云南花腰傣“祭竜”儀式研究——以新平縣漠沙鎮(zhèn)曼勒村為例.pdf

1、扉頁:二七.n口尸14月本人聲明所呈交的論文是我個人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得云南大學(xué)或其他教育機(jī)構(gòu)的學(xué)位或證明而使用過的材料。與我一同工作的同志對本研究所做的任何貢獻(xiàn)均己在論文中作了明確的說明并表示了謝意。研究生簽名:玉壓立期:粵一玉州論文使用和授權(quán)說明本人完全了解云南大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即:學(xué)校有

2、權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交學(xué)位論文和論文電子版允許論文被查閱或借閱學(xué)?？梢怨颊撐牡娜炕虿糠謨?nèi)容，可以采用影印、縮印或其他復(fù)制手段保存論文授權(quán)學(xué)校將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索。(保密的論文在解密后應(yīng)遵循此規(guī)定)研究生簽名:一鸚期:辮與甲月AbstractIntheperspectiveofanthropologywhenweexploretheethicalbeliefandritualsofacommuni

3、tyweshouldnotconfineourresearchtoaseriesofdescriptionofpracticeofthebeli成butshouldobserveandexaminethebeliefandritualsprofoundlyprobingintotheessenceofthebeliefsystemandconceptsbehindthephenomena.Consequentlyitisnecessar

4、yforustoelucidatethesocialandculturalfunctionofthebeliefsystemthatispeculiartotheculturalsystem.AsabranchofDaiethnicminoritygroupHuayaoDaiethnicgroupmakesitselfdistinguishedfromtheDaiethnicgroupsthatliveinDehongandXishua

5、ngbannaareainnotbelievinginTheravadaorinlandHanBuddhisminsteadHuayaoDaiethnicgroupworshipstraditionalreligionwhichembracessupernaturalanimism.The“sacrificingchildren“ritual位Manlevillageisthemostceremoniouscollectivesacri

6、ficeritualinayearisalso比.performanceofexpressingandpracticingtheirtraditionalfaithforlocalHuayaoDaipeopleaswellasthepresentationofaffirmingandenhancingtheirtraditionalreligion.Itissignificanttoobserveandinvestigatethe“sa

7、crificingchildren“ritualtoanalyzethecrucialculturalrolethatplays燦thereligiouscultureofHuayaoDaiethnicgroup.Basedontheessentialtheoriesofritualandreligiouscultureinanthropologyrealmthethesiswilltakethe“sacrificingchildren

8、“ritual恤ManlevillagewithinHuayaoDaicommunityasatexttoobserveandanalyzetheritualprocessandlocalpeoplesperceptionandinterpretationtotheritualattemptingtorevealitsreligionsystemandconceptsthereforetocomprehendthefunctionand