簡介：單位代碼10475學號104753120007分類號B2229碩士學位論文碩士學位論文先秦儒家管理哲學研究先秦儒家管理哲學研究STUDYONPREQINCONFUCIANMANAGEMENTPHILOSOPHY學科、專業(yè)中國哲學研究方向先秦哲學申請學位類別哲學碩士申請人周璐指導教師葉平副教授二〇一五年四月STUDYONPREQINCONFUCIANMANAGEMENTPHILOSOPHYADISSERTATIONSUBMITTEDTOTHEGRADUATESCHOOLOFHENANUNIVERSITYINPARTIALFULFILLMENTOFTHEREQUIREMENTSFORTHEDEGREEOFMASTEROFPHILOSOPHYBYZHOULUSUPERVISORPROFYEPINGAPRIL,2015

簡介：湖南大學碩士學位論文先秦儒家哲學對現(xiàn)代新聞傳播的啟示姓名周政明申請學位級別碩士專業(yè)中國哲學指導教師章啟輝20070510碩士學位論文IIIABSTRACTCURRENTLY,INPHILOSOPHYACADEME,ITISAHOTTOPICTORECONSTRUCTCHINESEPHILOSOPHYWHICHCOMBINESMARXISTPHILOSOPHY,CHINESECLASSICPHILOSOPHYANDWESTERNPHILOSOPHYTOBUILDAPHILOSOPHYSYSTEMWITHCHINESECHARACTERISTICSASAMATTEROFFACT,ITISTHESAMEPATTERNTORESEARCHTHEMODERNNEWSTHEORYNOWADAYS,TOBUILDANDDEVELOPTHESOCIALISMNEWSDISSEMINATIONINSTITUTION,FORONETHING,THEADVANCEDTHEORIESANDTHETECHNIQUESOFWESTERNNEWSDISSEMINATIONSHOULDBELEARNEDANDUSEDFORANOTHERTHING,OUREXCELLENTNATIONALCLASSICCULTUREALSOOUGHTTOBEINHERITED,ESPECIALLYTHEREPRESENTATIVECONFUCIANCULTURETHISARTICLE’SRESEARCHGOALLIESINSTUDYINGANDELUCIDATINGTHEEARLYCH’INCONFUCIANPHILOSOPHY,SPECIALLYHUMANNATUREPHILOSOPHY,MORALPHILOSOPHYANDPHILOSOPHYOFEDUCATIONTOMODERNNEWSDISSEMINATIONIMPORTANTENLIGHTENMENT,THUSTOEXCAVATETHEMODERNVALUEOFEARLYCH’INCONFUCIANPHILOSOPHY,UNDERSTANDSTHEPROSPERITYANDTHEEXISTENCEQUESTIONOFTHEMODERNNEWSDISSEMINATIONPROFOUNDLYTHECONFUCIANINEARLYCH’INDYNASTYRESEARCHEDDEEPLYINTOTHEVIRTUEANDEVILINHUMANNATURETHEVIRTUENATURETHEORYWHICHBASESONTHEGOODSIDEADVOCATESSTRENGTHENINGTHEMERITSWHILETHEEVILNATURETHEORYREQUIRESMANTOGETRIDOFTHESHORTCOMINGSANDPERFECTTHEMSELVESDUETOTHENATURALBADFACTORSINHUMANBEINGSINTHECONSTRUCTIONOFTHEHARMONIOUSSOCIETY,THEMODERNNEWSDISSEMINATIONSHOULDPLAYACONDUCTINGROLETOMINIMIZETHEEVILSANDPUBLICIZETHEVIRTUES,TOPROVIDEHUMANCARESTOTHEMASSTHEETHNICSINEARLYCH’INDYNASTYCANENLIGHTENTHEMODERNNEWSDISSEMINATIONGREATLYTHEGOLDENMEANIDEOLOGYINSPIRESTHEATTITUDEOFIMPERSONALITYANDNEUTRALITYINNEWSPRESSTHEEARLYCH’INCONFUCIANHONESTPHILOSOPHYINSPIRESUS,THEREPORTAGEMUSTOBSERVETHEAUTHENTICPRINCIPLETHEEARLYCH’INCONFUCIANRIGHTEOUSNESSADVANTAGEVIEWINSPIRESUSTHATTHEMODERNNEWSDISSEMINATIONMUSTBEPAIDGREATATTENTIONTOTHESOCIALPUBLICWELFAREANDTHEMORALRESPONSIBILITY,CANNOTONLYPURCHASEINTERESTBUTREGARDLESSOFRIGHTEOUSNESS,ORFORGETHONORATTHESIGHTOFPROFITSTHECONFUCIANEDUCATIONINEARLYCH’INDYNASTYEMPHASIZESTHELIFELONGEDUCATION,WHILETHENEWSDISSEMINATIONISASIGNIFICANTCARRIERANDSUPPORTERTHESTRESSEDENJOYINGLEARNINGSHOWSTHEMASSORIENTATIONINNEWSTRANSMITTINGIT

簡介：湖北大學碩士學位論文兒童權利的哲學反思姓名宋慧申請學位級別碩士專業(yè)倫理學指導教師江暢20090501ABSTRACTINTHECONTROLBYTHEADULTS，CHILDREN’SBENEFITSAREUNDERTHETHREAT．MOREANDMOREPEOPLEAREPONDERINGSUCHQUESTIONSWHATHEALTHYANDSECURITYENVIRONMENTWESHOULDCREATETOPROTECTTHECHILDRENFROMBEINGINJUREDWHENADULTS’BENEFITSANDCHILDREN’SBENEFITSCONFLICT，HOWTOSEEKTHEREASONABLESOLUTIONSTOSATISFYTHECHILDREN’MAXIMUMBENEFITSANDDEMANDSWECANNOTDENYTHATWHENWEREGARDCHILDREN’SBENEFITSASTHEIRINDIVIDUALRIGHTSANDPROTECTTHEMFROMTHEASPECTOFHUMANRIGHTS，IT’SAGREATPROGRESSINOURMODEMSOCIETY．BUT，HALFOFTHECENTURYHASPASSED，ASIFTHEPROTECTIONOFTHECHILDREN’SRIGHTSENTEREDASPACEANDTIMETUNNEL．ITHASNOTENTEREDOURLIFEWITHTHELAPSEOFTIMEANDHASNOTBECOMEOURBASICVALUEORIENTATION．THEMOSTIMPORTANTREASONISTHECONCEPTOFCHILDREN’SRIGHTISFULLOFCONFUSIONANDFUZZY．THERESEARCHERSOFTENSTUDYTHISQUESTIONFROMPOLITICSANDSOCIOLOGICALASPECTS．BUTTHEREAREMANYKINDSOFDIFFERENCESINITSESSENTIALQUESTIONS，80IT’SDIFFICULTTOACHIEVEUNIFORMITY．THUSIT’SUNABLETOPROVIDEAEFFECTIVETHEORYSUPPORTFORTHEPROTECTIONOFCHILDREN’SRIGHTS．THEREFORE，THISARTICLEATTEMPTSTOANALYZETHECONCEPTFROMTHEASPECTOFPHILOSOPHYANDDISCUSSTHEFOUNDATIONOFTHECHILDREN’SRIGHTS．ITWILLBEPOSSIBLETOESTABLISHAPLATFORMFORTHEOTHERRESEARCHERS’COMMUNICATION．BESIDESOFTHEINTRODUCTIONANDTHECONCLUSION．THEFULLTEXTCANBEDIVIDEDINTOFIVEPARTS．111EINTRODUCTIONMAINLYELABORATESTHEGOALANDTHESCOPEOFTHERESEARCHANDTHEPREDECESSOR’SACHIEVEMENTS．THEFIRSTSECTIONMAINLYDISCUSSTHEGENERALCONCEPTTHROUGHTHECONCEPTOFWESTERNHUMANRIGHTS．THROUGHIT，WEWANTTOFINDTHEMAINCONTENTINTHISCONCEPT．THESECONDSECTIONMAINLYSTUDIESTHEVALUEOFPROTECTINGTHECHILDREN’SRIGHTS．ITBASESONTHEFOLLOWINGTWOASPECTS．ONEISTHENECESSITYOFPROTECTINGTHECHILDREN’SRIGHTS．ANDTHEOTHERISTHEIMPORTANCEOFIT．THETHIRDSECTIONMAINLYRESEARCHESTHEBASISOFDETERMININGTHECONTENTOFTHECONCEPT．ITINCLUDESTWOASPECTSONEISTHATWESHOULDDETERMINETHECONTENTINTHEBASISOFTHECHILDREN’SNEEDNOTTHEADULTS’NEED．THEOTHERISTHATWESHOULDDETERMINETHECONTENTINTNEBASISOFTHECHILDREN’SABILITY．THEFOURTHSECTIONMAINLYRESEARCHESTHEBASICPRINCIPLEOFDETERMININGANDPROTECTINGLT

簡介：碩士學位論文儒家思想與文化和人生的重建賀麟前期文化哲學研究CONFUCIANISMANDR。?！甇FCULTUREANDLONLUCIANISDKECONSTRUCTIONOIL‘I。E珈NHELIN’SEARLYPHILOSOPHYOFCULTURAL學號21212QQ璺完成日期2Q墨么Q壘么22大連理工大學DALIANUNIVERSITYOFTECHNOLOGY大連理工大學碩士學位論文摘要賀麟作為新儒學運動的代表人物之一，與梁漱溟、馮友蘭、熊十力并稱為“第一代新儒家”，他是首位提出“新儒學”概念的學者。本文從哲學的角度，對賀麟的前期文化哲學進行梳理，試圖分析他所重新構建的文化發(fā)展方向和人生發(fā)展方式，為中國當下的文化發(fā)展提出一些合理的建議。在對文化問題的思考中，賀麟對中國文化發(fā)展提出一種獨特的路徑在看重文化傳承的同時進行合時代的創(chuàng)造性轉化，在理解西學的基礎上實現(xiàn)儒學的融合式發(fā)展。賀麟認為，儒學的發(fā)展不應局限于一家之言，而應該廣開言路，從中國其他學派中汲取精華來豐富自身。他提倡以學術發(fā)展來實現(xiàn)國家強大，把學術作為改革生活、思想、文化的力量。近代，儒學受到?jīng)_擊，賀麟分析了儒學不斷發(fā)生變化的原因，并通過儒學發(fā)展的走向來厘清儒學對于文化的深刻影響，用傳統(tǒng)儒學概念的新詮釋來構建新的道德文化，使其符合當下時代的道德觀，并通過對實際文化問題的哲學思考來為中國文化的發(fā)展提供指導意義。從人生問題的哲學思考中，賀麟認為“合理性”、“合時代”“合人情”構建新儒者人格有助于實現(xiàn)新儒學的開展。他還對幾對人生問題中的重要關系進行了討論，談到了信仰和理想能夠?qū)τ趯嶋H生活的具體作用，主張以一種樂觀和自然的態(tài)度去面對生活，用一種“理性精神”去改造生活，并認為儒學在道德建立中能夠發(fā)揮類似于西方宗教的作用。賀麟在他構建的新儒學體系之下對文化和人生中的具體問題所進行的討論與分析，體現(xiàn)了學術與實踐的靈活對接，其思想具蘊含一定的前瞻性，這對于當今文化的發(fā)展和社會道德建設具有借鑒意義。關鍵詞賀麟；新儒學；文化與人生；信仰

簡介：分類號K203論文編號2007021196密級公開貴州大學2010屆碩士研究生學位論文傅山的哲學傅山的哲學傅山的哲學傅山的哲學明末遺民的掙扎與超脫明末遺民的掙扎與超脫明末遺民的掙扎與超脫明末遺民的掙扎與超脫學科專業(yè)中國古代史研究方向中國古代文化史導師張新民教授研究生欒文潔中國﹒﹒﹒﹒貴州﹒﹒﹒﹒貴陽2010年4月2中文摘要中文摘要傅山是明末清初著名的遺民學者。動亂時期，他以道士的身份暗中奔走活動，反清復明。失敗后，他隱居于太原，精研學問，行醫(yī)濟世。他反對道學，稱贊心學，反對空談，主張實用，將儒、釋、道三家哲學融會貫通，思想中具有深刻的現(xiàn)實批判精神和啟蒙意義。本文主要依據(jù)傅山文集霜紅龕集及相關史料，分四部分對傅山生活的時代背景、生平事跡和哲學思想進行梳理，力圖在明末清初的大環(huán)境下，恢復傅山思想的原貌導論部分簡述明末清初的社會歷史背景和遺民動向；第一章介紹傅山的生平及其早年生活；第二章講述傅山在動亂中的活動與反抗思想；第三章詳述傅山蕭然物外與實體達用的哲學思想，包括濟世的“三教”觀、博與約的治學方法、崇古與疑古、對學術流弊的批判和“反常之論”；并且穿插著對學術界部分觀點的質(zhì)疑和反駁，旨在說明傅山不具有樸素的唯物主義觀，其思想反清而不反封建，并沒有脫離時代框架。關鍵詞傅山；遺民；明末清初；反清復明；三教；奴性分類號K203

簡介：電子科技大學碩士學位論文信息化中哲學認識論的新特點研究姓名王建江申請學位級別碩士專業(yè)馬克思主義理論與思想政治指導教師王明東薛曉東20020601ABSTACTINFONNATINIZATIONSUCCEEDSTHEAGRICULTURALMODERNIZATIONANDINDUSTRALIZATIONANDHASMAGRADEDTHEDEVELOPMENTOFHUMANSOCIETY．INTHEUNPREHISTORICEPOCH，INFORMATIONDOMINATESTHEHUMANLIFEINALMOSTEVERYFIELD．TODAY。POLITICS．ECONOMYANDINDIVIDUALROUTINESDEPENDONACQUISITION,MANAGEMENTTRAILSFERATIONANDDISTRIBUTIONOFINFORMATION．ASARESULT，PHILOSOPHYMUSTMEETTHEREQUIREMENTSOFTHEADVANCINGERA,PROBETHEESSENCEOFINFORMATICSRESEARCH．ATTHETIMEPHILOSOPHYALSOSHOULDMEET也EINFLUENCEEXTERTEDBYINFOMATICSANDINFORRNATIZATIONONTHEHUMANPRACTICE，INTHEEXERCIESOFCOGNIZINGANDCREATINGTHEOBJECTIVEWORLD，DISCERNTHESUBTLECHANGESOFCOGNITIVEPROCESSIONSANDENRICHORPROMATCTHE“PRACTICECOGNITION’THEORY．WITHTHEDEVELOPMENTOFINFORMATICS．INFORMATIONTHEORYHASBEENIN仃ODUCEDANDAPPLIEDINTHERESEARCHOFCOGNITIVISMANDMADETHERESEARCHPRECISEANDMOREMEASURABLE．FROMTHEVIEWPOINTSOFINFORMAFIES．THEPROCESSOFCOGNITIONISASERIESOFRECEIVINGMANAGING，OUTPUTTINGANDBACKFEEDINGAETIVIESINDEED．SUCHDYNAMICPROCESSISCALLED“COGNITIVEPATTEM”PRESUPPORTEDBYTHEINTELLECTASLIVINGINTENT，DOCOGNITIVEPATTERNHASEVOLUTEDINTO‘HUMANCOMPUTER’MODEL．SECONDLY,IUFONNATIONIZATIONHASMADESOEIALACTIVIESMOREE街CIENT．THECONSCIOUSNESSOFMAKING削LUSEOFINFORMATIONHASBECOMEONUNINTEGMTEDPARTOFTHEWHOLESOCIALIDEOLOGY．ITABSOLUTELYEXERTSACTIVEIMPACTSONSOEIALAETIVIES．ESPECIALLYTHEVIRTUALTECHNOLOGYCOMESINTOBEINGANDBECOMESMATURE．IT’STHETECHNOLOGYTHATFOSTEPSANEWKINDOFPRACTICE一?“VIRTUALREALITY”THROUGHWHICHHUMANS’SENSINGANDTHINKINGORGANSCOOPERATEWITLLCOMPUTERSVIRTTMLTECHNOLOGYANDHARMONIZEDINTOAADVANCEDANDCOMPLICATED‘‘HUMANCOMPUTERSYSTEM’’THATEMPOWERSHUMANS、INTELLIGENTCAPACITY．SOTHECOGNITIVEANDTHINKINGPOWERCALLBEREINFOREEDEVENTLLEUNFATHOMABLECOGNITIONINTHEPOSTCANBECOMEACCESSIBLEBYAPPLYINGTHEVIRTUALTECHNOLOGY．THIRDLY,THENEWCOGNITIVEPATTEMCANAROUSEAREVOLUTIONINTHINKING．IT’SKNOWNTHATINFORMATIONCORRELATESCLOSELYTOTHINKING．N他WAYONEMANAGESINFORMATIONEMBODIESHISCOMMONANDBASICTHINKINGMETHODANDSUCHTHEWAYISPLAYINGMOREANDMOREIMPORTANTROTEINSCIENTIFICRESEARCH．FOURTHLY,THEINTELLECTUALINGINTEMETWILLINEVITABLYAIDHUMANTOACTMOREEASILYANDE艏CIENFLYINCOGNITIONANDPRACTICE,WHIEHBRINGSABOUTAREVOLUTIONTOTHECOGNITIVEWAY．NLEVALUEOFTHEPRESENTRESEARCHPROJECTLIESINTHATIT、SGUIDEDBYTHEGENERALPDNCIPLESOFPHILOSOPHICALMAIXISMISBASEDONINFORMAFICSANDINFORMATIONIZATION，F(xiàn)OCUSSESONTHEMECHANICALCOMBINATIONOFCOGNITIVISMTOTHEDEVELOPMENTOFINFORMATIONIZATION．RCVEALSTHEIMPACTOFTHEDEVELOPMENTOFMODEMINFORMATICSONCOGNITIVISMCONNECTTHENEWELEMENTS，NEWCOGNITIVISMANDNEWTRENDSANDENRICHTHESCIENCEOFCOGNITIVISM．KEYWORDSINFORMATIONIZATION，INFORMATION，COGNITISM，NEWFEATURE

簡介：首都師范大學碩士學位論文俄國語言哲學形式主義流派的形成和發(fā)展姓名胡連影申請學位級別碩士專業(yè)俄語語言文學指導教師隋然20080520經(jīng)驗之間的相互關系。①．M．OO聊IATOB和A．A．．HAXMATOB創(chuàng)建的語言形式理論最終把關于語言的理論從形式邏輯的框架內(nèi)解脫出來，具有新穎性、科學性、專業(yè)性和獨立性，證明了哲學和語言學結合能產(chǎn)生豐碩的成果。結論總結了第1一章分析過程中所得出的結論。俄國語言哲學形式主義流派的思想不斷系統(tǒng)化、科學化和專業(yè)化，其始終如一的主題就是語言與民族密不可分。關鍵詞俄國語言哲學、形式主義、斯拉夫主義、語言、民族Ⅱ

簡介：浙江大學人文學院博士學位論文修辭術與哲學之爭及“理想的演說家”西塞羅論演說家的政治哲學解讀姓名林志雄申請學位級別博士專業(yè)外國哲學指導教師包利民20070630ABSTRACTTHEPURPO∞OFTLLISPAPERISTOINTE叩陀T吐LE仇0R礎胛OFCICERO．I時TOA婦CK眈O，動孵∞TONLYFBMTLLEBACK粵刪OF1ITE脅RCSTILDIES，HUTALSO￡ROMMEINTEDOCUTO腮ANDCLUEOFTHEDIAIOGIIE1AID叫BYCIC啪．血恤E觸TPLACE，IH叩ETOGRASP血E劬訓OILOFME硎TERBY觚“YZING1HEFBRMOFTHETEXT．AFIERWARDS，I訂YTOREDISCOVERTHE抽1PO血NIPOSITIONOFIK0R咖INCIC啪’STHOUGHT，AND瑚KE0UTHISIDC勰OFRHEⅫJC鸛NLESIGNI＆A11TPANOF11ISPOLITICALPLLILOSOPL珥THERHET嘶C砌HONW船AUNIQILEPANOFWESTEMCULTURC．ASA1E蛐GOFSHLDYIL唱HOWTO紕IILTHEE任BCTOFLANGUAGEEXP∞SSIOIL’RBE蜘CTLAD孕硼MJILTOAB1．ANCHOFACADEMICSTILDYEARLYINTHCANCIENTG”∞E．ITISII】中0衄1TTODESC蝴ETHEMAILLSUBJECTOFFHERHE州CFBM岫11ISTORICAL砒91EOFVIEWBUTMEPOLITICALP枷CULARITYOFM咖ICMAKESI協(xié)ELFNOTTOTALLYINDEPENDEMOFI乜即VI咖EM．砒耐0RIC啪SDEVELOPED鼬N廿圯POLMCALAC廿OILTHEPROBLEMOFRHETORICLLASEVC廈VTBY血EC叫LFLICTWIMTHE∞IENCES鯽CH勰HW，DIA盥，TLISTORYANDPILILOS叩BY．ITIST1屺C伽岫VEMIONOFVALUE鋤DTHE呻OR拄MOEOFVER_BALTECHNIQUES砌CHMGGESTLLSTOPUTTLLERHE州CILLOU出OF鋤CIENTTLLILLKERSBACKTOMECL觴SICALP01MAL血10SOPHY_A10NG“SDIRECTION，WEMYDISCOVER山EDISPUTEBETWEENTLLERH姍C姐DPILIIOS叩HY，卸D池SIGILIFICARKEJNTLLCLLISTORYOFⅡLOUGHT．THEDI；PUTEBETWE朗RH咖RIC如DPHILOSOPHYDID腫TORIGIRLATE舫MCICER0．EADYILLGREEKTRADIDON，ESPECIAⅡYIILPHTO’SDIALOGILE，也E咒HADBE肌DIS鋤SSIONSAB叩T吐LISQU器HON．PLAL01AIDMCDISPMIⅡ也C抽如BETWE％SOCRA_TES鋤D蚰PHI啦．ONME∞EH舭D，PLATOCRI廿CIZED踮UTELYMEDEFECTOCCULTJNMEP01MCALRHETOIJCOFⅡ”S叩ILI出．ONLLLEO山盯H衄D，HECLAIRNEDNMT山EGENUINE棚；俐YSLLOULDPRE孤MTLLE咖ESARLDPROT∞TSJUS石CE；EVENSEⅣETHEPTLILOSOPHE巧幻P啪UET11ES叩LLIAANDIHEHOLYGOOD．OILTLLEBASISOFTLLAT，PLAIOBMUGLLTFORWARDMEID髓0F‘P塒OS叩LLICALMETORIC，’ANDLLLCRHETOIICTLLOUGHTOFPLACOBECOMES吐圮BRIGLLTESTPOI址衲TLLEHI咖RY0FGⅫ出RHETORIC．CICEROW勰ONEOFMEN10STIII驢RTANTMILLL【ERSIILTHE如CIENTWORLDHEW船NOTOLLLYTHEMOSTF抽∞∞STA把SⅡ啪粕DORATOROFMELATER鋤赫R單UBLICJNPRACNCALWORLD，BUTALSO也EOUTSTALLDILLGRHE麗CI鋤ANDPOLI石CALPTLILOS0FTLERIILTH∞刪ICPR扯NCE．FUNHCMLORE，CICEFOW舔AGREATI咄叩RETEROFPL咖．ROOTEDJIL她NEEDOFPOLITICALSITILADONOFTLLE1ATER儺齜REPUBLIC，鋤D缸ED塒山TLLE船EKPⅫ∞叩HERSBIILLIANTVI哪S，CICEROPUTFORWARDHISOWNMOUGHTONTLLEBASCOFHISPOLI石CALP糟C石CE柚DPHILOS叩ILICALCON婦NPHTION，鋤DFBR血C姐FBGILARDOFTHEHOLYCAU∞OFMER眥啪R印UBLIC．NISFORTLLESE咒鷦ONS曲TCICEMFIG眥DTLLEIDEALOMIORINⅡLE肼0砌繒．HLME鋤CIENTTIRNE，A11DESPEC謝LYI11REILAISS柚CE，CICEROLLADALWAYSBEEN姐EIILJHCLLCEⅡ

簡介：復旦大學博士學位論文作圣之功朱子哲學底蘊研究姓名高麗敏申請學位級別博士專業(yè)中國哲學指導教師謝遐齡20070415外在的角度表明朱王二說之異同。結語是對道德哲學的反思和朱子哲學對應現(xiàn)代話語的意義之說明。關鍵詞性善理之善太極仁天地之心圣人之心常人私圣學王學中圖分類號B244．75

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