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簡(jiǎn)介：湖南大學(xué)博士學(xué)位論文當(dāng)代中國(guó)廉潔文化及其價(jià)值研究姓名鄧學(xué)源申請(qǐng)學(xué)位級(jí)別博士專業(yè)馬克思主義基本原理指導(dǎo)教師沈其新20110907博士學(xué)位論文文明、精神文明和社會(huì)文明建設(shè)的協(xié)同發(fā)展，為當(dāng)代中國(guó)廉潔文化的價(jià)值實(shí)現(xiàn)創(chuàng)造良好的經(jīng)濟(jì)條件、政治條件、文化條件和主體條件。具體而言，就是要以制度建設(shè)為載體，建立健全拒腐防變教育長(zhǎng)效機(jī)制、反腐倡廉制度體系和權(quán)力運(yùn)行監(jiān)控機(jī)制；充分挖掘古今中外廉潔文化的價(jià)值資源，繼承或借鑒其優(yōu)秀價(jià)值成果；將“廉潔奉公“價(jià)值觀提升為社會(huì)主義核心價(jià)值觀，并納入國(guó)民教育的整個(gè)過程。關(guān)鍵詞廉潔文化；價(jià)值；維度；功能；實(shí)現(xiàn)III

簡(jiǎn)介：東北師范大學(xué)碩士學(xué)位論文異地同質(zhì)的農(nóng)村家族小說中國(guó)白鹿原與越南群鬼斗的比較研究姓名段氏瓊?cè)闵暾?qǐng)學(xué)位級(jí)別碩士專業(yè)中國(guó)現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師侯穎20090501ABSTRACTALONGWITHTHERAPIDECONOMICDEVELOPMENT，PEOPLEGETCAUGHTUPINMATERIALISM，SURROUNDEDBYMONEY，DESIRESANDMODEMLIFE’SEXTRAVAGANCEANDDELUSIONS．MOREOVER,ETHNICMINORITYTRADITIONALCULTURES’VALUEISFACINGDECLINEANDBLIGHTCRISIS．INTHISCONTEXT，CHINAANDVIETNAM’SWRITERSALONGWITHTHEAGEOFPROGRESSINSELFKNOWLEDGEANDADAPTATION；SOCIALDEVELOPMENTASATHEME，HAVINGTHEVALUEOFTRADITIONALCULTUREANDTAKINGMAN’SDESIRESANDSOFORTLLTOCONSIDERATION．REFLECTEDINTHEIRWRITINGS．INTHEEARLY20伽CENTURY,INBCITHTHECHINESEANDVIETNAMESELITERARYSCENE，EMERGEDTWOWORKSOFLITERATURE，WITHUNIQUE，F(xiàn)RESH，QUALITYVOLUMINOUSNOVELS；‘WHITEDEERPLAIN’AND‘‘GHOSTSFIGHTING’．BOTHHAVINGRURALFAMILIES’INCERTAINASPECTS，HISTORYASTHEBREAKTHROUGHPOINT，ASTONISHINGLYSIMILARTHECONTENTSUSEUNIQUEREALITYTOSKILLFULLYREFLECTTHEESSENCEOF1IFE；WRITTENDOWNWERETHERULES，LAWSINTERFAMILYPOWERSTRUGGLESANDDISPUTESOVERPROFITAMONGSTCLOSELYASSOCIATEDINDIVIDUALS；WRITTENDOWNWEREABOUTHUMANLIFEANDHUMAN’SWAYOFTHINKING．INANARTISTICASPECT，THESETWOWORKSINVOLVETHENATIONALTRADITION，AWEALTHOFFCILKCULTURE；FURTHERMORE，THETWOWORKSWEREFROMDIFFERENTLOCATIONSCHINESEWRITERCHONGZHONGSHIINTHE“WHITEDEERPLAIN”WORK，REVEALSTHEDEPTHOFTHEREALHISTORY,PAYSTRIBUTETOFAMILYETHICS，‘VIRTUEANDMORALITY’，OFANIDEALPERSONALITY．BUTINTHE‘‘GHOSTSFIGHTING’WORKTHEVIETNAMESEWRITERNGUYENKHACTRUONGGREWUPANDFACEDVIETNAM’SSOCIALDEVELOPMENTBOLDLY,REFORMANDOPENINGUPERATOTHEIMPACTINRURALAREAS，ESPECIALLYATHOME，THEISSUEOFFARMERS，VIRUS，UGLY,ANDIGNORANT，NAIVEALTOGETHER．FROMTHIS．IBELIEVETHAT‘‘WHITEDEERPLAIN’’AND‘‘GHOSTSFIGHTING’，THESETWOWORKSHAVESPECIALSIGNIFICANCEANDVALUEINANYTIMEDURINGTHERESPECTIVENOVEL’SHISTORY．THISPAPERISAPRIMARYMEANSOFCOMPARISONOFTWOWORKS’PRELIMINARYCOMPARISONS，ANDANALYSISOFCONFUCIANETHICSANDCULTURE，CHARACTERANALYSIS，CHARACTERISTICSANDSURVIVALCONDITIONSANDEXPLORINGREALLIFE．KEYWORDS‘“WHITEDEERPLAIN”，‘‘GHOSTSFIGHTING”，COMPARISON，F(xiàn)AMILYII

簡(jiǎn)介：碩士學(xué)位論文（學(xué)術(shù)學(xué)位）論文題目當(dāng)代中國(guó)工筆人物畫材料語言探析學(xué)科專業(yè)名稱學(xué)科專業(yè)名稱美術(shù)學(xué)美術(shù)學(xué)申請(qǐng)人姓名申請(qǐng)人姓名李寧李寧導(dǎo)師姓名宋豐光宋豐光教授教授論文提交日期論文提交日期2016年5月30日單位代碼10445學(xué)號(hào)2013020554分類號(hào)J2227研究生類別全日制獨(dú)創(chuàng)聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得（注如沒有其他需要特別聲明的，本欄可空）或其他教育機(jī)構(gòu)的學(xué)位或證書使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名學(xué)位論文版權(quán)使用授權(quán)書學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解學(xué)校學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和磁盤，允許論文被查閱和借閱。本人授權(quán)學(xué)校學(xué)?？梢詫W(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位論文作者簽名導(dǎo)師簽字簽字日期年月日簽字日期年月日

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簡(jiǎn)介：分類號(hào)密級(jí)DC編號(hào)10736碩士學(xué)位論文當(dāng)代中國(guó)女中音的發(fā)展研究研究生姓名孫麗指導(dǎo)教師姓名、職稱蘇雅軍、副教授專業(yè)名稱藝術(shù)碩士研究方向聲樂演唱二零一四年五月鄭重聲明本人的學(xué)位論文是在導(dǎo)師指導(dǎo)下獨(dú)立撰寫并完成的，學(xué)位論文沒有剽竊、抄襲、造假等違反學(xué)術(shù)道德、學(xué)術(shù)規(guī)范和侵權(quán)行為，否則，本人愿意承擔(dān)由此而產(chǎn)生的法律責(zé)任和法律后果，特此鄭重聲明。學(xué)位論文作者（簽名）年月日

簡(jiǎn)介：江西師范大學(xué)碩士學(xué)位論文當(dāng)代中國(guó)城市婆媳關(guān)系的倫理思考姓名李樂紅申請(qǐng)學(xué)位級(jí)別碩士專業(yè)倫理學(xué)指導(dǎo)教師曾建平20090501ABSTRACTINFAMILYRELATIONS，THERELATIONSHIPBETWEENMOTHERINLAWANDDAUGHTERINLAWNEITHERLIKESTHEINTIMATEMARRIAGERELATIONSHIPBETWEENCOUPLESNORTHESTABLEBLOODTIESBETWEENMOTHERANDDAUGHTER．ITISTHEMOSTCOMPLICATE，DELICATERELATIONSHIPBETWEENFAMILYMEMBERSWHICHALSOTHEMOSTDIFFICULTTODEALWITH．THEREFORE，SINCEANCIENTTIMES，THECONFLICTBETWEENMOTHER’。INLAWANDDAUGHTER‘IN’LAWHASBEENAPERMANENTPLAGUINGTOPIC．NOWADAYS，THEPRACTICEOFREFORMANDOPENINGUPISDRIVINGCHINA“STRANSFORMATIONFROMAPLANNEDECONOMYTOAMARKETECONOMY；EVERYTHINGISINTHEEVENTOFPROFOUNDCHANGES．WITHCHANGESINSOCIALINSTITUTIONS，F(xiàn)AMILY，ASTHEMOSTSENSITIVEANDRAPIDCELLINRESPONSETOTHESOCIALLIFECHANGESAMONGALLTHESOCIALORGANIZATIONS，ISFACEDWITHMODERNCHALLENGESWHICHWEREESPECIALLYPROMINENTINTHECITY．THEREFORE，THINKINGABOUTTHECAUSESOFCONFLICTSANDEXPLORINGWAYSTORESOLVETHECONTRADICTIONBETWEENTHEMBASEDONTHEREALITYISTHENEWPROBLEMWEAREFACINGNOW．INCONTEMPORARYCHINESEURBANFAMILIES，THERELATIONSHIPBETWEENMOTHERINLAWANDDAUGHTERINLAWMAINLYDISPLAYSANINTERACTIONALANDBIDIRECTIONALFEATURE．ITISFORMEDONTHEPREMISEOFPERSONALINDEPENDENCE，TOLERANCEANDEQUALITY．THECOORDINATIONOFTHERELATIONSHIPBETWEENMOTHER。INLAWANDDAUGHTER’IN’LAWMUSTBEPEOPLEORIENTED，WITHADAPTABILITYTOTHEPRESENTANDFUTUREDEVELOPMENTNEEDSOFTHESOCIETYANDFAMILYBASEDONTHEDIRECTIONOFSOCIALCHANGEANDMOVEFORWARDWITHSOCIALCHANGES．INOTHERWORDS，THEISSUEOFFAMIIYETHICSSHOULDBERESOLVEDWITHSOCIALDEVELOPMENT．THISPAPERATTEMPTSTOMAKEANEMPIRICALRESEARCHONTHEINVESTIGATIONII

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文當(dāng)代中國(guó)同性戀者的倫理困境研究姓名盧凌云申請(qǐng)學(xué)位級(jí)別碩士專業(yè)倫理學(xué)指導(dǎo)教師陸樹程20070401

簡(jiǎn)介：中共中央黨校博士學(xué)位論文當(dāng)代中國(guó)農(nóng)村宗教與社會(huì)和諧一項(xiàng)宗教社會(huì)學(xué)的考察姓名曾強(qiáng)申請(qǐng)學(xué)位級(jí)別博士專業(yè)科學(xué)社會(huì)主義指導(dǎo)教師龔學(xué)增20070501宗教問題產(chǎn)生的根源。根源問題探討是解決問題的前提，為尋找解決思路提供依據(jù)。當(dāng)代中國(guó)農(nóng)村社會(huì)為農(nóng)村宗教問題的產(chǎn)生提供了滋生的土壤，描述農(nóng)村宗教狀況一定要交待當(dāng)代中國(guó)的農(nóng)村社會(huì)現(xiàn)狀。第五章是農(nóng)村宗教問題解決思路的探討。文章闡述了農(nóng)村宗教問題解決的已有思路，在此基礎(chǔ)上提出了發(fā)展農(nóng)民教育、推進(jìn)農(nóng)民繼續(xù)社會(huì)化和大力加強(qiáng)農(nóng)村宗教工作的思路。第六章是對(duì)構(gòu)建農(nóng)村和諧社會(huì)，實(shí)現(xiàn)農(nóng)村宗教與社會(huì)的和諧所作的理論探討。該部分首先提出重構(gòu)農(nóng)村精神信仰的設(shè)想，從而促進(jìn)農(nóng)村精神文明的構(gòu)建。其次倡導(dǎo)宗教之間、宗教與非宗教之間的寬容和對(duì)話，實(shí)現(xiàn)農(nóng)村宗教間與宗教與非宗教問的和諧共處。最后提出完善農(nóng)村社會(huì)的各項(xiàng)運(yùn)行機(jī)制，從而為農(nóng)村宗教構(gòu)建一個(gè)良性的運(yùn)行環(huán)境，促進(jìn)宗教的良性發(fā)展。第七章是對(duì)農(nóng)村宗教的在地研究。本文通過對(duì)張村宗教狀況的調(diào)查和分析，印證了本文的分析和結(jié)論。第八章是本文的研究結(jié)論。結(jié)論重申，農(nóng)村宗教能夠與農(nóng)村社會(huì)相協(xié)調(diào)，農(nóng)村社會(huì)轉(zhuǎn)型是農(nóng)村宗教閥題產(chǎn)生的深層原因，農(nóng)村宗教問題的解決，不僅需要大力加強(qiáng)宗教法制建設(shè)，重構(gòu)農(nóng)村的精神信仰，而且還要有賴于社會(huì)各系統(tǒng)的良性運(yùn)行與協(xié)調(diào)發(fā)展。，本文試圖從宗教社會(huì)學(xué)的視角來考察農(nóng)村宗教，研究農(nóng)村宗教與農(nóng)村社會(huì)的互動(dòng)。本文所要闡明的觀點(diǎn)，就是宗教問題主要產(chǎn)生于宗教之外的社會(huì)，如同宗教的產(chǎn)生來自社會(huì)一樣。要達(dá)到宗教與社會(huì)的和諧，既要注重政治的引導(dǎo)，又要加強(qiáng)社會(huì)主義精神文明建設(shè)，還要完善社會(huì)的各項(xiàng)運(yùn)行機(jī)制，促進(jìn)社會(huì)其他予系統(tǒng)的健康發(fā)展，從而為宗教的正常發(fā)展創(chuàng)造一個(gè)良好的環(huán)境。關(guān)鍵詞農(nóng)村宗教宗教問題社會(huì)和諧

簡(jiǎn)介：分類號(hào)???????UDC_???????密級(jí)?一公開???．參廬夕擎碩士研究生學(xué)位論文張錫勤“中國(guó)倫理思想研究“評(píng)析申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期王詩(shī)蕊2120024哲學(xué)學(xué)院中國(guó)哲學(xué)中國(guó)現(xiàn)代哲學(xué)樊志輝教授2015年3月5日詮龜，_鄉(xiāng)繕一黑龍江大學(xué)碩士學(xué)位論文ABSTRACTCHINESEPHILOSOPHYHASEXTREMELYIMPORTANTPOSITIONINTHEHISTORYOFPHILOSOPHYOFVAST，ANDCONTEMPORARYISAVERYIMPORTANTPERIODINTHEDEVELOPMENTOFCHINESEMODEM，CONTEMPORARYPHILOSOPHYTOBEAWHOLENEWERA．WITHTHEDEVELOPMENTOFTHESOCIALLIFE，THEMODEMANDCONTEMPORARYPHILOSOPHYISANIMPORTANTPERIODTOBECOMBED．ZHANGXIQINASONEOFIMPORTANTCONTEMPORARYSCHOLAR,FORZHANG’SIMPORTANTTHOUGHTS，ASWELLASTHEASSURANCEOFITSMAINACHIEVEMENTS，BECOMEOURSTUDYANIMPORTANTSUBJECTINMODEMANDCONTEMPORARYPHILOSOPHY．ESPECIALLYTHROUGHTHESTUDYOFZHANGXIQIN’SCHINESEETHICS，BUTALSOTOTHESTUDYOFTHEIMPORTANTLINKTOCHINAPHILOSOPHY,ETHICSANDTHETRADITIONALMORALCULTURE．THISPAPERFOCUSESONZHANGXIQIN”STUDYO．NTHECHINAETHICS”SUMMARY,TRYINGTOCARDINGANDINTERPRETATIONTHEVIEWOFTHETEACHER’SCHINESEETHICSRESEARCHDONEINASYSTEMOBJECTIVEANDCOMPREHENSIVE，INTHEDEVELOPMENTPROCESSOFCHINESEETHICSTHOUGHTS，EXPLOREZHANGXIQIN’SMAINACHIEVEMENTSINTHEFIELDOFCHINESEETHICSRESEARCHANDHISTORICALPOSITION．FULLTEXTISDIVIDEDINTOFIVEPARTS．THEFIRSTPARTMAINLYINTRODUCESTHEACADEMICBACKGROUNDOFZHANGXIQIN”STUDYONTHECHINAETHICS“．THESECONDPARTMAINLYINTRODUCESZHANGXIQIN’’CHINA’SETHICALTHOUGHT“．THETHIRDPARTMAINLYINTRODUCESZHANGXIQIN”CHINESEETHICSCATEGORY“．THEFOURTHPARTMAINLYINTRODUCESZHANGXIQIN”CHANGEINTHEHISTORYOFCHINAETHICS“．THEFIFTHPARTMAINLYINTRODUCESTHEGENERALCHARACTERISTICSANDSIGNIFICANCEOFZHANGXIQIN”STUDYONTHECHINAETHICS”KEYWORDSZHANGXIQIN，ETHICS，ETHICALTHOUGHT，ETHICSCATEGORY，CHANGESINTHEHISTORYOFETHICS

簡(jiǎn)介：湘潭大學(xué)碩士學(xué)位論文張載哲學(xué)工夫論探賾姓名盧艷晗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)中國(guó)哲學(xué)指導(dǎo)教師趙載光20080520IIABSTRACTTHETRADITIONALCONFUCIANISMISDEFINEDASTEACHINGMENHOWTOACHIEVECONFUCIANSAGEHOODLEARNING,ITSNATUREISPRACTICALITYTHEREFORETHETHEORYOFGONGFUISTHEMAINPROBLEMOFCHINESEPHILOSOPHY,ESPECIALLYNEOCONFUCIANISMTHEPRACTICEMEANS“ACHIEVINGTHEONTOLOGY”WHENTHENEOCONFUCIANISTSESTABLISHEDTHEONTOLOGYTHEORYSOHOWTO“ACHIEVETHEONTOLOGY”BECOMETHEMAINSUBJECTOFTHENEOCONFUCIANISTSZHANGZAIASONEOFNEOCONFUCIANISMFOUNDERSDEMONSTRATEDTHETHEORYOFHUMANNATUREBASEDONTHE“TAIXU”O(jiān)NTOLOGYHEDIVIDEDTHEHUMANNATUREINTO“THENATUREOFTHEWORLD”AND“THENATUREOFTHETEMPERAMENT”INHISTHEORY,HEREGARDED“THENATUREOFTHEWORLD”ASACHIEVINGTHEULTIMATEPURPOSEACCORDINGTOTHESEABOVE,HEPUTFORWARDHISGONGFUTHOUGHTOF“REFININGNATUREANDCHANGINGTEMPERAMENT”THEFIRSTPARTMAKESANANALYSISOFTHETERMOFGONGFUANDILLUSTRATESTHEPRACTICALITYINHERENTCHARACTERISTICSOFTHETRADITIONALCHINESEPHILOSOPHYBYEXPOUNDINGTHEGONGFUTHEORYOFCONFUCIUS,MENCIUSANDXUNZITHESECONDPARTDISCUSSESTHETHEORETICALBASISOFGONGFUTHOUGHTWHICHAREFROMTWOSIDESTHEUNIVERSEANDHUMANNATURETHEORYZHANGZAIBASEDONTHE“TAIXUJIQI”UNIVERSETHEORY,FORMATTINGATHEORYOFHUMANNATURE,PROVEDTHEMETAPHYSICSBASISOFHISGONGFUTHEORYTHETHIRDPARTISTHEMAINBODYOFTHISTHESISFROMTHEPREMISE,THEWAYANDTHEPURPOSEOFGONGFUTOEXPOUNDZHANGZAI’SGONGFUTHOUGHTFIRSTLY,“CHANGINGTEMPERAMENT”ISTHEPREMISEOFTHEGONGFUTHEORYBECAUSE“THENATUREOFTHETEMPERAMENT”MIXEDTHEGOODANDEVIL,OBSTRUCTEDTHEREALIZATIONOF“THENATUREOFTHEWORLD”,SOWESHOULDCHANGE“THENATUREOFTHETEMPERAMENT”SECONDLY,THEARTICLEDISCUSSESTHECONCRETEWAYOF“CHANGINGTEMPERAMENT”,THATISTOSAY,THEMETHODOFGONGFUTHEMAINCONTENTARE“KNOWING”AND“CEREMONY”FINALLY,GONGFUACHIEVESTHEGOALWHICHARE“THENATUREOFTHEWORLD”ANDTHESINCERITYIDEALREALMTHEFOURTHPARTCOMPARESTHEGONGFUTHEORYOFZHANGZAIWITHCHENGYIANDLUJIUYUAN’SITEMPHASIZESTHATTHECHARACTERISTICOFZHANGZAI’SGONGFUIDEAARESTAGEANDCHANGEITREQUESTSPEOPLETOCHANGE“THENATUREOFTHETEMPERAMENT”THROUGHCONTINUOUSLEARNING,UPGRADESTHEIRTEMPERAMENTSTEPBYSTEP,SOITALSODEMONSTRATESTHEBOTTOMUPCHARACTERISTICSTHELASTSECTIONDISCUSSESLVDALINANDWANGFUZHI’SGONGFUTHEORYWERE