青年章太炎的文化政治思想1897—1910

1、廣西師范大學(xué)碩士學(xué)位論文青年章太炎的文化政治思想（1897—1910）姓名：張耀宗申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：比較文學(xué)與世界文學(xué)指導(dǎo)教師：麥永雄20060401IIIYouth Zhang Taiyan's thougt of cultural politics（1897— 1910）Major: Comparative Literature and the world LiteratureDirection: Comparativ

2、e Culture and LiteratureSupervisor: Mai Yong- xiongAuthor: Zhang YaozongGrade:2003AbstractZhang Taiyan, was a scholar and revolutionary in the last reign of Qing Dynasty and theprimary stage of Republic of China, whose m

3、ost important and splendid time was theacademic course from 1897 to 1910. After the Revolution of 1911, the middle- aged ZhangTaiyan seldom participated in political activities directly, while he laid particular emphasis

4、 onthe dissemination and instruction of the traditional academy. Meanwhile, his thought ofculture politics changed with the disappearance of political intensity and the retirement of hismatchs with whom he used to discus

5、s learning and politics. Basing on Qiu shu and Guo gulun heng, Zhang’ s representative works from 1897 to 1910, the thesis launchs out into ananalysis of his thought of culture politics at that period. The fomer research

6、, neglecting thecultural ecology, paid much more attention to the exegesis of his thought from the perspectiveof his concept history. That’ s why the thesis elaborates Zhang’ s thought of culture politicswithin his daily

7、 life and cultural ecology, by with manifests Zhang’ s concrete way oflaunching the discussion between the Chinese and Western cultures in a complex andchangeable cultural ecology.The thesis is composed of two parts.From

8、 the rhetoric angle of Qiu shu, the first partexplores Zhang’ s qualities as a Confucian scholar which based on his cultural position withinnationalism, as well as the cultural ecology background of his writing style. A

9、quite impotantaspect of Zhang’ s thought of culture politics was his independent moral character and theintellectual criticism to which he paid a continuous attention. What Zhang Taiyan hadexpressed in the rhetoric of Qi

10、u shu and intellectual criticism was exactly the plentiful ways,by which the culture coped with the concrete historical circumstance. Viewed from therhetoric, Zhang didn’ t pay a full attention to the populace as a polit