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1、廣西民族大學(xué)碩士學(xué)位論文從石牌制到村民自治——六巷花藍(lán)瑤石牌制的嬗變姓名:黃華燕申請(qǐng)學(xué)位級(jí)別:碩士專業(yè):中國少數(shù)民族史指導(dǎo)教師:玉時(shí)階20080401從石牌制到村民自治——六巷花藍(lán)瑤石牌制的嬗變 黃華燕 2008.4 FROM THE CUSTOMARY LAW TO VILLAGERS′ AUTONOMY——THE VICISSITUDES OF HUALANYAO′S CUSTO
2、MARY LAW IN LIUXIANG ABSTRACT The Customary Law, which is the legal institution and social organization with the characters of self-defence and self-government, was drawn up to seek the existent development and social st
3、ability of the Yao people in Dayao Mountain. The Customary Law of Hualan Yao is also a tool for regulating local order, a type of norms of behavior and a dynamic local laws and regulations. It is compatible with the Hual
4、an Yao’s cultures in her long history. It is shaped not in an overnight, but through a long historical process. Meanwhile its formation and development derived from many reasons, such as the Hualan Yao’s painful history,
5、 the scarcity of land resources, adverse living environments, the relatively low living level, the systems of Hualan Yao’s life, marriage and production and so on. In the course of their history it has played important f
6、unctions, such as an inter-generational transferring and the effective extension of family, implication and heritage of culture, maintaining unity and stability in the community. Nowadays, it also have played a proper ro
7、le in the building a harmonious socialist new rural area. The Customary Law has a unique position and special meaning in their development history. After the reform and opening in China, the Customary Law of Hualan Yao i
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