論修道院在西歐中世紀(jì)早期的文化中心地位及其成因_18438.pdf

1、分類號(hào)UDC密級(jí)——單位代碼10094訝粵￡湃茁丈學(xué)碩士學(xué)位論文論修道院在西歐中世紀(jì)早期的妣扎眥做嗡馮亞指導(dǎo)教師姓名：蘇振興教授專業(yè)名稱：世界史研究方向：世界文化史申請學(xué)位級(jí)別：碩士二oo七年五月ONn也aⅡ鯽】m吐cEIⅡERPOSmONOFMONASlⅡWⅢT讎EARLIERMmDLEAGESⅡ叮WESTERNEUROPEAND玎飛CAUSEOFFOR】垤A110NIntheearlyMidgeAg％(5llcentfies)，th

2、emonasteryiusdinteplayednilimportantpartintheanltarereconstructionproccssthatnothingcouldinsteadofAstheonlyculturalentitymeanwhileitpreservedandJa甜theclassicalciviiizationwhichwasnearlydyingoutVdhenstudythecultureoftheMi

3、ddleAgesoftheWestwomuststudythemonasteryinevitablybecausemonastcrvisthemosttypicalcultureorganizationinthatperiod，occupyingtheitnportantpositioninthewestdavelopmeatofthehistoryoftheearlyMiddleAgesExceptfortheprefaceandep

4、ilogue，thewholethesiswasdividadintotheepartstodiscuss1士cprefacediscussedthetextualresearchmeaningthercseardaOverviewandtheresesIchmethodsThefirstpartmainlyintzodneedthebackgroundtheearlyd“ehipmentofmonasterymadseveralkin

5、dsofWesternEuro∞monasteryinearlydaysAtthebegrimesmonarchismrepresentedextremeas嘲icismWhenincombincdwithChdstlanityitgraduallybecalneakindoflifestylewiththepurposeofpurifyingthesoulbWesternEuropeseveraldiffcrentfactionsof

6、moⅡastcrvemergedTheyaffectedthedevelopmentprogressofthecultureofWesternEuropeinsomedifferentcxtentsmsecondpartemphasizedtodiscusstheculturalcenterpositionofmonasteryintheperiodoftheearlyMiddleAgesinWesternEufopeWhentheEm

7、pkeofRomeendedupsuddenlythemonasterypreservedthedassicalcivilizationbyitsowilwayandtooktheheavyloadoftrainingthetalentedpersoninthiswaymonastery1Pcametalentedperson’scradlejntheMiddleAgesncsn“octivemotiveofcontributingto

8、Godmakethemoaasterybeoolne8thecenterofacademicresearchobjectivelyAndtheartwasdevelopedandinnova缸lintheasmetimeAllofthoseappearedthatmon船tewdadbeanthecudturat伽時(shí)atthattimeThethirdpartanalyzedtherea$on8ofmonasteriesbecoming

9、theculturalcenter利thattimeThemonasteryreplacedthegovernmenttoexerciseSomeculturalandedu∞tionalfonetin∞withitsspec瑚advantagesThesacredpurpose，thequiteafloaoaDheretheabundantlibraryandthestrictdiseiplinescoan／butedt0themon

10、astery’scultnealcentP“fpositionatthattimeInadditiontheselfsufficienteoi)nomicmodeandthemanor／s】managingquomodoandthelaterranchesprovidedstrongeconomicfoandadonformonasteryFinally，themonasteryalsogainedsupportsfrombothemp