禪凈合一、萬善同歸——永明延壽與宋代以后漢傳佛教的轉(zhuǎn)型.pdf

1、浙江大學(xué)碩士學(xué)位論文禪凈合一、萬善同歸——永明延壽與宋代以后漢傳佛教的轉(zhuǎn)型姓名：楊柳申請學(xué)位級別：碩士專業(yè)：外國哲學(xué)指導(dǎo)教師：王志成20060501浙江大學(xué)碩士學(xué)位論文AbstractYongmingyanshou，agreatBuddhistmonkatthebeginningofSongdynasty，combinesZenwithJiaoonthebasisof“mind”HeadvocatestheconsistencyofZe

2、nandPureLaIld。themyriadgoodnessThisbringsastronginfluenceonthedevelopmentofBuddhismafterSongdynasty“TheconsistencyofZenandPureLand”turnstheabstruseBuddllisttheorytothepopularBuddhismwhichemphasizesprayingtoBuddha，theritu

3、aiizationofreligionYanshouthinksthe“WestPureLand”and”PureLandinthemind”canbedigested，becausetheyaimtodi髓rentpeople，althoughtheformeroneoftenbeneglectedbysomeBuddhistmonks“TheconsistencyofZenandPureLand”startedaperiodofre

4、alpracticeofBuddhismafterTangdynasty。andthisismeaningfultoZen。PureLandandthewholeBuddhismreturningtothemiddleway“Themyriadgoodness”extendsthepracticeofPureLandtoawiderrealm，inwhichYanshoustressesdisciplineanddonationItis

5、aunityof“l(fā)ishan”and“shishan”onthebasisof“mind”“Themyriadgoodness”involvesallkindsofbenefaction，whichestablishesthebasisofpersonalpracticeandsocialservice，promotesthecombinationoftheBuddhismwithworldlysocietyAfterSongdyna

6、sty，“thepracticeofZenandPureLand”hasbecomeamainstreamgraduallyMoreandmorecivilianBuddhisttongwasmadeLaymanhasplayedveryimportantrolefromthenoil，andthefocusofBuddhismbegantotransferfromtempletothecivilianThisishelpfultoth

7、eorganizationandritualizationofBuddhism，buttheattitudeoflongingforinstantbenefitshouldbeavoidedAtlast。IthinkthekayofBuddhisttransformationjshowtocarryoutthemiddlewayinmodemtimesKeywords：theconsistencyofZenandPureLand，the