先秦儒家人格修養(yǎng)觀及其當(dāng)代價(jià)值

1、沈陽師范大學(xué)碩士學(xué)位論文先秦儒家人格修養(yǎng)觀及其當(dāng)代價(jià)值姓名：范中峰申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：倫理學(xué)指導(dǎo)教師：秦曉波20090401IIThe pre-Qin Confucian Concept of Human Self-Cultivation and Its Contemporary Value The pre-Qin Confucian Concept of Human Self-Cultivation and Its Contemp

2、orary Value Abstract Abstract The problems of mammonism, hedonism and individualism, various negative phenomena as well as social ethics, professional ethics and family ethics appeared in our daily life are all rel

3、ated to those who lack the sense of personality, human dignity and personal self-cultivation. Personality cultivation and character education become obviously more important when we want to resolve the social prob

4、lem of “rich material, spiritual emptiness”. The social problem is led by partly emphasize interests, personality and material pleasure-driven publicity. About the cultivation of personality and education, the pre-Qin

5、 Confucianism is a certain representative. The pre-Qin Confucian concept advocated cultivation of personality can be said to be a complete theoretical system, which reached a certain height in terms of the content and th

6、eoretical level. The pre-Qin Confucian concept advocated cultivation of personality requests the cultivator to achieve internal self-cultivation strictly in order to reach the level of rethinking by oneself and show exte

7、rnal the exemplary role in order to achieve saint explicit, which is the universal significance contained in concept of self-cultivation. If we want to play the pre-Qin Confucian concept of human self-cultivation and mor

8、al quality of our citizens as an active role in the construction, it is necessary to modern society based on the needs of the development of pre-Qin Confucian concept of human self-cultivation as an abandoned line, trans

9、formation and re-integration, re-creation, so that the universal significance of the pre-Qin Confucian self-cultivation theory of personality in history to give new meaning, making it the building of a socialist moral co

10、nstruction by relying on historical and spiritual nourishment. This article begins to clarify the traditional concept of the Pre-Qin Confucian personality, especially the personality, and the concept of self-cultivation.

11、 After that, the Pre-Qin Confucian self-cultivation of personality and social background of the formation of the basic theory are described. Then focuses on the pre-Qin Confucian concept of the basic personality of self-

12、cultivation, including cultivation of personality Confucians objectives, ideal personality of the building process and personality cultivation method. Finally, the pre-Qin Confucian concept of human self-cultivation is r