簡介：華東師范大學碩士學位論文從經驗及其模式論歐克肖特政治哲學的基礎姓名道希申請學位級別碩士專業(yè)專門史指導教師劉擎20080501ABSTRACTMICHAELOAKESHOTTWASOLLEOFTHEFEWOUTSTANDINGPOLITICALPHILOSOPHERSOFTHE20IHCENTURY．CONSERVATIVEEXPRESSIONSCALLEDHIMONEOFTHEGRATEEUROPEANSWHOSHAPEDTHEPRESENTAMERICANCONSERVATISMJUSTASLEOSTRAUSS，WHILELIBERALISTSPUTHIMINTHEGROUPOFLIBERALMASTERS豳BERLIN，COMPLIEDTHATTHEYHADGIVENTHEMOSTKEENANDPENETRATINGDIAGNOSISONMODERNITY．YETEXPERIENCEANDITSMODES,ASOAKESHOTT’SFIRSTBOOK．HADGIVENTHEGROUNDSOFHISPOLITICALPHILOSOPHY．WHATISPOLITICALPHILOSOPHYHOWTOACHIEVEITWHATISTHENATUREOFI垤ALLTHESEBASICQUESTIONSOFPOLITICALPHILOSOPHYCOULDBEANSWEREDTHROUGHSTUDYINGEXPERIENCEANDITSMODES．ITISMYINTENTIONINTHISESSAYTOGROUNDOAKESHOTT’SPOLITICALPHILOSOPHYINTHECONTESTOFTHEBOOKEXPERIENCEANDITSMODES，CLARI匆INGTWOBASICBUTTWISTEDQUESTIONS，THATIS，WHATISTHEFUNDIMENTALPROBLEMTHEBOOKTRIEDTOWORKOUT，ASOAKESHOTT’SACADEMICAWARENESS；ANDTHATIS，WHYHEUSED‘MODES”AND‘EXPERIENCE”TOSOLVEOUT,ASHISPHILOSOPHYAPPROACH．THESETWOLINKINGQUESTIONSIMPLIESTHEDILEMMAWHICHPHILOSOPHYOF20曲CENTURYFACINGASWELLASOAKESHOTT’SCONCERNSOFBRITISHIDEALISM．THEINTRODUCTIONCOMPARESOAKESHOTTWITHTRADITIONAICONSERVATISM。NEOCONSERVATISMANDLIBERALISMINORDERTOEXPLAINTHESPECIFICSINHISPHILOSOPHY．THEFIRSTCHAPTERREVIEWSTHERESEARCHONOAKESHOTTASWELLASTHELIFEOFOAKESHOTTHIMSELFSOTHATWECANCATCHTHECONTESTOFHISPOLITICPHILOSOPHY．CHAPTERTWOLOOKSBACKONTHEHISTORYOFPHILOSOPHYINORDERTOEXPLAINHOWOAKESHOTT’SPOLITICALPHILOSOPHYANSWEREDTHEQUESTIONROOTINGINTHEPHILOSOPHYITSELF．CHAPTERTHREECOMPARESTHEHISTORYPHILOSOPHYOFOAKESHOTTANDTHEHISTORYPHILOSOPHYINBRITISHIDEALISM．WEWILLSEEHOWSOMECORECONCEPTIONAS‘‘EXPERIENCE’’AND‘‘MODES’’WEREDEVELOPEDFROMBRITISHIDEALISM．THECONCLUSIONCONCLUDSTHESPECIALTYOFOAKESHOTT’STHOUGHTSINEXPERIENCEANDITSMODES．KEYWORDSOAKESHOTT，EXPERIENCEANDITSMODES，POLITICALPHILOSOPHY4

簡介：⑧一MASTER?STHE瞄碩士學位論文從緊張到和解沃倫的自我哲學在國王的人馬中的折射論姍蔡玉潔指導教師朱衛(wèi)紅教授學科專業(yè)英語語言文學研究方向英美文學華中師范大學外國語學院2016年5月⑩碩士學位論文MASTER’STHESIS華中師范大學學位論文原創(chuàng)性聲明和使用授權說明原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文，是本人在導師指導下，獨立進行研究工作所取得的研究成果。除文中已經標明引用的內容外，本論文不包含任何其他個人或集體已經發(fā)表或撰寫過的研究成果。對本文的研究做出貢獻的個人和集體，均已在文中以明確方式標明。本聲明的法律結果由本人承擔。作者簽名豢五淳日期沙『C年石月I目學位論文版權使用授權書本學位論文作者完全了解學校有關保留、使用學位論文的規(guī)定，即學校有權保留并向國家有關部門或機構送交論文的復印件和電子版，允許論文被查閱和借閱。本人授權華中師范大學可以將本學位論文的全部或部分內容編入有關數(shù)據(jù)庫進行檢索，可以采用影印、縮印或掃描等復制手段保存和匯編本學位論文。同時授權中國科學技術信息研究所將本學位論文收錄到中國學位論文全文數(shù)據(jù)庫，并通過網(wǎng)絡向社會公眾提供信息服務。作者簽名蒜玉法導師簽名罐Z紗U日期加“年F月1日日期洲‘年‘月／日本人已經認真閱讀‘CALIS高校學位論文全文數(shù)據(jù)庫發(fā)布章程”，同意將本人的學位論文提交“CALLS高校學位論文全文數(shù)據(jù)庫”中全文發(fā)布，并可按“章程”中的規(guī)定享受相關權益。圃壹盜塞握童卮遺卮；旦坐生；旦生旦三生筮查作者簽名蒜丑法日期口J‘年∥月1日導師簽名日期勿“年廠月F日

簡介：華中師范大學碩士學位論文從歐洲哲學史上的幾種真理觀看主觀因素在真理形成中的地位和作用姓名胡招祺申請學位級別碩士專業(yè)馬克思主義哲學指導教師葉澤雄20090501⑧＼／碩士學位論文MASTER’STHESISABSTRACTTRUTHISANANCIENTTOPICINTHEHISTORYOFPHILOSOPHY，SHEISTHEPURSUEOFMANYPHILOSOPHERS．DIFFERENTTIMES，DIFFERENTSCHOOLSOFPHILOSOPHY，DIFFERENTPHILOSOPHERS，TOTRUTHTHEYHAVEDIFFERENTINTERPRETATIONS，SOTHEREFORMSAWIDEVARIETYOFTHETHEORIESOFTRUTHINTHEHISTORYOFPHILOSOPHY．ASHEGELSAIDPHILOSOPHERSINTHEHISTORYESTABLISHEDPHILOSOPHICALSYSTEMONEBYONE，EACHPHILOSOPHERCLAIMEDTHATHEFOUNDTHEHIGHESTTRUTH，BUTITWASREPLACEDBYTHELATESTSYSTEM．ITCANNOTBEDENIEDTHATTHESETHEORIESABOUTTRUTHHAVEBECOMETHEBASISANDTREASURESOFFURTHERSTUDYTOMANYLEARNERSNOWADAYS．ONLYTHEEMERGENCEOFMARXISTPHILOSOPHYGIVESAREASONABLEINTERPRETATIONTOTHETRUTH．HOWEVER，THEMARXISTVIEWOFTRUTHISBUILTONTHEBASISOFOURPREDECESSORS，ANDISBEYONDOURPREDECESSORS．THISARTICLEISBASEDONTHEANALYSISOFMODEMEMPIRICISM，RATIONALISMANDKANT’SVIEWOFTRUTHINPHILOSOPHY，PARTICULARLYANALYZESTHEFORMATIONOFTHETRUTH，THENDRAWSTHECENTRALARGUMENTOFTHISARTICLETHESUBJECTIVEFACTORINTHEFORMATIONOFTHETRUTHHASIMPORTANTPOSITIONANDROLE．THISARTICLEISDIVIDEDINTOFOURPARTSPARTIITEXPLORESTHECONCEPTSOFTRUTH．ITBRIEFLYINTRODUCEDTHESTATEMENTSABOUTTRUTHOFTHEMAINREPRESENTATIVESINTHEHISTORYOFPHILOSOPHYINANCIENTGREECE，MEDIEVAL，MODEMEMPIRICISMANDRATIONALISM．PARTIIITANALYZESTHEDIFFERENCESANDSYNTHESISBETWEENMODEMEMPIRICISMANDRATIONALISM，ANDINTRODUCESTHEVIEWOFTRUTHOFSEVERALREPRESENTATIVESOFTHETWOSCHOOLSBACON，LOCKE，DESCARTES，LEIBNIZ，ANALYZESTHETWOMAJORSCHOOLS’DIFFERENCESINTHESOURCEOFTRUTH，STANDARDS，THEWAYOFACCESSTOTHETRUTH，ANDGRADUALLYTOWARDSTHEPROCESSOFINTEGRATION．PARTIIIHOWCOULDTHETRUTHCOMETRUETHEANALYSISOFKANT’SVIEWOFTRUTHTHISPARTSTARTSFROMTHE’’COPERNICANREVOLUTION”O(jiān)FKANT’SPHILOSOPHY，THENMAKESAMACRODESCRIPTIONOFTHEKANT’SVIEWOFTRUTH，DISCUSSPOSSIBLECONDITIONSOFTHEFORMATIONOFTRUTHASWELLASANALYZESTHEPROCESSOFTHEFORMATIONOFTHETRUTH．INTHEENDITSUMSUPASFOLLOWSCONCLUSIONINTHEFORMATIONOFTHETRUTH，ITISNECESSARYTOPLAYTHEROLEOFCOGNITIVEABILITY，GIVEFULLPLAYTOTHEINITIATIVEINORDERTOENSURETHATWECANGETTHETRUTH．THEREFORE，THESUBJECTIVEFACTORSINTHEPROCESSOFTHEFORMATIONOFTRUTHSHOULDPLAYANIMPORTANTROLE．11

簡介：青島大學碩士學位論文從活著、許三觀賣血記看余華的生存哲學姓名林喜敬申請學位級別碩士專業(yè)中國現(xiàn)當代文學指導教師周海波20090606ABSTRACTTHE90’SLONGSTORYOFYUHUASHOWSTHEINSIGHTASALITERARYWORK．THECOMPASSIONWHICH，SHOWSISTHENEWKEYWORDWHICHWEAREABLETOUNDERSTANDTHEOUTLOOKONTHELIFEOFYUHHAWITH．FORTHESTATEMENTOFYUHUAWORK’SOUTLOOKONTHELIFEIN90’S．1WILLINTRODUCETHEKEYWORDOFTHEOUTLOOKONTHELIFEIN．．THISTREATISEINSISTYⅢUA’SOUTLOOKONTHELIFEINHIS90’SWORKSISSIMILARTOCHRISTIANHUMANISM．1WILLINTRODUCETHEFEATUEOFCHRISTIANITY．ALSO．1WILLMENTIONFRANZKAFKA，WILLIANFAULKNER,DANTEALIGHIERI，J．S．BACHEFFECTTOYUHUA’SWRITINGANDHOWFRANZKAFKA，WILLIANFAULKNER,DANTEALIGHIERI，J．S．BACHSHOWSTHECHRISTIANITYINTHEIRWORKS．AND1WILLMENTIONHOWITEFFETTOYUHUA’SWRITINGBYANALYZINGOFTHECHRISTIANHUMANISMIN，XUSANGUANMAIXIEJ，SOTHATWEAREABLETOUNDERSTANDYUHUA’SOUTLOOKONTHELIFEINHIS90’SWORKSLITTLEMORE．ITWILLMAKEABALACEFORTHESTUDYOFTHEBASISOFYUHUA’SOUTLOOKONTHELIFEINHIS90’SWORKS．SOTHATWECANUNDERSTANDTHECOREOFⅧHA’SOUTLOOKONTHELIFEINHIS90’SWORKSMORECLEARLY．KEYWORDSYUHUA；THEOUTLOOKONTHELIFE；THECHRISTIANHUMANISM

簡介：中文摘要中文摘要隨著國際化的社會的出現(xiàn)，信息技術、生物技術等一系列高新技術的迅速發(fā)展，技術已經成為各個國家經濟提高和社會持續(xù)進步的決定性因素。所以技術發(fā)展問題也逐漸成為世界各國普遍關注的問題，技術與社會之間相互影響、相互制喲，它們之間的相互選擇是互動的。在這種條件下技術的高速發(fā)展給人類帶來很多便利，提高了人們的生活水平、改善了經濟狀況等。不僅如此，技術開始決定著社會的變化，干預著經濟、政治、文化、倫理道德等領域的進步，甚至關系到它們的命脈。在此過程中，技術便體現(xiàn)出自我決定、自我發(fā)展的特點，技術成了自主性的技術系統(tǒng)。在關于技術自主論的研究中，法國哲學家埃呂爾的技術哲學思想是較為代表性的。埃呂爾認為技術是第一位的，它不受任何人的支配和控制，技術是自主性的。技術自主論思想還體現(xiàn)在埃呂爾的技術系統(tǒng)理論中。在技術系統(tǒng)概念中，埃呂爾揭示了技術的自主性和政治性之間的關系，即技術民主與技術集權的關系。本文首先從技術自主論和技術決定論之間的邏輯關系進行剖析，然后對埃呂爾的技術哲學思想進行整體性的梳理，進而提煉出埃呂爾技術哲學的政治學意涵。關鍵詞技術；技術社會；技術系統(tǒng)；技術國家』鱉些些墊竺嗣FLILLLIILIIILLLIILLLLLLLITLRLLILLIIILIL葺IIIIIIIIIII宣IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII嗣ILY1939744ABSTRACT■薯WITHINTERNATIONALSOCIETY’SCOMING,ASERIESOFHI曲一TECHINCLUDEINFORMATIONTECHNIQUEANDORGANISMTECHNIQUEWHICHDEVELOPINCREASINGLY,TECHNIQUESALREADYHAVEBECOMEAKINDOFDETERMINATEELEMENT．SOTHEQUESTIONOFTECHNICALDEVELOPMENTBECOMEWORLD’SWIDESPREADATTENTIONQUESTION．TECHNIQUEINFLUENCEANDRESTRICTSOCIETYEACHOTHER,THEIRMUTUALCHOICEISINTERACTIVE．INTHISCONDITION，TECHNICALDEVELOPMENTBRINGAGREATDEALOFBENEFITSTOHUMANLIFE，RAISEHUMANLIFELEVEL，IMPROVEECONOMICSITUATION．NOTONLYTLLAT’TECHNIQUEBEGINTODETERMINESOCIETY’SVICISSITUDES，INTERVENEECONOMY、POLITICS、CULTURE、ETHICSANDOTHERFIELDS’PROGRESS，EVENAFFECTTHEIRLIFELINE．INTHEPROCESS，TECHNIQUESHOWSELFDETERMINE、SELFDEVELOPMENTFEATURE，TECHNOLOGYBECAMETHEAUTONOMICTECHNICALSYSTEM．．ABOUTTHERESEARCHOFTHEORYOFTHEAUTONOMOUSTECHNOLOGY，F(xiàn)RENCHTECHNICALPHILOSOPHER,JACQUESELLUL，HISPHILOSOPHYTHINKINGISTHEMOSTREPRESENTATIVE．JELLLLLTHOUGHTTHATTECHNOLOGYISTHEPRIMARY；ANYBODYCANNOTDOMINATEANDCONTROLTECHNOLOGYWHICHISAUTONOMY．TECHNOLOGYAUTONOMYTHOUGHTISREFLECTEDINTHEJELLUL’STECHNOLOGICSYSTEM．INTECHNICALSYSTEMCONCEPT,ELLULSHOWRELATIONSHIPBETWEENTECHNICALAUTONOMYANDTECHNICALPOLITICALNATURE，NAMELY,RELATIONSHIPBETWEENDEMOCRATICTECHNOLOGYANDCENTRALIZEDTECHNOLOGY．IANALYZELOGIEALRELATIONABOUTTHEAUTONOMOUSTECHNOLOGYANDDETERMINEDTECHNOLOGY，RESEARCHELLUL’STECHNICALPHILOSOPHICALTHOUGHT舶MGLOBALPOMOFVIEW，TOREFINEELLUL’SPOLITICSMEANINGOFTECHNICALPHILOSOPHY．KEYWORDSTECHNOLOGY；TECHNICALSOCIETY；TECHNICALSYSTEMTECHNICALNATIONN

簡介：西南大學碩士學位論文從圖像論到游戲說維特根斯坦哲學的轉變姓名李夢明申請學位級別碩士專業(yè)邏輯學指導教師彭自強20080401趟南火學碩二}二學位論文ABSTRACTFROM“THE餓EO搿OFL強GUAGEPIE瓤RE’’TO“METHEORYOF1AN霉MAGE．GAME”，‘，●，VME扛A鼗SI專IONOFWI鐫E爨S恕I蠢’SPHILOSL3IPHYMASTEROFLOGICLIMENGMINGH專OFP羚￡PE穩(wěn)GZIQI強GABS仃ACT““NGUISTICTLLM’’ISTHEROVOLUTIONA拶TUMINGPOINTOFWESTENIPILILOSOPHYIN也E20THCER岫RY，WHICHRESULTOUTTHEMASSIVEMOVEMENTOFANALYTICALPHILOSOPHY．LUDWIGW溆G睨S絕I毪1889一L951，囂勰I班PO式鑫臻R印詫S鼴專舔V霉OF翹蠢≯IE蠢胍LOS叩量LYCONSIDEREDTHATPROBLEMSOFTRAMTIONALPHILOSOPHYORI舀NATEDFROMMISUNDERSTALLDINGANDMISUSE1ANGUAGE，ANDTHATPROBLEMSOFPHILOSOPHYCOULDBERESOLVEDANDELIMINATCDBY飄畦YZI鞋GL繇秘鑫GE，氫琵P羚BL馓SOF弛ILOS印HYWE愆P洶L懿S。FL舔辨AGE遺耄量瓣FINALANAIYSIS．SO，HECONSIDEREDTHATANTHEPLLILOSOPHIESWERE“嘶TICISMOFLANGUAGE”．ASMEM匈ORTHEME，“CRITICISMOFLANGUAGE”PERVADCDTHEWHOLEDEVELOPMENTCO瑕囂EOFWI裴GE建S據(jù)跡’SPHILOS叩巍弘薹差E鑫DVOC鑫￡ED倦A耋P確L凇SOFPHILOSOPHYS魏。毽搿BE∽SOLVEDANDELIMINATEDBYANALYZINGLANGUAGE；MOREOVER，HEPUTTEDF0刑甜．D御ODIFJ衙ENTTHEORIES‘‘娃LCTHEO穢OFLANGUAGEPIC觚．E，AILD‘‘THEMEO穢OFLA黷G娃AGEGA礤E，’．USI鵝僥E如弧髓OLLE，HEI慰豫DED硒ELIMI轂ATEPROBLE戳SQF鏹撼I蠢。建蠢PLLILOSOPHYTL粥U曲ANALYZINGLO百CALS帆咖EOFLAILGUAGE舶MTHEA119LEOFTLLERELATIONSHIPBE鰣EENLANGUAGEANDLO酉C．HOWEVER，HENH飄EDLLISALTELLTIONT0THE勰ALYS主SOFW鯽氐糊DEX弦SSIO糕SFOREVEFY如Y醢SE遺氆EL熊ERO建E，蹋娃S鼬SS醛僥采WORDSALRLDEXPRESSIONSCOULDBEMEANING如LONLYWHENTHEYWEREUSED，WIMHISA譙ENTIONONMEUSEOFTHEM．USING蝕ETH∞拶OFLANGLLAGEG鋤E”，HEINTENDEDTORESOLVE呻BLE撒SOFP醴OS印HYO蠢沓N躐I藏G憊。M磁IS讎DERST鞠DI黢GW。斑S瑟DEXPRESSIONS內REVERYDAYUSE．THETRAILSITION舶M‘‘THE1【LL∞RYOFLANGUAGE．PICTLLRE’T0LL

簡介：碩士學位論文（2013屆）從哲學闡釋學角度看譯本的多樣性以德伯家的苔絲五個中譯本為例從哲學闡釋學角度看譯本的多樣性以德伯家的苔絲五個中譯本為例ASTUDYOFTHEDIVERSITYOFTRANSLATIONSFROMTHEPERSPECTIVEOFPHILOSOPHICALHERMENEUTICSTAKINGFIVECHINESEVERSIONSOFTESSOFTHED’URBERVILLESASEXAMPLES作者蔡艷導師徐劍教授江蘇師范大學外國語學院二○一三年五月學位論文原創(chuàng)性聲明103101學位論文原創(chuàng)性聲明學位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文，是我個人在導師指導下進行的研究工作及取得的研究成果。論文中除了特別加以標注和致謝的地方外，不包含任何其他個人或集體已經公開發(fā)表或撰寫過的研究成果。其他同志對本研究的啟發(fā)和所做的貢獻均已在論文中作了明確的聲明并表示了謝意。本人學位論文與資料若有不實，愿意承擔一切相關的法律責任。學位論文作者簽名學位論文作者簽名年月日

簡介：目錄中文摘要IABSTRACTII引言1一、哲學視域中的醫(yī)患關系內涵及本質5中文摘要IABSTRACTII引言1一、哲學視域中的醫(yī)患關系內涵及本質5（一）醫(yī)患關系的涵義5（二）醫(yī)患關系的哲學本質7（三）醫(yī)患關系的基本特征13二、對當前醫(yī)患關系現(xiàn)狀的分析15二、對當前醫(yī)患關系現(xiàn)狀的分析15（一）醫(yī)患關系的基本現(xiàn)狀15（二）醫(yī)患關系的發(fā)展趨勢18（三）現(xiàn)代醫(yī)患關系存在問題的成因21三、從哲學角度探討構建和諧醫(yī)患關系的基本途徑29三、從哲學角度探討構建和諧醫(yī)患關系的基本途徑29（一）從哲學的生命觀出發(fā)加強醫(yī)學職業(yè)倫理建設29（二）不斷推進新型醫(yī)療體制改革，構建和諧的醫(yī)患關系32（三）積極營造和諧穩(wěn)定的誠信氛圍34結語38參考文獻III攻碩期間發(fā)表的科研成果目錄VI后記Ⅶ結語38參考文獻III攻碩期間發(fā)表的科研成果目錄VI后記Ⅶ

簡介：曲阜師范大學碩士學位論文從天道、倫理到政治儒家政治哲學的內在邏輯及其倫理意蘊姓名于爾河申請學位級別碩士專業(yè)倫理學指導教師高懿德20050401柳宗元，從張載到二程、朱熹等儒學大家，其認識有個螺旋式的上升過程，這個過程逐步完成了從天道到人道倫理再到政道的轉化。中國傳統(tǒng)倫理的依據(jù)是天道觀念，天道觀是倫理文化的形而上根據(jù)或本體論根據(jù)，也是整個中國傳統(tǒng)文化的形而上根據(jù)，這在儒家那里表現(xiàn)尤為明顯。從功用上講，儒家文化的實質是政治統(tǒng)治的工具，它的本體為天道文化，實體為政治文化，核心為倫理文化，由此決定了儒家文化的最終用途是政治。因此，從根本上說，儒家文化是一種政治文化，當然這種政治文化同時又具有倫理指導的意義。中國封建傳統(tǒng)社會的特點是經濟、政治、文化三大領域高度合一，儒家政治哲學以追求秩序、以政治為中心和目的。這一高度合一的社會結構決定了擔當該社會主流文化形態(tài)的儒家文化必然是以追求政治秩序為目的的政治哲學文化。這說明中國封建社會的社會結構特點決定了儒家文化的政治哲學特質。本文著重探討儒家天道觀念與倫理觀念、政治觀念的內在聯(lián)系，試闡明如下基本觀點天道觀念是倫理觀念的形而上學依據(jù)，倫理觀念是天道觀念的社會表現(xiàn)；倫理觀念是政治觀念的基礎、核心和靈魂，政治觀念是倫理觀念的政治表達；從天道到倫理到政治是一種客觀必然，以儒家文化為主流的中國文化本質上是一種以天道觀為基礎，以倫理觀為核心，以政治為鵠的的天人合一的政治哲學思想體系。關鍵詞天道；倫理政治；儒家；儒家政治哲學

簡介：SOOCHOWUNIVERSITY碩士專業(yè)學位論文論文題目從基礎主義到實用主義論羅蒂對認識論哲學的批判研究生姓名劉曉偉指導教師姓名郭世平專業(yè)名稱外國哲學研究方向語言哲學論文提交日期2014年4月

簡介：四川師范大學學位論文獨創(chuàng)性聲明本人聲明所呈交學位論文么立盤鴦竄擘塑鞋翕蒼笪蠡塾硅堰通辛竭鎏蚋拴是本人在導師萱曦題熬援指導下，獨立進行研究工作所取得的成果。除文中已經注明引用的內容外，本論文不含任何其他個人或集體已經發(fā)表或撰寫過的作品或成果。對本文的研究做出重要貢獻的個人和集體，均已在文中以明確方式標明。本聲明的法律結果由本人承擔。本人承諾已提交的學位論文電子版與論文紙本的內容一致。如因不符而引起的學術聲譽上的損失由本人自負。學位論文作者鉚艮望、簽字日期扣眵年廠月鄉(xiāng)日’I四川師范大學學位論文版權使用授權書本入同意所撰寫學位論文的使用授權遵照學校的管理規(guī)定學校作為申請學位的條件之一，學位論文著作權擁有者須授權所在大學擁有學位論文的部分使用權，即1己獲學位的研究生必須按學校規(guī)定提交印刷版和電子版學位論文，可以將學位論文的全部或部分內容編入有關數(shù)據(jù)庫供檢索2為教學、科研和學術交流目的，學?？梢詫⒐_的學位論文或解密后的學位論文作為資料在圖書館、資料室等場所或在有關網(wǎng)絡上供閱讀、瀏覽。本人授權萬方數(shù)據(jù)電子出版社將本學位論文收錄到中國學位論文全文數(shù)據(jù)庫，并通過網(wǎng)絡向社會公眾提供信息服務。同意按相關規(guī)定享受相關權益。保密的學位論文在解密后適用本授權書學位論文作者簽名柳艮碧、簽字日期F諢／月J日導師簽名予鐫簽字日期Z夠年占月籮日四川師范大學碩士學位論文社會環(huán)境和價值觀念的不同。關鍵詞譯者主體牲，牟驏學一賣花女，林語堂，楊憲益II

簡介：西南大學碩士學位論文從哲學角度看現(xiàn)代醫(yī)患關系的重建姓名夏榕申請學位級別碩士專業(yè)邏輯學指導教師崔延強20080301PHILOSOPHICALVIEWONTHEREBUILDINGOFTHEM0DERNRELATIONSBETWEENDOCTORSANDPATIENTSMACANDIDATEFORLOGICSXIARONGSUPERVISORPROFCUIYANQIANGABSTRACTAHAMONIOUSRELATIONBETWEENDOCTORSANDPATIENTSISONEOFTHEBASICFACTORST0GU啪NTEEGOODMEDICALRESULTSWHICHCALLFUNHERGUARAILTEEPEOPLE’SHEALTH．PEOPLEVALUETHEIRLIVES，SOTHEYATTACHMUCHIMPORTANCETOMEDICALRESULTSANDSHOWMUCHCONCEMFORTHEDELICATERELATIONSBE似EENDOCTORSALMPATIEILTS．NOWADAYS，WITHTHEDEVELOPMENTOFSOCIALECONOMY，THEQUALITYOFPEOPLE’SMATERIALA11DSPIRITUALLIFEGETRAISEDA11DPEOPLESHOWMORECONCEMFORTHEIRHEALTHANDLIFEVALUES．THEREFORE，THERELATIONSBE撕EENDOCTORSANDPATIENTSMEETNEWCHALLENGES．HOWPEOPLEUNDERSTAND鋤DDEALWITHTHERELATIONSWILLBESURETOBEAFOCUSAILDDIMCULTPROBLEMINTODAY’SSOCIETY．TOBE啪DERSTOODPHILOSOPHICALLY，DIALECTICALLY觚DSU協(xié)ECTIVELY’DOCTORSAILDPATIENTSAREACONTRADICTO拶COUPLEFOREVEREXISTINGINHUMANSOCIETY．HDI岱RENTHISTORICALP舒ODS，THEYHAVEDI他RENTF．EAMFES，DIRECTLYINNUENCINGPEOPLE’SVIEWAILDUNDERSTALLDINGOFTHECONTEMPORARYMEDICALLEVEL．DIF銜ENTEXPENSANDSCHOLARSHAVEHADAILEXPLORATIONOFTHERELATIONS舶MDI疵RENTASPECTS．BASEDONTHEF．O咖ERFINDINGS，T11ISDISSENATIONALLALYZESTHERELATIONSA11DPUTF．O刑ARDANEWIDEAOFREBUILDINGOFMODEMRELATIONSBETWEENDOCTORS孤DPATIENTS．APAN舶MTHEPREFACE，THISDISSENATIONF．ALLSINTOTHREEPARTS．PANIDISCUSSESTHESTATUSQUOOFMERELATIONSB咖E鋤DOCTORS船DPATIEILTS，PROVIDINGMEDEFINITIONSOFMERELATIONS．PARTIIANALVZESTHEREASONSFORTHEBARRIERINTHECOMMUNICATIONBETWEENDOCTORSA11DPATIENTS．THEREAREV撕OUSFACTORSFORCAUSINGSOMETENSIONBE鉚EENDOCTORSAJLDPATIENTS，INCLUDINGPURETECTLNICALPROBL鋤SA11DACENAINPROFOUNDSOCIALORI酉N．BUTIL

簡介：南京航空航天大學碩士學位論文從實踐哲學到后實踐哲學反思與批判姓名黃敏申請學位級別碩士專業(yè)馬克思主義理論與思想政治教育指導教師朱進東20060101從實踐哲學到后實踐哲學反思與批判IIABSTRACTCHINA’SPRACTICALPHILOSOPHY,WHICHOPPOSESTHETRADITIONALUNDERSTANDINGOFMARXISTPHILOSOPHY,CHANGESTHETRADITIONALMODEOFTHINKINGTHATISINTUITIONALANDSPECULATIVEINTOPRACTICALMODEOFTHINKINGCHINA’SPRACTICALPHILOSOPHYMAKESUSEOFPRACTICETOHIGHLIGHTSUBJECTIVITYTHESUBJECTIVITYISRESTRICTEDNOTONLYBYNATURALCONDITIONSBUTALSOBYSOCIALCONDITIONSCHINA’SPRACTICALPHILOSOPHYSEEKSLOGICALSTARTINGPOINTOFMARXISTPHILOSOPHYANDUSESPRACTICETORECONSTRUCTITSSYSTEMBUTITMAKESPRACTICEEMPIRICALANDEVERYDAYCONCEPTSSOTHATITISLIKELYTOLOSEFUNCTIONSOFGUIDINGANDCRITICIZINGTHESOCIETYTHEREFORE,POSTPRACTICALPHILOSOPHYQUERIESTHESELFEVIDENCEOFPRACTICEANDUSESTRANSCENDENCEVALUETOMODIFYPRACTICEITISSOMEWHATREASONABLEBUTPOSTPRACTICALPHILOSOPHYEASILYLOSESMATERIALISTFOUNDATIONDUETOEXAGGERATINGTRANSCENDENCESOITCAN’TUNDERTAKEFUNCTIONSOFGUIDINGANDCRITICIZINGTHESOCIETYTOGETITWORK,WEMUSTOBSERVETHESITUATIONOFCHINABYMEANSOFHISTORICALMETHODANDCHANGECULTURALSPIRITINTOINTERNALSPIRITOFREALLIFEACTUALLY,WESHOULDMERGECHINA’SPRACTICALPHILOSOPHYWITHPOSTPRACTICALPHILOSOPHYINAPROPERWAYSOASTODEVELOPMARXISTPHILOSOPHYINTHENEWERAKEYWORDSPRACTICE，SUBJECTIVITY，MARXISTPHILOSOPHY,CHINA’SPRACTICALPHILOSOPHY,POSTPRACTICALPHILOSOPHY

簡介：復旦大學博士學位論文從單個意志到普遍意志黑格爾法哲學及其意義研究姓名李育書申請學位級別博士專業(yè)倫理學指導教師鄧安慶20100410ABSTRACTTHISDISSENATIONWHICHCONSISTSOFFOURPANSSTUDIESHEGEL’SPHILOSOPHYOFRI曲TA11DITSMODEMBEARINGSFOLLOWINGTHEDEVELOPMENT舶MINDIVIDUALWILLTOUNIVERSALWILL．THEFIRSTPANINTRODUCESHEGEL’SANIMADVERSIONOFOMERCONTCINPORARYSC_HOOLSOFLAW，POINTINGOUTTHATTHEFOUNDATIONOFHEGEL’SPHILOSOPHYOFRI曲TISWILL．THEEXPANSIONOFTHECONC印TOFWILLISEXACTLYTHEEXPALLSIONOFLAW，THUSMISDISSENATIONIN仃ODUCESTHECOMENTSAJLD行鋤EWORKOFHEGEL’SPHILOSOPHYOFLAWBYDEARINGUPTHEEXPANSIONPIDCESSOFWIN．THESECONDPART，REF確NGTOTHEDEVELOPMENTOFTHETHEORYOFWILL，COMPAREDROMAILLAWWITHMODENLPHILOSOPHYOFD出AILDELUCIDATESME舶ENATUREOFHEGEL’SPHILOSOPHYOFLAWTLLESI緲I(yè)FIC鋤CEOFTHECONC印TOFWILLINMODEMDEVELOPMENTOFLEGALRIGLLTSANDHEGEL’SCREATIVETHOU曲TSONTHETLLEO哆OFMODENLSOVEREI踟TY．NISALSOPROPOSEDINTLLISPARTTHATHEGEL’SPMLOSOPHYOFLAWISTLLEPEAKOFMODENLTLLEROYOF舭EDOMASWELL嬲THETHEORIZATIONOFROMAN1AWINMORD鋤SOCIE吼T11EMIRDPANREVEALSTHELIMITATIONOFINDIVI“ALWILLBYA11IMADVERSIONOFLI』BERTARIANISMANDADVOCATESTHATINDIVIDUALWILLNEEDSTOBETRANSCENDEDAND仃ANSFO咖EDINTOUNIVERSALWILL．THEWAYINDIVIDUALWILLBE仃ANSF．ONILEDINTO嘶VERSALWILLISRECO嘶TIOIL，THEF0肌SOFWHICHCOULDBEDISTINGUISHEDASS仃UG哲INGAILDINTENNEDIATING．MEANWHILE，ITISPOINTEDOUTTHATUNIVERSALWILLISTHEEILDRESULTOFINDIVIDUALWILLANDMEINDI譏DUAL塒ISWELLPRESERVEDINUNIVERSALITY，WHICHDE脅DSUNIVERSALWIU．THELASTPANREGARDSNATION嬲THEREALIZATIONOFUNIVERSALWILL，ABIOO唱AILISMANDETLLICALCOMMUNI壩ACCORDINGT0W．HICHTHEMODENLBE撕NGSOFHEGEL’SPHILOSOPHYOFRI曲TAREEXPLOR酣劬MTHREEASPECTS．FIRSTOFALL，INOVERCOMINGMODEMSU功ECTIVEMORALI劬METLLOU911TSOFUNIVERSALWILLAVAILSTOESTDB“SHUNIVERSALMORALNOMS．SECONDLY，INRECONSTNLCTIONOFRI曲TSANDCONSTMCTIONOFWELF．ARENATIONSBYRECOGNITION，TORECONSMJCTRI曲TSBYRECOGNITIONHELPSTODEALWIMTHETHEORETICALDIL鋤MAOFBOTHWELF．ARECOUNTRIESANDMOD鋤RIGHTS．LASTBUTNOTLEAST，INNLEFORE伊OUNDOFDISSIMILATIONOFMODENLPOLITICS，UNIVERSALWILLASSISTSTOREALIZERECONCILIATIONOFVIRTUEAILDPOLITICS，嬲WELL嬲ESTABLISHINGT11EVALIDITYOFMODEMPOLITICS．ASACONCLUSION，THEAUTLLORSUMM捌ZESTHEMAINCONTENTINHEGEL’SPHILOSOPHYOFRIGHT，ANDPOINTOUTTHEITSCONTERTLPORARYBE撕NGS．KEYWORDSPHILOSOPHYOFRIGHT，WILL，INDIVIDUALWILL，UNJVERSALWILL，F(xiàn)BEDOM，RECOGNITION，CLCNUMBERB516．354

簡介：湖南大學碩士學位論文從哲學觀照和審美體驗看唐代佛道二教對山水詩的影響以王維李白詩歌為例姓名成希申請學位級別碩士專業(yè)中國古代文學指導教師胡遂20090425從哲學觀照和審熒體驗看唐代佛道二教對山水詩的影響ABSTRACTINRECENTYEARS，THEIMPACTOFRELIGIONONPOETRYHASATTRACTEDMOREANDMOREATTENTIONOFRESEARCHERS．THEYHAVEGOTLOTSOFMATERIALSTHROUGHTHERESEARCHOFRELATIONSHIPBETWEENCREATIVESUBJECTANDRELIGION，THERELIGIOUSCONNOTATIONOFTHEWORK，ANDTHERELIGIOUSCONTENTINTHETEXT．INTHEHISTORYOFCHINESEANCIENTLITERATURE，NATUREANDLANDSCAPEBECOMETHECOMMONCONCERNOFPOETRYANDRELIGION．ASONEOFTHEMOSTIMPORTANTTHEMES，LANDSCAPEPOETRYMANIFESTTHECHINESEPEOPLE’SUNDERSTANDINGOFLIFEANDNATURE．THEREISANINSEPARABLERELATIONSHIPBETWEENTHECHINESEANCIENTLANDSCAPECONCEPTANDTHEDEVELOPMENTOFRELIGION．BUDDHISMANDTAOISMINTANGDYNASTYHAVEANIMPORTANTIMPACTONTHEDEVELOPMENTOFLANDSCAPEPOETRY．THEREFORE，THESTUDYOFBUDDHISMANDTAOISM’SIMPACTONCHINESEANCIENTLANDSCAPEPOETRYONTHEBASISOFPHILOSOPHICALREFLECTIONANDAESTHETICEXPERIENCEWOULDHELPUSUNDERSTANDTHEMYSTICALANDRELIGIOUSRELATIONSHIPBETWEENHUMANBEINGSANDNATURALOBJECTS，SUCHASLANDSCAPE，ANDHAVEAGREATAESTHETICSIGNIFICANCEFORUSTOENJOYTHEPOETRYONAHIGHERLEVEL．FIRSTLY,THEPAPERSTARTSWITHTHETRACEABILITYOFTHEBUDDHISM，TAOISMANDLANDSCAPEPOETRY,CARDINGTHERELIGION’SINFLUNCEONTHEBREEDANDEMERGENCEOFLANDSCAPEPOETRYANDITSDEVELOPMENTTRACK．SECONDLY,CHAPTER3ANDCHAPTER4ALETHEKEYPOINTS．TAKEWANGWEIANDLIBAI’SLANDSCAPEPOETRYASEXAMPLE，WEEXPLORETHECONCEPTIONOFLANDSCAPEFROMBUDDHISM，TAOISMANDPHILOSOPHICALHORIZONANDLANDSCAPEREALMUNDERAESTHETICEXPERIENCERESPECTIVELY．LASTLY,ITISCONCLUDEDTHATTHEDEVELOPMENTOFBUDDHISMANDTAOISMHASAPROFOUNDINFLUENCEONTHEBLENDINGANDARTISTICCONCEPTIONCONSTRUCTIONOFLANDSCAPEPOETRY,FORMINGALANDSCAPECHARACTERISTICOFTHETANGDYNASTYPOETRY,ANDHASALLIMPORTANTIMPACTONTHEPOETRYINTHELATERGENERATION．KEYWORDSBUDDHISM；TAOISM；LANDSCAPEPOETRYINTANGDYNASTY；PHILOSOPHICALREFLECTION；AESTHETICEXPERIENCE；LIBAI；WANGWEIIIL