悲劇人生的審美超越——論王國維美學(xué)思想的精神內(nèi)核.pdf

1、復(fù)旦大學(xué)碩士學(xué)位論文悲劇人生的審美超越——論王國維美學(xué)思想的精神內(nèi)核姓名：王玉華申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：文藝學(xué)指導(dǎo)教師：鄭元者200305052AbstractItiSgenerallyacknowledgedbyscholarsthatWangGuoweiiSanimportantpersoninthehistoryofthe21stcenturyChineseaestheticsHowever，itiSapitythatstudie

2、softhisaestheticforerunneruptonowaremostly“archaeologicalexcavation”intheaspectofknowledgeandhasnotgonebeyondtheframeworkofstudyofartand1iterature，thatisscholarsaremoreconcernedwithsuchtermsas“tragedy”“genius”“gracefulan

3、dclassical”and“realm”。etcthanpayattentiontothedeep—sitedelementsof1ifesurgingdeepinhisaestheticideasandeventoapprehenditsubtlyThiSthesiSbelievesthatwangguowei’Saestheticideasembodyhiseffortsofconcerninghimselfwiththevalu

4、eofthemeaningof1ifeandreflectingonreal1ifeandhowtotranscenditInafullextent，Histhinkingandseekingforanswerrevolvingaroundalltheseconstitutetheessenceofhisaestheticalideas。insidewhichthespiritualcore“aesthetictranscenceoft

5、ragiclife”isrootedThethesiSexpoundsOnthiSandendeavoredtevealanonceovershadowedvalueavaluableelementthatcanbecalled“aestheticspirit’’whichismoreimportantforsuchahumanitydisciplineasaesthetics，andexplainitsenlighteningsign

6、ificanceforemancipationofperceptual1ifeinourmodernagecharacterizedbyexpansionoftechnologicalrationThethesiScomprises4partsTheprefaceexplainstheoriginofthisthesiSafterabriefreviewoftherelevantstudiessofarThefirstpartbegin

7、swithanalysisofWangguowei’SspiritualpursueinhisyoungageandexploretheindividualfactorsthatgiverisetohiSuniqueaestheticalfeaturesThesecondpartconcentratesonsuchanspiritualcoreas“aesthetictrancendenceoflifetragedy”andillumi

8、nateitsspiritualvaluesaftercomparingitwithstudiesSOfarThethirdpartexploitsaestheticmodernityasaplatformforexplanationandpushtheanalysisfurtherpointoutthemodernfeaturesofhisaestheticalideas，andexplorefurtherhowaesthetesca