孝文化與A村養(yǎng)老實(shí)踐.pdf

1、山西大學(xué)碩士學(xué)位論文孝文化與A村養(yǎng)老實(shí)踐姓名：張洪玲申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：社會(huì)學(xué)指導(dǎo)教師：閆鐘20070601ABSTRAC’I’Oldagecareisthebasicrationalkerneloffilialpietyculture，whichisalsoabasiccodeofethicintheChinesesocietyFromtheancienttilltoday，filialpietyculturehasbeenpla

2、yinganimportantroleinthesocialsecuritysystemwhichbasedonfamilyprovidefortheagedFacingtheseriousconditionsthatchinahasenteredintotheagedstagewhilesheisstillquitepoorUnderthebackgroundthatthefilialpietycultureisimpactedbym

3、odemcivilization，thegenerationgapconflictsdaybydaythefunctionofsupportingparentsinfamilyisweakerandweaker，howtosolvetheproblemofold—agecareandensuretheoldpeople’Srightsisveryimportant，whichisconcemedasafocusbyourcountrya

4、ndOUrsocietyThistextistryingtesearchtheoldinruralareawhoarerejectedbythesocialsecuritysystem，standingontheanglesbetweenparentsandchildrenseparatelyanalizingparentsandchildren’Sdemandsanddifficulties，andunderstandingtheir

5、expectationanddiscontenttoeachotherAndgivingtheexplainationfromtheanthropologycultureangles，pointingoutthatthefamilyoldagecaremodeisinharmonywithchina’ScultureInalongtime，parentsstillmainlyrelyonchildren，andthefamilyolda

6、gecaremodestillremainthebasicmodeofsupportingparentsSupportingtheoldintheruralareaisthedifficultpointandtheweaklinkItisaprettydifficultprojecttosolvetheruralsupportingproblemsFirstofa11thetraditionalcultureofrespectingth

7、eoldShouldbeinheritedwhilethemodemcultureofrespectingtheoldbepromotedThemodemcultureofrespectingtheoldshouldbewithnewmeanings，newfeaturesandnewfunctionsManyanthropologistsprovedthatpeople’Sbehaviorsarethepartsofthecomple

8、xsocialsystem，notjustindividual’SdreamfortheideallifeInthenewageofbuildingall—roundbetteroffandharmonioussocietypeoplehavegottoknowthenewmeaningandnewdevelopmentforthebehaviorofsupportingtheoldKeywords：FilialpietyCulture