生態(tài)困境的道德哲學(xué)研究.pdf

1、東南大學(xué)博士學(xué)位論文生態(tài)困境的道德哲學(xué)研究姓名：牛慶燕申請學(xué)位級別：博士專業(yè)：倫理學(xué)指導(dǎo)教師：樊和平20081101AbstractTheecologicaldilemmaishumanbeing’sexistentdifficultynotonlytheunbalantedifficultyofnaturelife’ssystembutalsotheproblemofthewholehuman’scivilizationTheemer

2、genceoftheecologicaldifficultyistheappearanceoftheresourceinsufficientenergysourcescrisisandtheecologicalunbalance，furthermore，italsobringarebornchanceforhuman’ssurvivalanddevelopmentinⅡlemodemtimewhichcompelthepeopletoc

3、onsidertheirowns’historyandthefuturewiththestrongsufferingconsciousness，andprobeintotheincreasinglyseriousecologicaldilemmaontheMoralPhilosophyinordertowalkoutthedilemmaandrealizetheharmoniousnessBeginwiththestudyontheec

4、ologicaldilemmaintheviewofthemoralphilosophynotonlyprovidethephilosophicalcollectivitybutalsocontinuethepreciousvaluethoughtsandethicsresourceofhumansocietyThisarticlefirstdiscussedtheoriginofthemoralcognizanceinthedirec

5、tiononthethoughtof“spidtfreedom”andliberatewitllthetheoreticalattitudethusthehumanbeingsoughttealizetherouscof“speciesessence“’tulebiologyinstinctiveimpulsionandsearchforthefreedomfield，thenanalyzedthedifficultysouroeoft

6、he‘‘ontologyofthenature’，“epistemologyofscienceandtechnology’andthe‘a(chǎn)xiologyofhumanity’respectivelyinthespiritvaluedirection，accordinglyputforwardthecountermeasuresoftheethicalcognizancethatistefertotheMarxism’stheoryofn

7、ature，andreturntotheaccreterelationbctwccllhumanandnature，soastoestablishthenaturetheoryofharmoniousdevelopmentofhumanandnatureSecondlythisarticlecontinuestoanalyzethemoralvalidityof‘ecologyrationality’correspondinglytot

8、herationalitylimitof“therationalityofscienceandtechnology’，sothattoconstructthereasonableecologysystemofthebethandacceleratetherationalityofscienceandtechnologytumintotheecologicalrationalityThirdlythisarticlesetouttosea

9、rchforthehumanityreasonanalyzingthehumanitycrisisinthemodemtime，thenformthenewhumanityoflovelifeandnatureonthebaseofhumanitydesignofrationality&valueandtheecologicalpersonalitysoastomakehuman‘sessencegrowintoecologyThere

10、a陀twodeveloppathstealize“spiritfreedom”，oneisspiritoftheoryinthemoralcognizance，theotherisspiritofpracticeinthemoralvolitionTherefore，thisarticleemphasizedtodiscussthetransitionbetweentheoryphiiosophyandpracticephilosoph

11、ywhichisthetheoryofmoralvolitionofpracticeThenthisarticlesetouttoanalyzethemostseriouslydifficultyofpractice，whichis‘theethicalsubstance“oftenactas‘“theimmoralindividuals’，thenbringtheparadoxof‘ethicsandmorality’，conside

12、redthatbytheadvancefromindividualtocollectivityandultimatelytothesubstance，andthetransformationfromsubstancetothesubjects，inorderedthatethicalsubstanceoftheecologicalnatureworldactas‘‘a(chǎn)wholeindividual”，andbecomethemorals

13、ubjects，thusweCallexceedthe“substanceindividualism’andwalkouttheparadoxintheecologicalfieldBasedonthistheorywecansearchtheethical“impulsionpower’ofethicssubstancetowalkoutoftheecologicaldifficultyOntheresearchofthesensib

14、ilityformofimpulsionwhicharctheecological‘‘ethicalsentiment’and‘‘moralsentiment’，andaffirmedtheethicalrationalityof‘‘sensibilitycommandloges“sothattopushtheecologyof“ethiceconomy’integratewiththeecologyof“ethicscience&te

15、chnology“，accordinglytoconstructthe‘reasonablesystemof“impulsionpower’andwalk叩tothefutumecologicalcivilizationHarmoniousness，whichistheessenceofmoralphilosophybasedoilthecultureexplainandvaluepromiseof“forecastharmonious

16、ness“ofmoralworldandethicworld，we’11putforwardourecologicalnatureworldfrom“conflictto“harmonious”sothattoconstructtheecological“harmonious’’of“spiritfreedom“andreachthejointof‘harmonious”betweentheecologicalvalueworldand