呂氏春秋反映的先秦宗教信仰

1、 曲阜師范大學研究生學位論文原創(chuàng)性說明 （根據(jù)學位論文類型相應(yīng)地在“□”劃“√”） 本人鄭重聲明：此處所提交的博士□/碩士□ √論文《反映的先秦宗教信仰》，是本人在導師指導下，在曲阜師范大學攻讀博士□/碩士□ √學位期間獨立進行研究工作所取得的成果。論文中除注明部分外不包含他人已經(jīng)發(fā)表或撰寫的研究成果。對本文的研究工作做出重要貢獻的個人和集體，均已在文中以明確的方式注明。本聲明的法律結(jié)果將完全由本人承擔。 作者簽名：

2、 日期： 曲阜師范大學研究生學位論文使用授權(quán)書 （根據(jù)學位論文類型相應(yīng)地在“□”劃“√”） 《反映的先秦宗教信仰》系本人在曲阜師范大學攻讀博士□/碩士□ √學位期間，在導師指導下完成的博士□/碩士□ √學位論文。本論文的研究成果歸曲阜師范大學所有，本論文的研究內(nèi)容不得以其他單位的名義發(fā)表。本人完全了解曲阜師范大學關(guān)于保存、使用學位論文的規(guī)定，同意學校保留并向有關(guān)部門送交論文的復印件和電子版本，允許論文被查

3、閱和借閱。本人授權(quán)曲阜師范大學，可以采用影印或其他復制手段保存論文，可以公開發(fā)表論文的全部或部分內(nèi)容。 作者簽名： 日期： 導師簽名： 日期： Abstract Lv’s Commentaries of History blends the hundred schools of thought into one book, i

4、t is an encyclopaedia with a large system contains rich contents include three parts. Firstly, we should make sure that the main content of Lv’s Commentaries of History is not the religious belief, and it is a book full

5、of rational spirit on the basis of blends the thought of the hundred schools. However, it keeps a lot of historical records about ancient Chinese religions in pre-Qin period unwittingly: the first part builds a religious

6、 system, the system contains 12 articles, they enumerate all worship ceremonies of the year and classify them as 12 chapters according to the months. In addition, the rest of the articles of Lv’s Commentaries of History

7、also keep lots of information about ancient Chinese religions in pre-Qin period. In consideration of the complexity of Lv’s Commentaries of History, therefore, the paper will analyze and expound the ancient Chinese relig

8、ions in pre-Qin period mentioned in Lv’s Commentaries of History on the basis of classifying these information, The paper will expound by three parts: the first part is about the religions and worship ceremonies mentione

9、d in the 12 articles, they were guided by two standards: the harmony between the earth and sky and Five Virtue’s cycle. The religions and worship ceremonies mentioned in the 12 articles reflect the national religious bel

10、ief in ancient China, so the second part will integrate and analyze them from four chapters detailedly: the worship for God, Ancestry Worship, Natural Worship and the Worship for the Four Spiritual Creatures, and the Anc

11、ient Minority’s Worship. The first chapter deals mainly with the worship for God, also the supreme god. The supreme god was called as “God” in Shang dynasty and was called as “Heaven” in Zhou dynasty, the two names were

12、combined together in Lv’s Commentaries of History. The second chapter is about the ancestry worship reflected in Lv’s Commentaries of History. It contains the Worshipping to the Male Ancestor, to the Closing Ancestors of

13、 Clans and Families and to the Female Ancestors. The Male Ancestor consist mainly of Three Sovereigns, Five Emperors and Five Heroes Affiliated to them. The Worshipping to the Closing Ancestors of Clans and Families pay

14、more attention to the genetic connection than the former worship, and the main form is the family’s temple sacrifice activity. The third chapter contains the Nature Worship and the Four Spiritual Creatures’ Worship. The

15、objects of the Nature Worship contain celestial body, weather, soil and grain, animals and plants. Because the figures of the Four Spiritual Creatures originated in animals and the content is rare, so they are juxtaposed

16、 to the animals. The forth chapter is the Ancient Minority’s Worship, it contains Diqiang’s Fire Worship and Jingyue’s Ghost Worship. The last part will list the contradictions reflecting the religions’ feature and chang