTHEN，AFTER‘ASIMPLEOBSERVATIONOFTHEFOREFRONTOFMICROECONOMICSDIFFICURIESANDPROBLEMSAREDETECTEDWHICHMANIFESTTHEMSELVESINTHERESEARCHMETHODSCONCERNING“OPTIMIZATION”AND“BALANCEDANALYSIS”BASEDONTHETYPICALGROWTHOF“PHILIPSCURVE”，THISPAPERDISCUSSESTHETHEORETICALNATUREANDCHARACTERFUTUREECONOMICSPOSSESS，ADVANCESWHATFUTUREECONOMICS’METHODOLOGIESARESUPPOSEDTOHAVEASTHEIRCONTENTANDFEATURESFINALLYTHROUGHINVESTIGATINGINTOTHERESEARCHAPPROACHOFGAMETYPEBALANCEDANALYSIS，THEGREATPOTENTIALSOFMETHODOLOGIESOFFUTUREECONOMICSAREMUCHEXPOSEDKEYWORDSFUTUREECONOMICSTHEORETICALNATUREECONOMICMETHODOLOGIESBYDIRECTLYAPPROACHINGPHENOMENAIIWRITTENBYSHENZHIRONGSUPERVISEDBYDIRENKUN

簡介：華中師范大學(xué)碩士學(xué)位論文關(guān)于供水企業(yè)產(chǎn)權(quán)制度和經(jīng)營模式的探索與哲學(xué)思考姓名董連興申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師高新民2002101碩士學(xué)位論文～SLFR’S1IJT；IT試。嗵過其“領(lǐng)先一滯后～反思”發(fā)展軌跡的實(shí)證分析與考察，證明了改革是不可能一次完成的，需要保持與時(shí)俱迸的精神狀態(tài)，證明了改革是一個(gè)復(fù)雜的系統(tǒng)工程，既要切中要害，抓住改革的“牛鼻子”實(shí)現(xiàn)突破，又要兼顧相關(guān)方面，使改革全面跟進(jìn)，企業(yè)整體上臺(tái)階。第五章供水企業(yè)改革的經(jīng)濟(jì)學(xué)運(yùn)作與哲學(xué)審思。從一則新聞著手探討義烏水司的改革前景，總結(jié)了改革的若干經(jīng)驗(yàn)，一切從實(shí)際出發(fā)，實(shí)事求是是企業(yè)發(fā)展的基礎(chǔ)。認(rèn)識(shí)、尊重并利用經(jīng)濟(jì)客觀規(guī)律是企業(yè)持續(xù)健康發(fā)展的前提。堅(jiān)持制度創(chuàng)新和觀念創(chuàng)新是在競爭中實(shí)現(xiàn)超越的關(guān)鍵。正確理解物質(zhì)與精神的關(guān)系，調(diào)動(dòng)和發(fā)揮人的主觀能動(dòng)性，樹立以人為本的經(jīng)營思想，創(chuàng)造優(yōu)良的企業(yè)文化。，最后，以企業(yè)的體制剖析作為切入點(diǎn)，從經(jīng)濟(jì)學(xué)的角度探討了供水企業(yè)的產(chǎn)權(quán)制度和經(jīng)營模式改革的具體運(yùn)作方式及趨向，從哲學(xué)的高度對(duì)我國供水企業(yè)的改革發(fā)展進(jìn)行了審思。從歷史與現(xiàn)狀、理論與實(shí)踐經(jīng)驗(yàn)等維度，對(duì)我國供水企業(yè)的發(fā)展出路和前景作了有益的探索和思考。、J關(guān)鍵詞供水企業(yè)產(chǎn)權(quán)制度經(jīng)營模式、探索哲學(xué)思考

簡介：華中科技大學(xué)碩士學(xué)位論文數(shù)字化管理的哲學(xué)思考姓名王婷申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師張峰2003511華中科技大學(xué)碩士學(xué)位論文；≈％22一ABSTRACTDIGITALTECHNOLOGYHASBEENCHANGINGOURMANUFACTURINGWAYS，LIVINGSTYLEANDVIEWOFVALUETRADITIONALMARKETINGMODELCANNOTFITTOMARKETCHANGESORMEETCUSTOMERREQUIREMENTSHOWTOPROMOTEMANAGEMENTLEVELHASBECOMEAMOSTIMPORTANTPROBLEMASTHERESULTOFINFORMATIONTECHNOLOGYREVOLUTIONDIGITALMANAGEMENTHASCHANGEDTHETRADITIONALBUSINESSMANAGEMENT，BYUSINGITSMODERNINFORMATIONEQUIPMENTTEALIZEPRODUCING，MEMORIZING，PROCESSINGANDTRANSPORTINGDIGITALMANAGEMENTHASTOTALDIFFERENCESWITHSCIENTIFICMANAGEMENTONRESOURCESBODYPRESUMING，POWERPRESUMINGANDCORE。VALUEVIEWITBASESONKNOWLEDGERESOURCESANDHUMANBEING，ANDEMPHASIZEONHUMANINITIATIVESANDCREATIVENESSDIGITALMANAGEMENTHASOUTSTANDINGFLEXIBLECHARACTERISTICS，ANDOFFERSUSACREATIVETRIALTOCOMBINEDEEPLYTHERATIONALANDIRRATIONALMANAGEMENTTHECONTRIBUTIONOFDILGITALMANAGEMENTLIESNOTONLYONTHENEWTHEORYITSELFBUTALSOONTHEJURISDICTIONOFITSVALUEITISMANNOTTECHNOLOGYTHATPROMOTESTHEDEVELOPMENTOFECONOMYPOLITICS，SOCIETYANDCULTUREWITHTHEAPPLYINGOFDIGITALMANAGEMENT，WEWILLCOMENEARERANDNEARERTOTHEREALANDOVERALLDEVELOPMENTOFMANASANINDIVIDUALKEYWORDSDIGITALMANAGEMENTHUMANISTICMANAGEMENTSCIENTIFICMANAGEMENT

簡介：湘潭大學(xué)碩士學(xué)位論文走出小我樊籬，邁進(jìn)大我本體企業(yè)文化研究的哲學(xué)沉思姓名肖湘雄申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師張建民20040501ABSTRACTTHEOVERALLTRAINOFTHOUGHTOFTHISTHESISISWHYRESEARCHTOTHEPRESENTLYPEOPLE。ORIENTEDCORPORATECULTUREINALLCOUNTRIESNAMELYSILVERCORPORATECULTURE，WHATTHEOSSIFIEDIDEAOFSILVERCORPORATECULTUREINPHILOSOPHYVISIONIS，HOWTOCONSTRUCTTHENEWPEOPLEORIENTEDIDEALNARNELYPLATINUMCORPORATECULTUREINTHEPHILOSOPHYVISION，HOWTOPROVETHEFUNCTIONOFTHEPLATINUMCORPORATECULTUREFROMMULTIDIMENSIONALVISUALANGLE，ANDWHATWESHOULDPAYATTENTIONTOSTEPINTOTHEPLATINUMCORPORATECULTURE．THETHESISISDIVIDEDINTOFIVECHAPTERSALTOGETHERINTHECONTENTARRANGEMENTCHAPTERONEISABOUTTHESUMMARYOFCORPORATECULTUREANDITSPRESENTLYEXISTINGSTATECFORBEING”，INCLUDINGITSDISTILLATIONFROM“INITSELF’TO“FORITSELF’，THEINTENSIONOFTHECORPORATECULTURE，THEDEVELOPINGSTAGEOFCORPORATECULTUREINTHEHISTORICALDOCTRINEVISUALANGLE，ANDITS“FORBEING”，ETC．THEDEVELOPMENTOFTHECORPORATECULTUREISDIVIDEDINTOFOURSTAGESINTHETHESIS，NAMELYBLACKIRONCORPORATECULTURE，BRASSCORPORATECULTURE，SILVERCORPORATECULTUREANDPLATINUMCORPORATECULTURE．ONTHEBASISOFANALYZINGTHEPRESENTLYPEOPLEORIENTEDCORPORATECULTUREINALLCOUNTDES，THETHESISPOINTSITOUTTOBELONGTOTHESILVERCORPORATECULTUREEXACTLY．CHAPTERTWOISABOUTTHEANALYSISOFTHESILVERCORPORATECULTUREINPHILOSOPHYVISION，MAINLYPOINTSOUTTHESELFOSSIFIEDIDEAINTHEPREREQUISITE，THESUBJECT，THEOBJECT，THEWAYSOFENCOURAGEMENTANDVALUES，ETC．CHAPTERTHREEISABOUTTHECORRESPONDINGTHEORYINNOVATIONINTHEPHILOSOPHYVISIONTOTHESELFOSSIFIEDIDEAPOINTEDOUTINCHAPTERTWO，ANDPROPOSESCONSTRUCTINGTHENEWPEOPLEORIENTEDIDEALOFTHEPLATINUMCORPORATECULTURE．CHAPTERFOURANALYSESTHEFUNCTIONOFTHEPLATINUMCORPORATECULTUREFROMTHEMULTIDIMENSIONALVISUALANGLEFORDEMONSTRATINGTHENECESSITYANDREALITYOFTHEPLATINUMCORPORATECULTURE．THELASTCHAPTERISABOUTSOMEQUESTIONSPAIDATTENTIONTO，ANDSOMESUGGESTIONSTOTHEGOVERNMENTPOLICYINORDERTOSMASHTHESELFOSSIFIEDIDEA,ANDCONSTRUCTTHENEWPEOPLEORIENTEDIDEAL．KEYWORDSCORPORATECULTUREPEOPLEORIENTEDCORPORATECULTURE；NEWPEOPLEORIENTEDCORPORATECULTURE；PHILOSOPHYVISION；INNOVATIVETRAINOFTHOUGHT；MULTIDIMENSIONALANALYSIS

簡介：蘇州大學(xué)碩士學(xué)位論文管理哲學(xué)視域中的企業(yè)形象分析姓名陶丹申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師崔緒治20050101管理哲學(xué)視域中的企業(yè)形象分析中文摘要中文摘要信息時(shí)代，人們對(duì)形象的自覺關(guān)注已大大超出了以往任何～個(gè)時(shí)代。由于現(xiàn)實(shí)事物本身的千差萬別，形象一詞有著極為豐富的內(nèi)涵和外延。面對(duì)各種各樣的形象，人們不僅感官殊異，就連對(duì)“形象”概念的表述也各不相同，致使形象的涵義在各相關(guān)學(xué)科中的運(yùn)用一直很混亂。這在人類的文明史上無疑是一大缺憾。企業(yè)作為社會(huì)生產(chǎn)經(jīng)營組織，必然有其“形象”問題，以及這種形象在公眾心目中的印象。我們開始了解到，形象是一個(gè)企業(yè)或者一個(gè)人獨(dú)一無二的性格特征，它是特殊的智力、體力和情感特征融合在一起的結(jié)果。當(dāng)今的世界又是一個(gè)充滿符號(hào)的世界，符號(hào)自身無所謂指稱和表達(dá)，而是人把它作如是觀，是人這樣理解和規(guī)定的結(jié)果。也正是人賦予符號(hào)以生命，并以符號(hào)為工具發(fā)展了人自身。人類文明所經(jīng)歷的漫漫長路可以說就是人運(yùn)用符號(hào)承載文化，傳遞知識(shí)，并將人自身的勞動(dòng)過程濃縮于符號(hào)系統(tǒng)的漫長歷史。自此形象、企業(yè)、人以及符號(hào)之間有著怎樣的關(guān)聯(lián)昵企業(yè)形象體現(xiàn)著怎樣的管理理念又反映了怎樣的哲學(xué)范疇呢物欲膨脹帶來人的異化，導(dǎo)致精神困乏、信仰缺失，道德重塑提上日程。共同的社會(huì)責(zé)任感使價(jià)值哲學(xué)在現(xiàn)代社會(huì)語境下與企業(yè)形象的社會(huì)功用有了共通之處，價(jià)值哲學(xué)自然為企業(yè)形象的塑造和發(fā)展創(chuàng)造了理論基礎(chǔ)并提供了哲學(xué)背景。關(guān)鍵詞形象企業(yè)形象符號(hào)價(jià)值作者陶丹指導(dǎo)老師崔緒治教授

簡介：蘇州大學(xué)碩士學(xué)位論文管理哲學(xué)視野下企業(yè)戰(zhàn)略管理問題探析姓名孫泊申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師崔緒治20050101管理哲學(xué)視野下企業(yè)戰(zhàn)略管理問題探析中文摘要管理哲學(xué)視野下企業(yè)戰(zhàn)略管理問題探析中文摘要管理哲學(xué)是關(guān)于管理觀的理論，這種管理觀己不是各種具體的管理理論的原則或原理，而是對(duì)之進(jìn)行哲學(xué)的概括和提升所形成的關(guān)于管理的根本看法和總的觀點(diǎn)。它研究的是管理主體和管理客體的矛盾以及組織與個(gè)入、組織與環(huán)境的問題。基于這一理論依據(jù)和立論平臺(tái)，本文以戰(zhàn)略管理過程論、戰(zhàn)略管理層次論、戰(zhàn)略管理系統(tǒng)論、戰(zhàn)略管理整體論和戰(zhàn)略管理認(rèn)識(shí)論作為管理哲學(xué)視野下企業(yè)戰(zhàn)略管理問題的邏輯框架，運(yùn)用唯物辯證法原理和方法和管理哲學(xué)的理念和思維，探討企業(yè)戰(zhàn)略管理在管理哲學(xué)層面上的內(nèi)涵，并對(duì)新經(jīng)濟(jì)條件下企業(yè)戰(zhàn)略管理在實(shí)踐層面上的問題作了具體的分析，提出了解決問題的方法和思路，從管理哲學(xué)的特殊視角加以提升和深化。企業(yè)戰(zhàn)略管理是目前MBA的熱點(diǎn)問題，引起了專家和學(xué)者的廣泛關(guān)注，對(duì)于其領(lǐng)域的研究，在理論界已經(jīng)取得了豐碩的成果。但目前的研究視角主要是停留在企業(yè)經(jīng)營管理領(lǐng)域，側(cè)重在實(shí)踐層面和具體操作層面的研究，很少上升到哲學(xué)的層面挖掘其內(nèi)在的、深層的內(nèi)涵和實(shí)在。本文試圖從哲學(xué)的特殊視角，以管理哲學(xué)作為研究的背景和理論的依據(jù)，具體闡發(fā)企業(yè)戰(zhàn)略管理問題，以構(gòu)架企業(yè)戰(zhàn)略管理的哲學(xué)觀。本文主要分為六大部分。第一部分是企業(yè)戰(zhàn)略與戰(zhàn)略管理基本概念和理念的論述。第二部分是企業(yè)戰(zhàn)略與戰(zhàn)略管理哲學(xué)上的考察。第三部分是企業(yè)戰(zhàn)略理論與戰(zhàn)略管理學(xué)派歷史性的梳理和評(píng)析。第四部分是管理哲學(xué)視角下戰(zhàn)略管理哲學(xué)體系的構(gòu)建第五部分是企業(yè)戰(zhàn)略管理實(shí)踐層面的具體研究。第六部分是企業(yè)戰(zhàn)略管理哲學(xué)層面的綜述。通過以上六個(gè)方面的研究，以達(dá)到為企業(yè)戰(zhàn)略管理哲學(xué)提供一種方向和一些想法．為以后進(jìn)一步研究作理論上初步的探析。關(guān)鍵詞管理哲學(xué)企業(yè)戰(zhàn)略戰(zhàn)略管理作者孫泊指導(dǎo)老師崔緒治教授

簡介：東北大學(xué)博士學(xué)位論文科學(xué)發(fā)展觀的生態(tài)哲學(xué)意蘊(yùn)姓名董玉寬申請(qǐng)學(xué)位級(jí)別博士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師陳凡20050201

簡介：Y768530學(xué)校編號(hào)LQ3烈學(xué)號(hào)星QQ星Q壘福建師范大學(xué)碩士學(xué)位論文關(guān)于走新型工業(yè)化道路的哲學(xué)思考TOREFLECTONWALKINGMTONEWTYPEINDUSTRIALIZATIONROADPHUOSOPHICALLY黃謀財(cái)學(xué)科專業(yè)馬克思主義哲學(xué)研究方向經(jīng)濟(jì)哲學(xué)指導(dǎo)教師綦正芳教授申請(qǐng)學(xué)位級(jí)別哲學(xué)碩士論文提交日期2005年4月論文評(píng)閱人論文答辯日期2005年5月答辯委員會(huì)主席學(xué)位授予單位福建師范大學(xué)二OO五年四月ABSTRACT砌P16THCONGRESSOFDELEGATESTOTHECPCHASRAISEDTHATTHECHIEFMISSIONISTOACCOMPLISHINDUSTRIALIZATIONBASICALLYDURINGTHEFIRSTTWENTYYEARSOFTHISCENTURYANDWALKINGINTOTHEROADOFNEWTYPEINDUSTRIALIZATIONTHEREFORE沁NECESSARYTOINVESTIGATENEWTYPEINDUSTRIALIZATIONONTHEPHILOSOPHICALSPOTAYREVIEWINGTHEHISTORYOFINDUSTIALIZATIONTHEPROGRESSROLEOFTRADITIONALINDUSTRIALIZATIONHASBEENCONFIRMEDATTHESAMETIMETHEDEFECTS∥TRADITIONALINDUSTRIALIZATIONHAVEBEENANALYSIZEDTHISTHESISDOESN，F(xiàn)ON耖DRAWACONCLUSIONTHATINDUSTRIALIZATIONISTHEBASISOFMODERNIZATIONANDADISAVOIDABLESTAGEOFSOCIALDEVELOPMENTBUTALSOPROVESNEWTYPEINDUSTRIALIZATION臺(tái)INEVITABILITYOFHISTORYMOREOVERITPROBESINTOIDENTITIESBETWEENNEWTYPEINDUSTRIALIZATIONANDUNIFIEDPLANNINGWITHDUECONSIDERATIONFO，ALLCONCERNEDANDHOWNEWTYPEINDUSTRIALIZATIONTOREALIZEOVERALLCONCERTEDSASTAINABLEDEVELOPMENTTHEARTICLEUTILIZESSUCHMETHODSASLOGICCONFORMINGTOHISTORYCOMPARISONANALYSISCASESTUDYETC，AND豇REVEALSTHATNEWTYPEINDUSTRIAL近ATIONISACONCRETEPRATICEANDSINCEREINCARNATION對(duì)UNIFIEDPLANNINGWITHDUECONSIDERATIONFO，ALLCONCERNEDANDTHATITISEFFECTIVECHANNELTOACHIEVEOVERALLCONCERTEDSUSTAINABLEDEVELOPMENTINAWORDWALKING加協(xié)THEROADOFNEWTYPEINDUSTRIALIZATIONISACERTAINTY礦HISTORICALDEVELOPMENTKEYWORDSNEWTYPEINDUSTRIALIZATION；UNIFIEDPLANNINGWITHDUECONSIDERATIONFORALLCONCERNED；OVERALL；CONCERTED；SUSTAINABLE