論孔子的仁學(xué)

1、華中科技大學(xué)碩士學(xué)位論文論孔子的仁學(xué)姓名：鄒新申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：中國(guó)哲學(xué)指導(dǎo)教師：趙建功20050508V Abstract Starting from the relation of men and gods from yin dynasty and Zhou dynasty to spring and autumn, This paper analyze the long gradual p

2、rogress course about the relation of men and gods from yin dynasty and Zhou dynasty to spring and autumn before the Confucius thought of humanity have been established This paper divides this course

3、 into three stages Namely the “the spirit was the most revered and respected ” stage in yin dynasty “the relation of men and gods was complementary” stage in west Zhou dynasty;“ people prominent ” stage in

4、 later spring and autumn r periodIn yin dynasty and Zhou dynasty, at the relation between spirit and people, mankind have a long difficult and arduous course that is found oneself from “hiding” to “appearing“, fr

5、om “ having no entity” to “having entity”People's self-discovery offered deep thought resources and theoretical foundation to Confucius ' thought of humanity ' forming and development Confucius '

6、 thought of humanity established was the Inevitable outcome of the course from “ the spirit was the most revered and respected “ stage in yin dynasty to “ people prominent “ stageFrom then

7、 onChinese culture begins its long and long growth development courseThe focal point of this text lies in discussing how Confucius realizes the transformation from religion to ethics , establish the system

8、 of humanity with abundant humanism intension in this paper , Confucius' thought of humanity' establishment has gone through three pieces of courseFirstly, Confucius thought the transformation of

9、 traditional ghosts and gods ,complete the course from primitive religion to ethicsSecondly, Confucius through removing the traditional “ Germany “ and “Etiquette ” established the idea of the system