鄉(xiāng)村法律秩序構(gòu)建中的鄉(xiāng)賢治理研究.pdf

1、分類號UDC埸H1大譬YANGZHOUUNIVERSITY碩士學(xué)位論文(全日制專業(yè)學(xué)位)學(xué)號叢蘭!魚Q!互魚密級鄉(xiāng)村法律秩序構(gòu)建中的鄉(xiāng)賢治理研究陳萍指導(dǎo)教師姓名：盆塑塑劍塾撞：揚(yáng)劌盤堂：婆苤揚(yáng)劌：225QQ窆盆睦明：揚(yáng)劃吏厶氐照應(yīng)溘劍壺：姿苤揚(yáng)劌：22QQ窆申請學(xué)位級別：亟學(xué)科專業(yè)名稱：法往亟(迭堂!論文提交日期：2Q!墨生旦!旦論文答辯日期：2Q!晝生魚旦2旦學(xué)位授予單位：揚(yáng)劌盤堂學(xué)位授予日期：2Q!墨生魚月三Q旦答辯委員會主席：揚(yáng)盔

2、疊整撞2018年6月IIAbstractStableruralisthepremiseofdevelopment，whiletheconnstmctionpfrurallegalorderistheinevitablerequirementofbuildingacountryundertheruleoflawSincethe1990s，thesystemofvillageselfgovernancehasencounteredsomep

3、roblemsintheprocessofoperation，whichisevendissimilationThedisorderofvillageisalsoboundtobedetrimentaltothestabilityofthewholesocietyReconstructingtheruralorderisnotonlytherequirementofbuildingaharmonioussociety，butalsoth

4、erequirementofrulingthecountryaccordingtolawMentionedinthelawofthePeople’SRepublicofChinaonthe13thfive—yearplanfornationaleconomicsandsocialdevelopmentprogram，intheparagraph’’speedinguptheconstructionoflivablebeautyculti

5、vatecivilizedlocalcustom，goodfamilytrait，andnewgoodfellowvillagerculture”，theconceptof‘XiangXian’，whichmeansgoodfellowvillagerinChinesewasputforwardThosevillagerswerethecontinuationanddevelopmentoftheancient”squire”inold

6、system，wherethesquireplayedaveryimportantroleinthestabilityoftheancientruralareasInthevillagersautonomysystemcannotcompletelysolvethecaseofstrongruralgovernance，itwillnotonlybuildanewcountruside，butalsoforsuretoaccelerat

7、ethepaceofruralmodernizationinourcountry，ifwecanplacethegovernanceby‘XiangXian’properlyincurrentsystem，BuildanewcountrysidethatmeetstherequirementsoftheruleoflawThefirstpartofthispapermainlyanalyzesthestatusofcurrentvill

8、ageselfgovernance，Mainlyanalyzedtheproblemsofthevillagerautonomyandhumanisticecologicalstateofaffairsinthecountryside，andanalyzesthecauseofselfgovernanceamongvillagersmessThesecondpartismainlyaboutthegenerationofthosegoo

9、dfellowvillagers，Thispartexplainsthecameintobeinganddevelopmentofthe‘XiangXian’，andanalyzesthereasonswhyitisused‘XiangXian’inmodemtimesratherthanthe‘XiangShen’Then，‘XiangXian’isdividedintolocalandforeignones，andtheirelec

10、tionmethodsandstandardsaredifferent；Secondly，weshouldencourage‘XiangXian’tocomebackhomeandtoparticipateingovemance，encouragingthemteturnhomethroughspiritualencouragement，settingupspecializedagenciesandsolvingtheproblemso

11、flivingafterreturninghomeFinally，weshouldcultivatethe‘XiangXian’initiatively，throughfollowvillagerdeedsinfectionvillagers，inthespiritualandmaterialuptothevillagerstohelpthepeopleinneed，throughincentivestostimulatethevill