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1、SutraSpokenbytheSixthPatriarchontheHighSeatofTheTreasureoftheLawTheSixthPatriarch’sDharmaJewelPlatfmSutra六祖大師法寶壇經(jīng)RecdedbyVen.FaHai(TangDynasty)唐釋門人法海錄ChapterIAutobiography行由品第一行由品第一AutobiographyChapter1:ActionIntention行由
2、品第一WhenthepatriarchhadarrivedatTreasureFestMonastery(BaoLin)GovernWeiofShaozhouotherofficialswenttheretoaskhimtodeliverpubliclecturesonBuddhisminthegreathallofGreatBrahma(DaFan)TempleintheCityinGuangzhou.AtonetimetheGrea
3、tMasterarrivedatBoelarm.MagistrateWeiCh’uofSilTzauotherlocalofficialsclimbedthemountaininvitedtheMastertocomeintothecitytothelecturehalloftheTaFanTempletospeaktheDharmatotheassembly.時(shí)大師至寶林。韶州韋刺史。(名琚)與官僚入山。請師出于城中大梵寺講堂。為眾開
4、緣說法。OnethouspeoplegatheredtohearthePatriarchspeakincludingDaFanGovernWeiGovernmentofficialsConfucianscholarsBhikkhusBhikkhunisTaoistslaymen.AfterthePatriarchhadtakenthehighseattheassemblybowedinhomageaskedhimtospeakonthe
5、fundamentallawsofBuddhism.ThePatriarchsaid:WhentheMasterhadtakenhisseattheMagistrateoverthirtyotherofficialsmethanthirtyConfucianscholarsmethanonethousBhikshusBhikshunisTaoistslaypeopleallmadeobeisanceatthesametimewishin
6、gtoheartheessentialsofDharma.師升座次,刺史官僚。三十余人。儒宗學(xué)士。三十余人。僧尼道俗。一千余人。同時(shí)作禮。愿聞法要。大師告眾曰:LearnedAudienceourTrueNature(Bodhi)ispurebynaturebymakinguseofthismindalonewecanreachBuddhahooddirectly.Letmenowtellyousomethingaboutmyownli
7、fehowIcametorealizetheteachingoftheChan(Dhyana)School.禮拜。聽受此經(jīng)。大師常勸僧俗。但持金剛經(jīng)。即自見性。直了成佛。ItmustbeduetomygoodkarmainpastlivesthatIheardaboutthiswasgivententaelsfthemaintenanceofmymotherbyamanwhoadvisedmetogotoHuangmeitointerv
8、iewtheFifthPatriarch.AfterarrangementshadbeenmadefmymotherIleftfHuangmeiwhichtookmelessthanthirtydaystoreach.FrompastlivestherewerekarmicconditionswhichledanothermantogiveWhaiNungapoundofsilversothathecouldprovideclothin
9、gfoodfhisagingmotherthemaninstructedhimfurthertogotoWngMooidtocalluponbowtotheFifthPatriarch.AfterWhaiNunghadmadearrangementsfhismother’swelfarehetookhisleave.InlessthanthirtydayshearrivedatWngWooidmadeobeisancetotheFift
10、hPatriarchwhoaskedhim“whereareyoufromwhatdoyouseek”WhaiNungreplied“yourdiscipleisacommonerfromSunTzauinLingNarmcomesfromafartobowtotheMasterseekingonlytobeaBuddhanothingelse.慧能聞?wù)f。宿昔有緣。乃蒙一客取銀十兩。與慧能。令充老母衣糧。教便往黃梅。參禮五祖。慧能安置母
11、畢。即便辭遠(yuǎn)。不經(jīng)三十余日。便至黃梅。IthenwenttopayhamagetothePatriarch.HeaskedwhereIcamefromwhatIexpectedtogetfromhim.Ireplied“IamacommonerfromXinzhouofGuangdong.IhavetraveledfartopaymyrespectsaskfnothingbutBuddhahood.”禮拜五祖。祖問曰:“汝何方人。欲求何
12、物?;勰軐υ唬骸暗茏邮菐X南新州百姓。遠(yuǎn)來禮師。惟求作佛”“YouareanativeofGuangdongabarbarianHowcanyouexpecttobeaBuddha”AskedthePatriarch.ThePatriarchsaid“YouarefromLingNarmaretherefeabarbariansohowcanyoubecomeaBuddha”祖言:“汝是嶺南人。又是獦獠。若為堪作佛?!盜replied:“
13、AlthoughpeoplemaybefromthenthsouthnthsouthmakenodifferencetotheirBuddhanature.AbarbarianmaybedifferentfromthePatriarchphysicallybutthereisnodifferenceinourBuddhanature.”WhaiNungsaid“Althoughtherearepeoplefromthenthpeople
14、fromthesouththereisultimatelynonthsouthintheBuddhanature.ThebodyofthebarbarianthatoftheHighMasterarenotthesamebutwhatdistinctionisthereintheBuddhanature”慧能曰:“人雖有南北,佛性本無南北。獦獠身與和尚不同。佛性有何差別。”Hewasgoingtospeakfurthertomebutt
15、hepresenceofotherdisciplesmadehimstopsht.Hethenderedmetojointheotherstowk.五祖更欲與語。且見徒眾總在左右。乃令隨眾作務(wù)?!癕ayItellyourholiness”saidI“thatPrajna(transcendentalWisdom)oftenrisesinmymind.Whenonedoesnotgoastrayfromone’sownTrueNature
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