宗教：祛魅時代的“私人事務(wù)”.pdf

1、華僑大學(xué)碩士學(xué)位論文宗教：祛魅時代的“私人事務(wù)”姓名：陳宜軒申請學(xué)位級別：碩士專業(yè)：馬克思主義哲學(xué)指導(dǎo)教師：劉素民20080501宗教祛魅時代的私人事務(wù)2AbstractReligiousdestinyconnectswithmodernizationclosely.Alongwithindustrializationingthemodernsocietyenteredthetimeofthedisenchantmentunderthe

2、materialtherationallytheeconomyprotestantismethicschangfmtransendentaltoearthlysecularization.thereligioustraditionstipulatitionthatfacedtheseriouschallengewith“disenchantment”“theinvisiblereligion”“theprivatehominizatio

3、n”isbecomingitsimptantsociologicalacteristic.Thesecularizationisnotonlydifferentfmthetraditionalancestsacredacteristicsmodernreligiousideasubjectsuchmanyaspecthisticalprocessesasthehistyofthehumanespiritthereligiouspower

4、thereligionvalueientationsoon.Inthecouseofreligioussecularization“disenchantment”thereligiousdestinyhasbecomeatopicwhichthepeoplepayattentiontodaybyday.Fromthephenomenonwhichthesocialreligionrevivalreligiousinnovationsoo

5、nreligiondeclinerapidlybutunprecedentedly“prosperous”.CertainlyontheonehthisisrelatedwiththereligioussecularizationselfrestrictiveacteristicOntheotherhinthemodernsocietyitisconnectedwiththeseparationofreligionpliticstheh

6、umanindependencepersonsinspiritspacerelativelyisindependenttheindividualvaluenolongertolooklikethetraditionalsocietysuchtakethesocietyastheientationbuttaketheultimateoftheindividuallifeasthegoal.GenerallyspeakingTheexist

7、enceofthereligiouswaymovedtowardtheprivatehominization﹑theindividuationtheinvisible.Thereligiousbeliefturnintothepersonaldomain“personal”businessgradually.Atthesametimebecauseofthespiritualcrisisthatwasbroughtbythemodern

8、technologicalrationalismreligionsecularizationwhichappealstoustothespiritualhomeattention.Inlightofthistheytheanalysisofthereligionintrinsicmtheessentialdefinitionthedefinitionoftherootofthereligioussecularizationexplain