簡介：目的梳理中醫(yī)經(jīng)典著作及現(xiàn)代中醫(yī)診斷學(xué)教材中的各種中醫(yī)辨證學(xué)方法，歸納出各個(gè)經(jīng)典對中醫(yī)辨證學(xué)的認(rèn)知與貢獻(xiàn)，查閱近現(xiàn)代文獻(xiàn)有關(guān)中醫(yī)辨證學(xué)的研究進(jìn)展。從中國古典哲學(xué)系統(tǒng)中提取出哲學(xué)元素?zé)o極、太極、沖氣、陰陽，再從這幾方面闡釋傳統(tǒng)的中醫(yī)辨證學(xué)，用同構(gòu)律思維探討中醫(yī)辨證學(xué)，重點(diǎn)論證中醫(yī)辨證學(xué)的思維方法與臨床運(yùn)用都是符合中國古典哲學(xué)系統(tǒng)同構(gòu)律而形成的，以期用同構(gòu)律使中醫(yī)辨證學(xué)更加規(guī)范化客觀化。方法采用研究方法主要包括文獻(xiàn)查閱、文字訓(xùn)詁、文獻(xiàn)梳理、歸納推理、邏輯分析等多種方法相結(jié)合。查閱館藏關(guān)于中醫(yī)辨證學(xué)的古典醫(yī)籍，梳理各部經(jīng)典中對中醫(yī)辨證學(xué)的認(rèn)識(shí)和分類。查閱中國期刊全文數(shù)據(jù)庫（CNKI）收錄的關(guān)于精氣學(xué)說、無極、太極、沖氣、陰陽和中醫(yī)辨證學(xué)的相關(guān)文獻(xiàn)。梳理中醫(yī)辨證學(xué)的文獻(xiàn)，獲得基于臨床實(shí)踐的中醫(yī)辨證學(xué)思維發(fā)生規(guī)律。結(jié)果對宇宙一般系統(tǒng)的發(fā)生進(jìn)行哲學(xué)解釋時(shí)，中國古典哲學(xué)系統(tǒng)發(fā)生具有統(tǒng)一的發(fā)生學(xué)同構(gòu)規(guī)律。中醫(yī)證的發(fā)生是按照中國古典哲學(xué)系統(tǒng)發(fā)生而呈同構(gòu)律發(fā)生規(guī)律的。中醫(yī)辨證學(xué)是以平和質(zhì)為標(biāo)準(zhǔn)向著陰陽兩端方向演化，本課題主要用中國古典哲學(xué)同構(gòu)律研究中醫(yī)辨證學(xué)的思維方法，從氣類證、液類證、固類證三個(gè)方面進(jìn)行了分類和歸納。結(jié)論在哲理上中醫(yī)辨證學(xué)的發(fā)展演化符合無極、太極、沖氣陰陽的演化趨勢。在數(shù)理上中醫(yī)辨證學(xué)遵循哲學(xué)同構(gòu)律推導(dǎo)出的奇數(shù)演化數(shù)學(xué)公式Y(jié)2X1。中國古典哲學(xué)系統(tǒng)同構(gòu)律可以高度歸納總結(jié)現(xiàn)有的各種中醫(yī)辯證方法，使中醫(yī)辨證規(guī)范化，科學(xué)化。

簡介：分類號(hào)密級(jí)UDC單位代碼10078華北水利水電大學(xué)碩士學(xué)位論文廣譜哲學(xué)對辯證唯物主義數(shù)理哲學(xué)的繼承和發(fā)展MARXISTPHILOSOPHYBROADSPECTRUMPHILOSOPHYCOMPARATIVESTUDYONTHEMATHEMATICALPHILOSOPHY研究生姓名高海泉指導(dǎo)教師張玉祥專業(yè)名稱馬克思主義基本原理所在學(xué)院思想政治教育學(xué)院二〇一四年十一月摘要廣譜哲學(xué)對辯證唯物主義數(shù)理哲學(xué)的繼承和發(fā)展摘要辯證唯物主義的數(shù)理哲學(xué)是用唯物辯證法的觀點(diǎn)分析和考察數(shù)學(xué)問題，它的研究對象是“數(shù)量型數(shù)學(xué)”，即研究數(shù)量或變量及其關(guān)系的數(shù)學(xué)。廣譜哲學(xué)把研究對象拓展到“結(jié)構(gòu)型數(shù)學(xué)”，即研究“結(jié)構(gòu)量及其關(guān)系的數(shù)學(xué)”。這里的“結(jié)構(gòu)量”是指建立在抽象集合（任意事物的集合）上的關(guān)系、關(guān)系的關(guān)系、結(jié)構(gòu)等等。廣譜哲學(xué)的數(shù)理哲學(xué)堅(jiān)持了唯物辯證法的基本思想，同時(shí)由于它的獨(dú)特研究對象而獲得了更為普遍和深刻的結(jié)果?！敖Y(jié)構(gòu)型數(shù)學(xué)”的數(shù)學(xué)基礎(chǔ)是以研究抽象的形式結(jié)構(gòu)為主要特征，以抽象的、普適性的關(guān)系與結(jié)構(gòu)為研究對象。例如集合論、數(shù)理邏輯、近世代數(shù)、圖論、拓?fù)鋵W(xué)、范疇論等。傳統(tǒng)數(shù)學(xué)是狹義的數(shù)量型數(shù)學(xué)，即以研究數(shù)量或變量及其關(guān)系的數(shù)學(xué)為研究對象。運(yùn)算輸出的結(jié)果仍是數(shù)量或變量。而結(jié)構(gòu)型數(shù)學(xué)研究對象則是任意的事物、關(guān)系、結(jié)構(gòu)或過程。其運(yùn)算結(jié)果仍是事物、關(guān)系、結(jié)構(gòu)或過程。本文共分為四個(gè)部分第一部分緒論，介紹了研究背景、研究目的和意義、研究現(xiàn)狀和研究方法，課題的創(chuàng)新點(diǎn)等。第二部分總結(jié)概括馬克思、恩格斯的數(shù)學(xué)觀，辯證唯物主義對“數(shù)量型數(shù)學(xué)”的哲學(xué)研究，即關(guān)于傳統(tǒng)數(shù)學(xué)的研究對象、現(xiàn)實(shí)原型、數(shù)學(xué)的辯證法和關(guān)于中國學(xué)者對馬克思恩格斯數(shù)理哲學(xué)思想的繼承和發(fā)展。第三部分介紹和概括廣譜哲學(xué)對“結(jié)構(gòu)型數(shù)學(xué)”的哲學(xué)研究、概念和基本特征、研究對象的事理背景、哲學(xué)意義等。第四部分是結(jié)束語，結(jié)合個(gè)人對馬克思主義哲學(xué)與廣譜哲學(xué)關(guān)于數(shù)理哲學(xué)比較研究方面的認(rèn)識(shí)和思考，提出了廣譜哲學(xué)對辯證唯物主義數(shù)理哲學(xué)的繼承與發(fā)展的主要內(nèi)容。關(guān)鍵詞廣譜哲學(xué)辯證唯物主義數(shù)理哲學(xué)比較研究

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簡介：DISSERLCATIONFORADEGREEOFMASTER論文題目當(dāng)垡生國筮屋理的壓皇渲鑾區(qū)蜇堂廈星專業(yè)名稱呈愨星主豎基奎愿理申請學(xué)位級(jí)別亟論文提交日期2QQ窆生Q目論文答辯日期2QQ窆生12旦學(xué)位授予單位和日期江蒸太堂2鯉窆生12且一一一LL，答辯委員會(huì)主席王匝壟墊評閱人2009年10月日匯編本學(xué)位論文。保密口，在年解密后適用本授權(quán)書。本學(xué)位論文屬于，不保密叫。學(xué)位論文作者簽名耀、壓指導(dǎo)教師簽名彩參，格∥7年72月弓。EL加9弋鉗硼戶日

簡介：喜‘譬爹凳I萼；蔫，≥量“謦≯中山大學(xué)碩士學(xué)位論文2009哲學(xué)視野中的學(xué)習(xí)型企業(yè)文化建設(shè)專業(yè)馬克思主義哲學(xué)申請人羅穎導(dǎo)師李尚德教授答辯委員會(huì)簽名主席磚鴨乞委員參、棼彬答辯日期年月日00L6120瓢辯R，學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師的指導(dǎo)下，獨(dú)立進(jìn)行研究工作所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫過的作品成果。對本文的研究作出重要貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本人完全意識(shí)到本聲明的法律結(jié)果由本人承擔(dān)。學(xué)位論文作者簽名喝瓶日期弦儼／9月乃日學(xué)位論文使用授權(quán)聲明本人完全了解中山大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留學(xué)位論文并向國家主管部門或其指定機(jī)構(gòu)送交論文的電子版和紙質(zhì)版，有權(quán)將學(xué)位論文用于非贏利目的的少量復(fù)制并允許論文進(jìn)入學(xué)校圖書館、院系資料室被查閱，有權(quán)將學(xué)位論文的內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用復(fù)印、縮印或其他方法保存學(xué)位論文。學(xué)位論文作者簽導(dǎo)師簽名日期列17年IV