簡(jiǎn)介：蘭州大學(xué)碩士學(xué)位論文宗教旅游資源價(jià)值評(píng)估研究以拉卜楞寺為例姓名翟文申請(qǐng)學(xué)位級(jí)別碩士專業(yè)人文地理學(xué)指導(dǎo)教師王乃昂20070601蘭州大學(xué)碩士學(xué)位論文宗教旅游資源價(jià)值評(píng)估研究以拉H楞寺為倒ABSTRACTWITHTHEEVALUATINGOFTOURISMRESOURCESFROMQUALITATIVEANALYSISTOQUANTITATIVEANALYSIS，THEREHASBEENDONEDEEPLYRESEARCHABOUTNATURALRESOURCESASYETTHEREHASLITTLERESEARCHABOUTECONOMICALVALUEEVALUATIONOFCULTURALRESOURCESINBOTHTHEORYANDCASESBESIDES，INCHINATHERESEARCHOFRELIGIONTOURISMSTILLRESTSONQUALITATIVEDESCRIPTION；ITISLACKOFQUANTITATIVEANALYSISANDMONETARYVALUEEVALUATIONTHISPAPERPOINTSOUTTHATTHECULTURALRESOURCESALSOHAVEECONOMICVALUEANDTHEACADEMICBASESANDMETHODSOFCULTURALRESOURCESARETHESAMEWITHTHENATURALRESOURCES’THEPAPERCHOOSESTHERELIGIONTOURISMRESOURCESLABURANGTEMPLEASTHEOBJECTOFRESEARCHFIRSTLY，THEPAPERINTRODUCESTHERESOURCESCHARACTERISTIC，LOCATIONCONDITIONANDANALYZESTHEINTERNALTOURISMMARKETOFLABURANGTEMPLETHERESULTSINDICATETHATTHETOURISMMARKETOFLABURANGTEMPLEISDISPERSIVE；TOURISTSAREMAINLYCOMPOSEDOFMALE，MIDDLEANDYOUNGAGEPEOPLE；THEPROFESSIONOFTOURISTSISMOSTLYSTUDENTS，TEACHERS，MANAGERSANDOFFICIALS，ANDTHEAVERAGEINCOMEANDEDUCATEDDEGREEISHIGHERSECONDLYTHISPAPERSETSUPTHEVALUECLASSIFYINGSYSTEMOFCULTURALRESOURCES，BRINGSUPTHEACADEMICBASESANDEVALUATINGMETHODSOFCULTURALTOURISMRESOURCESARETHESAMEWITHTHENATURALTOURISMRESOURCESFINALLYTHISPAPERRESPECTIVELYADOPTSTCMANDCVMTOEVALUATE

簡(jiǎn)介：南京理工大學(xué)碩士學(xué)位論文宗教背景下穆斯林經(jīng)濟(jì)活動(dòng)研究以當(dāng)代河南南陽(yáng)地區(qū)回商為考察點(diǎn)姓名劉斐申請(qǐng)學(xué)位級(jí)別碩士專業(yè)社會(huì)學(xué)指導(dǎo)教師季芳桐20070601碩士論文宗教背景下穆斯林經(jīng)濟(jì)括動(dòng)研究以當(dāng)代河南南陽(yáng)地區(qū)回商為考察點(diǎn)ABSTRACTTHEBUSINESSANDECONOMYOFHUIINOURCOUNTRYHASALONGHISTORYOFTHINYHUNDREDYEARSSINCETHEANCESTORSOFHUICAMETOCHIMFORTHEEARLIESTTRADEACTIVITIESDURINGTHEPERIODSTHECHANGESOFSOEIALENVIRONMENTANDTHEVARIANCEOFECONOMICLIFEEITHERPUTTHISNATIONTOSOCIETY’SFORELANDORDROPPEDTHISNATIONTOTHESUBSTRATEOFSOCIETYANDTHESOEIALSTATUSOFMUSLIMISEXHIBITEDOUTALLLONGTHROUGHTHECALLIELOFECONOMYSITUATIONSATPRESENTWITHTHEFULFILLMENTOFETHICALANDRELIGIOTISPOLICIESINOUREOTMLXYANDFLLRTHCL“DEVEIOPMENTOFECONOMICSITUATIONMOILBANDMOREPEOPLEALEPAYINGATTENTIONTOTHEECONOMYISSUESOFMUSLIMOFHUI，ANDEVENINS0111ENONNATIONARE蹣，PEOPLEDON’TFENSHANGETOTHEECONOMICANDCULTURALACTIVITIESWHICHHAVESOMERELIGIOILSSIGNIFICATIONANDMOREOVERTHEYREGARDTHESEAETIVITIESASNECESSARYANDNATURALPHENOMENAINTHISMULTINATIONAL，UNITEDANDPEACEFULEOTMTRYSOTHERESEARCH0NDIVERSIFIEDTRADITI【ONALCULTURESANDCONVENTIONALECONOMICTHINKINGANDINSTITUTIONSCANNOTBEABSENTTOTHECONSTRUCTIONOFBARRNONIOUSSOCIETYOFCHINAANDTHEAWALCRLESANDSUPPORTBASED011A11OBJECTIVEANDIUSTFOUNDATIONFORNATIONRELIGIOIIISANDITSECONOMICACTIVITIES讎NECESSARY越WELLFINDINGOUTTHERUNRULEOFEEOLAOMYOFHUIMUSLIRN’EXPLORINGITSPROFOUNDJDEOLO畫(huà)EAL齟DEULTURALCONNOTATIONPAYI丑GATTENTIONTOMUSLIM’SECONOMICAETIVITIESINOURCOUNTRYUNDERTHEINFLUENCEOFRELIGIONANDABSTRACTLYANDPRACTICALLYSEEKINGTHEIN醯LSIEFACTORSOFCONCOMITANCEBETWEENTHETRADITIONALECONOMIESANDCULTURESARETHEMAINCONTENTSANDRESEARCHPURPOSEOFTHISPAPERKEYWORDSISLAM，HUI，ECONOMYOFHUIMUSLIM，SOCIALCAPITALⅡ

簡(jiǎn)介：遼寧師范大學(xué)碩士學(xué)位論文遼寧宗教旅游資源開(kāi)發(fā)研究姓名靳濤申請(qǐng)學(xué)位級(jí)別碩士專業(yè)人文地理指導(dǎo)教師李悅錚20070531ABSTRACTRELIGIONATTRACTSAGREATNUMBEROFVISITORSBYMEANSOFITSBUILDINGS，ACTIVITIESANDCULTURALLEG如凼RELIGIOUSTRAVELBRINGSCONSIDERABLEINCOMETOTHESCENICAREASANDPROMOTESTHEDEVELOPMENTOFLOCALTOURISMINTHESCENICAREASIN1990STLLE‘‘RELIGIOTISTRAVELFEVER’HASSWEPTCHINAALARGENUMBCROFTOURISTSHAVEPARTICIPATEDINAVARIETYOFACTIVITIESOFRELIGIOUSTRAVELTHEREFORE，RELI【GIOUSTRAVELOCCUPIESANIMPORTANTPOSITIONINCHINA’STOURISMUAONINGPROVINCEISRICHINRELIGIOUSTRAVELRESOURCESHOWEVERITISNOTOPTIMISTICINDEVELOPINGTHERELIGIOTISTRAVELEXCEPTAMINORITYOFWELLMNRELIGIOUSSCENICAREAS，MUSTSCENICAREASATEINTHESTATEOFRECESSIONFORTHEPURPOSEOFIMPROVINGTHEDEVELOPMENTOFLOURISMINIJAONINGPROVINCEANDOBTAININGPOSITIVEECONOMICANDSOCIALBENEFITS，THERELIGIOUSRESOURCESINLIAONINGPMVINCESHOULDBERATIONALLYDEVELOPEDTHEREAREFIVECHAPTERSINTHISTHESIS皿EFIRSTCHAPTERISTHELITERATUREREVIEWONTHETHEORIESOFRELIGIOUSTRAVELTHECURRENTDEVELOPMENTOFRELIGIOUSTRAVELINCHINAANDTHERESEARCHONRELIGIOUSTRAVELBYCHINESESCHOLARSCHAPTERTWOISABOUTTHEORI咖ANDDEVELOPMENTOFBUDDHISMANDTAOISMINLIAONINGPROVINCE；THEREAREFOURREGIONSINLIAONINGPROVINCESOUTHLIAONINGEASTIAAONINGWESTLIAOMNG，CENTRALNORTHLIAONINGASTATISTICSONTHERELIGIOUSTRAVELRESOURCEINTHESEFOURRC垂ONSISCONDUCTEDCHAPTERTHREEISABOUTTHERELIGIOUSTRAVELRESOURCEEVAHATI伽INLIAONINGPROVINCEFIRSTLYAQUALITATIVEANALYSISOFRELIGIOUSRESOURCESISCONDUCTEDTHENAQUANTITATIVEEVALUATIONONTHEREGIONALRELIGIOUSTRAVELRESOURCESBYSIMPLIFIEDLEVELANALYSISMETHODISCONDUCTEDCHAPTERFOURISABOUTTHECURRENTDEVELOPMENTOFTHEREHGIOUSTRAVELRESOURCE，THEADVANTAGESANDPROBLEMSINTHEPROCESSOFTHEDEVELOPMENT，SUSTAINABLEDEVELOPMENTOFRELIGIOUSTRAVELANDTHEDEVELOPMENTOFTHERELIGIOUSTRAVELPRODUCTSCHAPTERFIVEISACASESTUDYOFRELIGIOUSTRAVELINLIAONINGPMVINCE11IEINVESTIGATIONANDRESEARCHINTOTHEQINGYANSITEMPLEISCONDUCTEDINCLUDINGANALYSISOILTHEFACTORSOFFAVORABLECONDITION，TOURISTMARKET，ECONOMICINFLUENCEOFQINGYANSITEMPLE，MEANWHILESUGGESTIONSFORBETTERDEVELOPMENTOFTHESCENICAREAAREPROPOSEDTHELASTISTHECONCLUSIONOFTHISTHESISKEYWORDSLIAONING；RELIGIOUSTRAVEL；RESOURCEEVALUATION；QINGYANSITEMPLE

簡(jiǎn)介：上海大學(xué)博士學(xué)位論文宗教組織的網(wǎng)絡(luò)營(yíng)銷研究以玉佛禪寺網(wǎng)站為個(gè)案姓名唐名輝申請(qǐng)學(xué)位級(jí)別博士專業(yè)社會(huì)學(xué)指導(dǎo)教師陶飛亞20081101宗教組織的宗教性特征是合力推動(dòng)宗教組織開(kāi)展網(wǎng)絡(luò)營(yíng)銷的社會(huì)機(jī)制。網(wǎng)絡(luò)技術(shù)的這種強(qiáng)制性邏輯，要求將一切社會(huì)文化信息包納進(jìn)以數(shù)字化和網(wǎng)絡(luò)化整合為基礎(chǔ)的新的溝通系統(tǒng)中。在這個(gè)新的溝通系統(tǒng)中，所有的社會(huì)文化信息均以一種二元模式運(yùn)作亦即在系統(tǒng)中“出現(xiàn)”或是“缺席”。惟有在系統(tǒng)中出現(xiàn)，才能參與到社會(huì)溝通與社會(huì)化過(guò)程中。否則，其他所有的信息則被化約為一種個(gè)人的想象，或者日漸邊緣化為面對(duì)面接觸次文化。而宗教性作為個(gè)人的內(nèi)在天性，它賦予個(gè)人以追求宗教生命的本質(zhì)與熱情，而由人所創(chuàng)建的各種宗教組織，作為宗教性轉(zhuǎn)化為宗教的中間環(huán)節(jié)，它負(fù)有積極地去實(shí)現(xiàn)與發(fā)展本教事業(yè)的崇高使命與價(jià)值追求。玉佛寺目前的所采用的網(wǎng)絡(luò)營(yíng)銷基本方式共有7類，為網(wǎng)絡(luò)搜索引擎營(yíng)銷、EVLAIL營(yíng)銷、虛擬社區(qū)營(yíng)銷、網(wǎng)絡(luò)博客營(yíng)銷、超鏈接營(yíng)銷、網(wǎng)絡(luò)佛學(xué)院營(yíng)銷和網(wǎng)上祈禱營(yíng)銷。其中前面的5種營(yíng)銷方式是網(wǎng)絡(luò)營(yíng)銷比較常見(jiàn)的形式，最后的網(wǎng)絡(luò)佛學(xué)院營(yíng)銷和網(wǎng)上祈禱營(yíng)銷則是玉佛寺網(wǎng)絡(luò)營(yíng)銷比較具有特色的部分。這樣7種營(yíng)銷方式組合形成玉佛寺網(wǎng)絡(luò)營(yíng)銷體系，這種優(yōu)勢(shì)無(wú)疑是傳統(tǒng)營(yíng)銷，尤其是一對(duì)一人際營(yíng)銷方式所能不具有的。評(píng)估玉佛寺組織開(kāi)展的網(wǎng)絡(luò)營(yíng)銷模式的成功之處，可以發(fā)現(xiàn)這個(gè)宗教組織是適用于網(wǎng)絡(luò)營(yíng)銷推廣方式的。首先從營(yíng)銷能力來(lái)看，他們?cè)谡心贾竟し矫婧湍技Y金方面的傳統(tǒng)優(yōu)勢(shì)足以支持他們持續(xù)性地開(kāi)展網(wǎng)絡(luò)營(yíng)銷工作。其次，從功能上看，網(wǎng)絡(luò)營(yíng)銷作為新形勢(shì)下玉佛寺組織推出的應(yīng)對(duì)性策略，它開(kāi)創(chuàng)了宗教社會(huì)營(yíng)銷的新方式，它利用先進(jìn)的科學(xué)技術(shù)來(lái)宣傳推廣宗教組織的使命與價(jià)值，在世界范圍內(nèi)擴(kuò)大了自身組織的影響力度。同時(shí)，網(wǎng)絡(luò)技術(shù)使得傳統(tǒng)的宗教時(shí)空被網(wǎng)絡(luò)宗教時(shí)空所取代，宗教網(wǎng)站成為了新的宗教活動(dòng)II

簡(jiǎn)介：指導(dǎo)小組成員黃洋教授金壽福教授吳曉群副教授夏洞奇副教授古埃及宗教觀念中的陰陽(yáng)二元論與克里奧帕特拉七世的形象塑造內(nèi)容摘要越來(lái)越多的證據(jù)顯示埃及的末代女王克里奧帕特拉七世并不是一個(gè)“埃及艷后”，而是一個(gè)富有政治智慧的統(tǒng)治者。她為了鞏固自己的統(tǒng)治，對(duì)自己的形象進(jìn)行了精心的構(gòu)建和宣傳。古代埃及宗教中的陰陽(yáng)二元結(jié)構(gòu)是埃及王權(quán)意識(shí)形態(tài)的基礎(chǔ)。它確保了王后在王權(quán)中的地位，并為她們參與政治創(chuàng)造了條件。克里奧帕特拉，和她之前的女王們一樣，亦將自我形象建構(gòu)的基礎(chǔ)建立在這一二元結(jié)構(gòu)上。她通過(guò)靈活的手法，將自己塑造成不同的形象，以達(dá)到不同的政治目的。關(guān)鍵詞克里奧帕特拉，陰陽(yáng)二元，形象塑造，伊西斯中圖分類號(hào)K12THEFEMININE一MASCULINEDUALISMINANCIENTEGYPTIANRELIGIONANDTHEIMAGECONSTRUCTIONOFCLEOPATRAVLLABSTRAETTHEAEEULNULATINGEVIDENCESSHOWTHATCLEOPATRAVLL，THELASTQUEENOFEGYPT，INSTEADOFBEINGA“MERETRIXREGINA’，，WASATALENIEDRULERFULLOFPOLITIEALASTUTENESSINDERTOSTRENGTHENHERAUTHORITYASARULER，SHELAUNCHEDANELABATEPROJEETONEONSTRUETINGPROMOTINGHEROWNIMAGETHEFEMININE一MULINEDUALISMINEGYPTIANRELIGION，WHIEHSOLIDIFIESTHEPOSITIONOFTHEQUEENSINTHEKINGSHIPGRANTSTHEMTHEOPPTUNITYTOPOKETHEIRNOSESINIOPOLITIEALACTIVITIES，15THEFUNDAXNENIALBASISOFEGYPTIANROYALIDEOLOGYCLEOPATRA，LIKEHERPREDEEESSORS，ALSOMADETHERELIGIOUSDUALISMASTHEBASISFBUILDINGHERSELFIMAGEBYEMPLOYINGFLEXIBLEMETHODS，SHEEREATEDMULTIPLEIMAGESOFHERSELFWITHANAIMOFFULFILLINGDIFFERENIPOLITIEALPURPOSESKEYW6RDSCLEOPATRA，F(xiàn)EMININE一MASEULINEDUALISM，IMAGECONSTRUCTION，1515CLASSIFIEATIONCODEK12今

簡(jiǎn)介：學(xué)位論文獨(dú)創(chuàng)性聲明本人鄭重聲明所提交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作和取得的研究成果。本論文中除引文外，所有實(shí)驗(yàn)、數(shù)據(jù)和有關(guān)材料均是真實(shí)的。本論文中除引文和致謝的內(nèi)容外，不包含其他人或其它機(jī)構(gòu)已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果。其他同志對(duì)本研究所做的貢獻(xiàn)均己在論文中作了聲明并表示了謝意。學(xué)位論文作者硌級(jí)凈研日期山雌船學(xué)位論文使用授權(quán)聲明研究生在校攻讀學(xué)位期間論文工作的知識(shí)產(chǎn)權(quán)單位屬南京師范大學(xué)。學(xué)校有權(quán)保存本學(xué)位論文的電子和紙質(zhì)文檔，可以借閱或上網(wǎng)公布本學(xué)位論文的部分或全部?jī)?nèi)容，可以采用影印、復(fù)印等手段保存、匯編本學(xué)位論文。學(xué)?？梢韵驀?guó)家有關(guān)機(jī)關(guān)或機(jī)構(gòu)送交論文的電子和紙質(zhì)文檔，允許論文被查閱和借閱。保密論文在解密后遵守此規(guī)定保密論文注釋本學(xué)位論文屬于保密論文，密級(jí)翁奢保密期限為年。7學(xué)位論文作者虢多、彳氣刃備指導(dǎo)教師繇砂、向九日期J口心，、必日期D。／C、F諺ABSTRACTABSTRACTRELIGIOUSSITESARETHEMOSTIMPORTANTTOURISMRESOURCESINCHINAWHENPEOPLEVISITARELIGIOUSPLACEDURINGTHEIRTRAVELLING，THEYMAYALWAYSBEPROVIDEDWITHDIFFERENTEXPERIENCES，WHICHWILLAFFECTTHEIRSATISFACTION，TENDENCYANDPLEASUREINORDERTOHAVEADEEPERUNDERSTANDINGOFTHERELIGIOUSSITETRAVELFEELINGCHARACTERISTICS，THISRESEARCHHASCONDUCTEDAQUESTIONNAIRESURVEYONTHEFLOWEXPERIENCEOFTRAVELERSINTHEIRRELIGIOUSTRAVELACTIVITIESFIRST，AFTEREXPERTS，TEACHERSANDTOURISTSWEREINTERVIEWED，THEQUESTIONNAIREFORRELIGIOUSSITEVISITBASEDONTHEFLOWEXPERIENCETHEORYWASPREPAREDTHEN，THEFORECASTSURVEYWASCARRIEDOUTON200CITIZENSANDTOURISTSACCORDINGTOTHERESEARCHNORMS，ANDTHEFORMALRELIGIOUSSITETRAVELPSYCHOLOGYQUESTIONNAIREBASEDONTHEFLOWEXPERIENCEWASFORMEDAFTERTHEVALIDITYRELIABILITYTESTANDTHEPROJECTANALYSISFINALLYTHEFORMALQUESTIONNAIRESURVEYWASCONDUCTEDONLOCALCITIZENSANDTOURISTSINZHENJIANG，AND275VALIDQUESTIONNAIRESWERECOLLECTEDTOTALLY，SOASTOSTUDYTHECHARACTERISTICSANDAFFECTINGFACTORSFORTHEFLOWEXPERIENCEOFTRAVELERSINTHEIRRELIGIOUSTRAVELACTIVITIESTHERESEARCHHASFOUNDTHEFOLLOWING1THEFLOWEXPERIENCEOFTHERELIGIOUSACTIVITYPARTICIPANTSISAPSYCHOLOGICALSTRUCTUREAFFECTEDBYMULTIPLEDIMENSIONS，INCLUDINGTHEPSYCHICALDIMENSION，CULTURALDIMENSIONANDSPIRITUALDIMENSION2TRAVELCULTUREPSYCHOLOGYANALYSISQUESTIONNAIREBASEDONTHEFLOWEXPERIENCETRAVELERSVISITINGRELIGIOUSSITES，DEVELOPEDBYTHERESEARCH，ISPROVIDEDWITHTHEGOODRELIABILITYANDVALIDITYANDCANBEUSEDASTHETOOLTOMEASURETHEFLOWEXPERIENCEOFTHERELIGIOUSTRAVELERS3THEFLOWEXPERIENCESTRENGTHOFTRAVELERSINTHERELIGIOUSSITETRAVELING，WHOBELIEVESINARELIGIONANDNORELIGION，VARIESSIGNIFICANTLYALLTHETHREEDIMENSIONSARERELATEDPOSITIVELYANDSIGNIFICANTLYTOGENERATIONOFTHEFLOWEXPERIENCETHECULTURELEVELSOFTOURISTSHAVENOSIGNIFICANTINFLUENCESONTHEFLOWEXPERIENCETHEFLOWEXPERIENCEOFTOURISTSENGAGEDINDIFFERENTOCCUPATIONSVARIESGREATLYTHERESEARCHHASPROVEDTHATWHETHERTHETOURISTSBELIEVEINARELIGIONORNOTHASTHESIGNIFICANTINFLUENCEONTHEIRFLOWEXPERIENCEDURINGTHERELIGIOUSSITETRAVEL，ANDTHATTHETHREEDIMENSIONSFORTHEFLOWEXPERIENCEISSIGNIFICANTLYRELATEDTOTHEFLOWEXPERIENCEKEYWORDSFLOWEXPERIENCE；RELIGIOUSTRAVELIL

簡(jiǎn)介：學(xué)位論文獨(dú)創(chuàng)性聲明學(xué)位論文獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果，也不包含為獲得直昌太堂或其他教育機(jī)構(gòu)的學(xué)位或證書(shū)而使用過(guò)的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示謝意。學(xué)位論文作者簽名手瓢鸚簽字目期郵年F月『日學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解南昌大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交論文的復(fù)印件和磁盤(pán)，允許論文被查閱和借閱。本人授權(quán)南昌大學(xué)可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編本學(xué)位論文。同時(shí)授權(quán)中國(guó)科學(xué)技術(shù)信息研究所和中國(guó)學(xué)術(shù)期刊光盤(pán)版電子雜志社將本學(xué)位論文收錄到中國(guó)學(xué)位論文全文數(shù)據(jù)庫(kù)和中國(guó)優(yōu)秀博碩士學(xué)位論文全文數(shù)據(jù)庫(kù)中全文發(fā)表，并通過(guò)網(wǎng)絡(luò)向社會(huì)公眾提供信息服務(wù)。保密的學(xué)位論文在解密后適用本授權(quán)書(shū)學(xué)位論文作者簽名手寫(xiě)留甜導(dǎo)師簽名手寫(xiě)毒先疋／”。簽字日期知1年6月7日簽字日期HI年月夕日ABSTRACTABSTRACTWITHCHINA’STOURISMMANETTRANSITIONFROMMASSTOURISMTOCULTURAIEXPENENCETOURISM，RELIGIOUSTOURISMHASBEENRAPIDDEVELOPMENTBYVIRTUEOFTHEUNIQUECHARMINTHEFACEOFTHEFIERCECOMPETITIONHOWTORECOGNIZETHESTRENGTHSANDWEAKNESSESOFITSDEVELOPMENT，ANDTHENOPTIMIZATIONTOIMPROVECOMPETITIVENESS，WHICHBECAMETHECOREISSUEOFRELIGIOUSTOURISMDESTINATIONTOACHIEVESUSTAINABLEDEVELOPMENTINTHEFUTUREINTHISPAPERCOMPETITIVENESSOFRELIGIOUSTOURISMDESTINATIONASTHERESEARCHOBJECTBASEDONTHETHEORYOFCOMPARATIVEADVANTAGEANDCOMPETITIVEADVANTAGETHEORYCOMBINEDWITHTHEPARTICULARITYOFRELIGIOUSTOURISM，SUMMINGUPTHEINFLUENCINGFACTORSOFRELIGIOUSTOURISMDESTINATIONCOMPETITIVENESSMAINLY舶MFIVEASPECTSTHEDESTINATIONATTRACTION，DESTINATIONENVIRONMENT，DESTINATIONMARKETING，DESTINATIONMANAGEMENTANDDESTINATIONREVENUETOESTABLISHTHEEVALUATIONINDEXSYSTEMOFRELIGIOUSTOURISMDESTINATIONCOMPETITIVENESSBYDELPHIMETHOD，ANDUSEAHPTOOBTAINTHEWEIGHTOFEACHINDEX，THENESTABLISHQUANTITATIVECRITERIAOFEVALUATIONINDEXES，ANDCALCULATETHENUMERICALVALUEOFRELIGIOUSTOURISMDESTINATIONCOMPETITIVENESSBYTHEWEIGHTEDSUMOFMULTIINDEXCOMPREHENSIVEEVALUATIONMODELINTHEEMPIRICALPART，TOTAKETHEFAMOUSBUDDHISTRESORTOFMOUNTJIUHUASHANOFANHUIPROVINCEASCASEANALYSIS，COMPAREDTHETOURISMCOMPETITIVENESSAMONGMOUNTJIUHUASHAN，MOUNTPUTUOSHANOFZHEJIANGPROVINCEANDMOUNTSONGSHANOFHENANPROVINCEFINALLYPROPOSEDCOUNTERMEASURESFORCOMPETITIVENESSIMPROVEMENTOFRELIGIOUSTOURISMDESTINATION，BASINGONTHEPERSPECTIVEOFTHENEEDSOFTOURISTSANDDESTINATIONSUPPLYKEYWORDSRELIGIOUSTOURISMDESTINATION；COMPETITIVENESS；IMPROVEMENTIIL

簡(jiǎn)介：桂林理工大學(xué)碩士學(xué)位論文旅游開(kāi)發(fā)對(duì)宗教文化遺產(chǎn)保護(hù)的影響研究以文本桂平西山為例姓名張曉雯申請(qǐng)學(xué)位級(jí)別碩士專業(yè)旅游管理指導(dǎo)教師陳煒201204ABSTRACTRELIGIOUSCULTU陀JHERITAGEISIMPORTANTORIGINANDINTEGRALPARTOFHUMANCULTUREITHAVEEXTREMELYSIGNIFICANTIMPACTONTHEDEVELOPMENTOFHUMANCULTUREREIIGIOUSTOURISMASTHEMAINMOTIVATIONALMOSTAPPEARSWITHTHERELIGIOUSATTHESAMETIME，ITALSOISTHEMOSTANCIENTFORMSOFTOURISMRELIGIOUSCULTURALHERITAGEPLAYSAVERYIMPORTANTPOSITIONINTHETOURISMDEVELOPMENT，HAVEADEEPEXCAVATIONTELIGIOUSCULTURALHERITAGEISESPECIALLYANIMPORTANTASPECTTOCARRYFORWARDTHERELIGIOUSCULTURALCONNOTATIONSANDDEVELOPTHECUITURALTOURISMBUTRELIGIOUSCULTURALHERITAGEALSOHAVEFRAGILEANDDESTRUCTIVE。THEREFORE，SHOULDSCIENTIFICALLYDEVELOPANDUSCRELIGIONCULTURAIHERITAGEATTHESAMETIMEOFTOURISMDEVELOPMENT，ALSOSTRENGTHENTHEPROTECTIONOFRELIGIOUSCULTURALHERITAGETHEARTICLEANALYSISDOMESTICANDINTERNATIONALRESEARCHANDFOUNDTHEIRRESEARCHFOCUSEDPRIMARILYONTHEDEFINITIONOFRELIGIOUSTOURISMTHERELATIONSHIPSTUDIESOFREIIGIOUSCULTURAIHERITAGEANDTOURISMTHESUSTAINABLEDEVELOPMENTOFRELIGIOUSCULTURAITOURISMTHEDEFINITIONANDRELATEDTHEORETICALSTUDIESOFTHERELIGIOUSCULTURALHERITAGEHASBEENLACKINGINPARTICULARABOUTHOWTOPROTECTBUDDHISTCULTURALHERITAGEIACKOFINDEPTHSTUDYIMPACTSTUDYCLOSELYASSOCIATEDWITHTHERESEARCHCONTENTOFTHISPAPERISALSAREWITHTHEDEPTHDEVELOPMENTOFCULTURALHERITAGETOURISMWORKTOURISMDEVELOPMENTIMPACTSONTHERELIGIOUSCULTURAIHERITAGEPROTECTIONWILIBECOMEINCREASINGLYWIDESPREADANDPROFOUNDRESEARCHANDDISCUSSTHISISSUCHASGREATSIGNIFICANCETOBUILDINGAPOSITIVEINTERACTIONBETWEENTHERELIGIOUSCULTURALHERITAGEPROTECTIONANDTOURISMDEVELOPMENTANDACHIEVINGTHESUSTAINABLEDEVELOPMENTOFTHERELIGIONCULTURALHERITAGEINCHINAGUIPINGXIMOUNTAINISAFAMOUSBUDDHISTSHRINEINCHINAHASONETHOUSANDYEARSHISTORYANDISNOTONLYONESTATE1EVELFORMALBUDDHISTLOCATIONSINGUANGXIBUTALSOTHESEATOFTHEGUANGXIBUDDHISTASSOCIATIONINTHECONCEPTUAIPLANNINGOFGUANGXITOURISMRESOURCESINTEGRATIONANDDEVELOPMENTCOMPILEDBYTHEAUTONOMOUSREGION，GUIPINGASTHEFIRSTCOUNTYLEVEL“CHINAEXCELLENTTOURISMCITY’INGUANGXIISSETINAVERYIMPORTANTPOSITIONTHEBUDDHISTCULTUREOFXIMOUFLHAINCLOSELYCOMBINEWITHTHELPEALCULTUREWHENRELIGIOUSFESTIVALCOMING，THECITYWILLBEHUGECROWDOFPEOPLE。THELIVESOFORDINARYPEOPLEMIXTOGETHERWITHTHERELIGIONCULTURETHEBUDDHISTCULTUREHAVEGUIPINGXIMOUNTAINASTHEREPRESENTATIVEMAINLYREFLECTONTHEBUDDHISTARCHITECTUREANDBUDDHISTCULTURALRELICWHICHEXISTEDBYMATERIAIFORM。ANDALSETIECTSONBUDDHISTARTWHICHEXISTEDBYTHEINTANGIBLECUITURAIFORMSTHEREFO陀，F(xiàn)IRSFOFALI，THISARTICLEEXPLAINSTHECONCEPTOFTHEBUDDHISTCULTURALHERITAGE。LEARNANDUSERELIGIOUSTHEORYTHETHEORYOFCULTURAICHANGESUSTAINABLEDEVELOPMENTTHEORYONTHEBASISOFTAKINGGUIPINGXIMOUNTAINASANEXAMPLEAPPLYTHELITERATUREANDTHEMATERIAITHATOBTAINEDFROMFIELDRESEARCHANALYZEDTHESITUATIONOFLOCALBUDDHISTCULTURALHERITAGETOURISMDEVELOPMENT，ANDEXPLOREDTHEPOSITIVEANDNEGATIVEIMPACTSOFTOURISMDEVELOPMENTONBUDDHISTCULTURALHERITAGEOFGUIPINGXIMOUNTAINEXPECTEDTOTAKETHISRESEARCHWOULDPROPOSEDSPECIFICMEASURESOFPOSITIVEINTERACTIONDEVELOPMENTBETWEENTOURISMDEVELOPMENTANDBUDDHISTCULTURAIHERITAGEPROTECTIONINGUIPINGXIMOUNTAINHASIMPORTANTREALISTICMEANINGANDREFERENCEFORTHEACHIEVEMENTOFSUSTAINABLEDEVELOPMENTBUDDHISTCULTURALHERITAGETOURISMINGUIPINGXIMOUNTAINKEYWORDS碭晡蚰DEVEI刪，RELIGIMCULLMALHERBALS，A鼬由OF哪，GUIPINGⅪMOUM珈IIU啪嘲N

簡(jiǎn)介：獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果，也不包含為獲得圣麟或其他教育機(jī)構(gòu)的學(xué)位或證書(shū)而使用過(guò)的材料與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示謝意。學(xué)位論文作者簽名并盤(pán)簽字日期OF2年R月F壚日學(xué)位論文版權(quán)使用授權(quán)書(shū)本學(xué)位論文作者完全了解受毖穴磐有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國(guó)家有關(guān)部IJ或機(jī)構(gòu)送交論文的復(fù)印件和磁盤(pán)，允許論文被查閱和借閱。本人授權(quán)圣數(shù)泣可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。保密的學(xué)位論文在解密后適用本授權(quán)書(shū)學(xué)位論文作者簽名棼盟簽字日期九L2年Y月I丫日學(xué)位論文作者畢業(yè)去向工作單位通訊地址導(dǎo)師張寺而業(yè)簽字日期P‘J，Z年廠月“日／電話郵編本文具體分析風(fēng)景區(qū)利益主體的共同目標(biāo)，即把九華山打造成世界級(jí)佛教旅游勝地和實(shí)現(xiàn)風(fēng)景區(qū)的旅游可持續(xù)發(fā)展，并依據(jù)利益相關(guān)者管理的基本原則，提出了基于分權(quán)的利益相關(guān)者管理對(duì)策，具體包括管委會(huì)引導(dǎo)、寺廟賦權(quán)、居民／經(jīng)營(yíng)戶賦權(quán)和多方協(xié)作，以希望對(duì)九華山風(fēng)景區(qū)的佛教旅游文化事業(yè)發(fā)展給予一定的幫助，從而能夠給其他宗教風(fēng)景區(qū)行之有效地管理利益相關(guān)者提供一定的借鑒，以實(shí)現(xiàn)宗教文化資源的保護(hù)及旅游可持續(xù)發(fā)展。關(guān)鍵詞宗教風(fēng)景區(qū)；宗教旅游；利益相關(guān)者；九華山；佛教風(fēng)景區(qū)

簡(jiǎn)介：桂東南宗教旅游產(chǎn)品桂東南宗教旅游產(chǎn)品開(kāi)發(fā)開(kāi)發(fā)研究研究唐彰元唐彰元二○一三年九月一三年九月碩士學(xué)位碩士學(xué)位論文碩士唐彰元桂東南宗教旅游產(chǎn)品開(kāi)發(fā)研究2013廣西大學(xué)學(xué)位論文廣西大學(xué)學(xué)位論文原創(chuàng)性原創(chuàng)性和使用授權(quán)聲明和使用授權(quán)聲明本人聲明所呈交的論文，是本人在導(dǎo)師的指導(dǎo)下獨(dú)立進(jìn)行研究所取得的研究成果。除已特別加以標(biāo)注和致謝的地方外，論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫(xiě)的研究成果，也不包含本人或他人為獲得廣西大學(xué)或其它單位的學(xué)位而使用過(guò)的材料。與我一同工作的同事對(duì)本論文的研究工作所做的貢獻(xiàn)均已在論文中作了明確說(shuō)明。本人在導(dǎo)師指導(dǎo)下所完成的學(xué)位論文及相關(guān)的職務(wù)作品，知識(shí)產(chǎn)權(quán)歸屬?gòu)V西大學(xué)。本人授權(quán)廣西大學(xué)擁有學(xué)位論文的部分使用權(quán)，即學(xué)校有權(quán)保存并向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交學(xué)位論文的復(fù)印件和電子版，允許論文被查閱和借閱，可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索和傳播，可以采用影印、縮印或其它復(fù)制手段保存、匯編學(xué)位論文。本學(xué)位論文屬于□保密，在年解密后適用授權(quán)?！醪槐Ｃ?。請(qǐng)?jiān)谝陨舷鄳?yīng)方框內(nèi)打“√”論文作者簽名日期指導(dǎo)教師簽名日期作者聯(lián)系電話電子郵箱

簡(jiǎn)介：學(xué)位論文獨(dú)創(chuàng)性聲明本人鄭重聲明所提交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作和取得的研究成果。本論文中除引文外，所有實(shí)驗(yàn)、數(shù)據(jù)和有關(guān)材料均是真實(shí)的。本論文中除引文和致謝的內(nèi)容外，不包含其他人或其它機(jī)構(gòu)已經(jīng)發(fā)表或撰寫(xiě)過(guò)的研究成果。其他同志對(duì)本研究所做的貢獻(xiàn)均己在論文中作了聲明并表示了謂|意。學(xué)位論文作者簽名日期汐J弓、籮拐學(xué)位論文使用授權(quán)聲明研究生在校攻讀學(xué)位期間論文工作的知識(shí)產(chǎn)權(quán)單位屬南京師范大學(xué)。學(xué)校有權(quán)保存本學(xué)位論文的電子和紙質(zhì)文檔，可以借閱或上網(wǎng)公布本學(xué)位論文的部分或全部?jī)?nèi)容，可以采用影印、復(fù)印等手段保存、匯編本學(xué)位論文。學(xué)?？梢韵驀?guó)家有關(guān)機(jī)關(guān)或機(jī)構(gòu)送交論文的電子和紙質(zhì)文檔，允許論文被查閱和借閱。保密論文在解密后遵守此規(guī)定，、、保密論文注釋本學(xué)位論文屬于保密論文，密級(jí)熔型保L密期限為年。學(xué)位論文作者簽名勘啤指導(dǎo)教師簽名同廖日期沙R弓，』、Z8日期加F多ABSTRACTABSTRACTTOURISMHASBECOMEAPOPULARGLOBALLEISUREACTIVITYOFWHICHCULTURALTOURISMWASONEOFTHEMOSTIMPORTANTRELIGIOUSCULTURALTOURISMHASBECOMEANIMPORTANTPARTOFCULTURALTOURISMSOMESCHOLARSHAVEANNOTATEDTHEIMAGEOFTHETOURISTSINTHEIRTRAVELEXPERIENCEFROMTHEPERSPECTIVEOFIDENTITYRECOGNITIONTHEIRRESULTSSHOWEDTHATIDENTITYRECOGNITIONISMAINLYCOMPOSEDOFTOURISMDESTINATIONS，CULTUREATTRACTIONTOURISTROLEANDIDENTIFICATIONDIFFERENTTYPESOFIDENTITYREVEALEDTHEUNIQUETRAVEIEXPERIENCEVALUE1DENTIFICATIONOFTHECULTURALBENEFITSAFFECTEDTHEEXPERIENCEANDQUALITYOFTRAVELTHEIMPRESSIONOFTOURISTATTRACTIONS，ANDTHECHOICEOFTOURISMDESTINATIONRESEARCHONTRAVELEXPERIENCEFROMTHEPERSPECTIVEOFTOURISTCULTURALIDENTITYCANNOTONLYENRICHTOURISMIDENTITYANDRELATEDTHEORYSCALE，BUTALSOPROVIDETHERECOMMENDATIONSFORCULTURALIDENTIFICATIONIMPROVEMENTOFTRAVELSPOTSANDBUSINESSSTRATEGYOFCULTURALTOURISMSCENICATTRACTIONS，RESULTINGINSUSTAINABLECURALTOURISMINDUSTRYWITHWUXILINGSHANBUDDHASCENICSPOTASOURCASESTUDYEXPIORATORYFACTORANALYSISWASUSEDTOAMLYZETHEDOMINANTIMPACTFACTORSOFBUDDHISTCULTURALIDENTITYBASEDONSTRUCTURALEQUATIONMODEL，DYNAMICPROCESSANDTHEEXTENTOFIMPACTWASESTABLISHEDFINALLYTHEPRACTICALROLEOFBUDDHISTCULTURALIDENTITYONRELIGIOUSCULTURETOURISMEXPERIENCEWASIMITATEDANDTESTEDINOURSTUDYTOURISFSIDENTITYISDIVIDEDINTOTHREETYPES，MATERIALCULTURE，BEHAVIORCULTUREANDBUDDHISTVALUETRAVELEXPERIENCEISCOMPOSEDOFSPACECULTUREANDFUNCTION0URSTUDYRESULTSSHOWEDTHATTOURISTS’IDENTITYTOBUDDHISTMATERIAICULTURALPLAYSAPOSITIVEROLEINTHEQUALITYOFSPATIALANDCULTURALEXPERIENCEATLINGSHANSCENICSPOTANDHASNOSIGNIFICANTINFLUENCEONTHEQUALITYOFFUNCTIONEXPERIENCEEGSERVICE，ENTERTAINMENTACCOMMODATBN’LEISURETOURISTS’IDENTITYTOBEHAVIORSOFBUDDHISMCULTUREHASNOOBVIOUSEFFECTONTHETRAVEIEXPERIENCEQUALITYTOURISTS’IDENTITYTOBUDDHISTVALUESSHOWSAPOSITIVEEFFECTONTHEQUALITYOFFUNCTIONAIANDCULTURALEXPERIENCEANDHASNOOBVIOUSIMPACTONSPATIALEXPERIENCEBASEDONTHEESTABLISHMENTANDANALYSISOFIDENTITYEXPERIENCESTRUCTURALEQUATIONMODELSPECIFICSTRATEGIESFORDISPLAYINGSCENICCHARACTERISTICS，ENHANCINGSCENICSPOTCONNOTATIONANDINTEGRATINGSCENICRESOURCESWEREPUTFORWARDINORDERTOFINDASUITABLESCENICDEVEBPMENTMODEKEYWORDSRELIGIOUSCULTURALTOURISM；IDENTITY；TOURISMEXPERIENCE；WUXILINGSHANBUDDHASCENICSPOT；STMCTURAEQUATIONMODEL

簡(jiǎn)介：學(xué)校代碼10378密級(jí)分類號(hào)F83251碩士學(xué)位論文基于宗教信仰視角下的風(fēng)險(xiǎn)偏好及組合選擇學(xué)號(hào)2013220206020132202060學(xué)生姓名崔遠(yuǎn)遠(yuǎn)崔遠(yuǎn)遠(yuǎn)學(xué)位類別經(jīng)濟(jì)學(xué)經(jīng)濟(jì)學(xué)碩士碩士專業(yè)名稱金融學(xué)金融學(xué)研究方向金融工程與投資金融工程與投資導(dǎo)師姓名文忠橋文忠橋二○一五年十二月學(xué)位論文獨(dú)創(chuàng)性聲明學(xué)位論文獨(dú)創(chuàng)性聲明本人鄭重聲明本人所呈交的學(xué)位論文，是在導(dǎo)師的指導(dǎo)下，獨(dú)立進(jìn)行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫(xiě)的作品，也不包含為獲得安徽財(cái)經(jīng)大學(xué)或其他教育機(jī)構(gòu)的學(xué)位或證書(shū)所使用過(guò)的材料。對(duì)本文的研究做出重要貢獻(xiàn)的個(gè)人和集體，均已在文中標(biāo)明并表示了謝意。本聲明的法律后果由本人承擔(dān)。論文作者（簽名）年月日學(xué)位論文使用授權(quán)書(shū)學(xué)位論文使用授權(quán)書(shū)本論文作者完全了解學(xué)校關(guān)于保存、使用學(xué)位論文的管理辦法及規(guī)定，即學(xué)校有權(quán)保留并向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱。本人授權(quán)安徽財(cái)經(jīng)大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入學(xué)校有關(guān)數(shù)據(jù)庫(kù)和授權(quán)學(xué)校研究生處與中國(guó)知網(wǎng)和萬(wàn)方數(shù)據(jù)簽訂收錄協(xié)議及收錄并由作者本人享有、承擔(dān)相應(yīng)的權(quán)利和義務(wù)，也可以采用影印、縮印或掃描等復(fù)制手段保存或匯編本學(xué)位論文。注保密學(xué)位論文，在解密后適用于本授權(quán)書(shū)。作者簽名年月

簡(jiǎn)介：上海交通大學(xué)專業(yè)碩士論文新農(nóng)村建設(shè)背景下農(nóng)村宗教活動(dòng)中的新農(nóng)村建設(shè)背景下農(nóng)村宗教活動(dòng)中的女性參與研究女性參與研究姓名王靜學(xué)號(hào)1121502095導(dǎo)師高巖第二導(dǎo)師楊霞申請(qǐng)學(xué)位農(nóng)業(yè)推廣專業(yè)碩士領(lǐng)域農(nóng)村區(qū)域發(fā)展所在單位江蘇省南通市通州區(qū)興仁鎮(zhèn)太陽(yáng)殿村答辯日期2015年11月培養(yǎng)單位上海交通大學(xué)ABSTRACTSINCETHEREFMOPENINGOURCOUNTRYHASADHEREDTOTHEPRINCIPLEOFFREEDOMINRELIGIOUSBELIEFSITHASBEENANIMPTANTCOURSETOGUIDEVILLAGERSTOHAVEARIGHTRELIGIOUSBELIEFRELIGIOUSPROBLEMSAMONGTHEVILLAGERSHASBEENAVITALLINKINTHEDEVELOPMENTOFOURCOUNTRYWOMENINTHERURALAREASAREMELESSINFLUENCEDBYTHETRADITIONCULTUREDOWNTHEAGESTHEYCANGETEXTREMELYSATISFIEDINRELIGIOUSACTIVITIESMAKINGTHEMSELVESPARTOFTHESOCIALLIFEBYATTENDINGTHESEACTIVITIESNOTONLYCANTHEYPLAYTHEIRROLESBUTALSOREALIZETHEVALUEOFTHEMSELVESINTHISCONTEXTTOGOVERNTHERURALCOMMUNITIESISCRITICALTOTHECONSTRUCTIONOFNEWSOCIALISTCOUNTRYSIDEBYSURVEYINGTAIYANGDIANVILLAGEOFJIANGSUPROVINCETHETHESISHASEXAMINEDRURALWOMEN’SRELIGIOUSPARTICIPATIONAFTERANALYZINGTHEDATACOLLECTEDTHEACTERISTICSOFRURALWOMEN’SPARTICIPATIONINRELIGIOUSACTIVITIESARESUMMARIZEDTHEREASONSEFFECTSOFTHEFEMALEPARTICIPATIONINTHESEACTIVITIESAREALSOREVEALEDTHEAUTHHASPROPOSEDTHEINDICATIONSOFCONSTRUCTINGAHARMONIOUSTAIYIANVILLAGETOWARDSTHENEWTRENDOFTHECONSTRUCTIONOFNEWSOCIALISTCOUNTRYSIDEKEYWDSRELIGIOUSACTIVITIESRURALFEMALEPARTICIPATIONCONSTRUCTIONOFNEWSOCIALISTCOUNTRYSIDEHARMONIOUSTAIYANGDIANVILLAGE

簡(jiǎn)介：論文指導(dǎo)小組成員徐以驊教授樊勇明教授陳志敏教授沈丁立教授注釋44參考文獻(xiàn)，49后記52B

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