《道德經(jīng)》主陰思想的認(rèn)知隱喻分析.pdf

1、西南交通大學(xué)碩士學(xué)位論文《道德經(jīng)》主陰思想的認(rèn)知隱喻分析姓名：孫洪衛(wèi)申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：語(yǔ)言學(xué)及應(yīng)用語(yǔ)言學(xué)指導(dǎo)教師：趙靜201011西南交通大學(xué)碩士學(xué)位研究生論文第1I頁(yè)III1IIIII曼量魯置置量曼皇量皇曼曼量昌量皇量量量量量皇皇曼量曼曼曼量曼曼舅曼蔓曼曼暑鼉置量皇量曼曼曼曼量曼曼曼量鼉量曼曼舅量曼量量皇罾皇曼量量量皇曼曼曼曼曼量一AbstractTaoTeChingthemostrepresentativefoundation

2、almasterpieceofTaoistschool，isfamousforitsmysteriousunfathomablelanguage，obscureabstractthoughtanddisorderchaptersHoweveritisundeniablethattherearemountainsofvividmetaphorsinthisbooktoexpressitsabstractphilosophyespecial

3、lyforTao，thefamousreligiousabstractconceptIncompliancewithmentionedtheoriesinMetaphorsWeLiveBywrittenbyGeorgeLakoffandMarkJohnsonandbasedonexhaustivedescriptiononmetaphorsinTaoTeChing，therearethreetypesofstructuralmetaph

4、orsasfollows：(a)the”mu”(mother)，“ci”(female)，’pinfemale，”gen”(root)metaphors；(b)the”chizi”(newlybornbaby)，”ying’el“(baby)metaphor；(c)the”shui”(water)metaphorandtheyplayadecisiveroleinthewholemetaphorsysteminTaoTeChingThe

5、sestructuralmetaphorsnamedfemininemetaphorplayacoherentroleinTaoTeChingwi廿ldisorderchaptersThoughthecoherentfemininemetaphoricalsystemcenteredonmuinTaoTeCh／ngLaoZiinterpretedTaoinwayofmuastheCOreinthefemininemetaphorical

6、systemandthesystemiccorrespondencebetweenTaoandMuineachleveloftheGestaltexperienceofmuwiththeTao’ScharacteristicsasthekeylinkofthemetaphoricalsystemSoextensiveuseofthesemetaphorsandthepreferenceoffemininityitformsaselfev

7、identphilosophicalsystem，neverchangedandwithagist_worsllip一砌zphilosophyInotherwords，inthephilosophicalsystemcenteredonTao，WOrs岫卜渤philosophyisob、，iouswithcharacteristicsof”ChongJ鐋ShouRou(femirfinityandgentleness)，”Shou1in

8、g@eepingquietorSatori)”，”ChuX／a(stayinglowness)”，“Wuwei(inaction)”TheyareallworshipY／nasthephilosophicalorientationofTaoTeChingThesefemininemetaphorsandthewors妒砌philosophyexpressedbythem，bothofthempenetrateintoChinesecul