論我國現(xiàn)代人權(quán)觀的重構(gòu).pdf

1、南京師范大學碩士學位論文論我國現(xiàn)代人權(quán)觀的重構(gòu)姓名：馬曉燕申請學位級別：碩士專業(yè)：法學理論指導教師：李玉生20070525AbstractThehumanrightsisanimportantideainourtime，andatthesametimeitisdisputedtheoryThereisnohumanrightsconceptinChinesetraditionalcultureThehumanrightsconcepti

2、stheEuropeRenaissancetimewhenpeopleusedthistodenytheinviolabletheocracy，themonarchialpowerandtherankprivilegewhichisconsideredsacredatthattimeThisarticlestartedfromsemanticsexplainandpointedoutthehumanrightswagarightbase

3、donperson’snaturalattributeandthesocialessencewhichpeoplehadtoenjoyoralreadytoenjoyTherightalsohasthecharacterofuniversalityandtherelativityThementalityofmodemhumanrightsin0111countryisonekindofstableconsciousnessonright

4、sphenomenonandfactsMentalityofmodemhumanrightsoriginatedfromtheendof19血centuryandthebeginningof20也centuryfollowingourcountry’smodernizeddevelopment1nChineselinguisticenvkoumentandunderthesocialistsystemcondition，ourownhu

5、manrightsviewhasabsorbedthewesternadvancedhumanrightsideaandthehumanrightsthoughtesseuceaswellasthehumanrightsfactorintheChinatraditionalcultureBasedontherealisticfactortextual，mentalityofmodemhumanrightsinourcountryisco

6、ncretehistoricalconditionhumanrightsview，affectedbytheeconomy，socialandculturalBasedonthetheorypatternitisreconstructionandmultiplexhumanrightspatternleadedbythecountryItiscontainsindividual，socialandnatiohalbenefitsMode

7、mhumanrightsmentalityinourcountrycontainspeoplecenterandharmoniousideacollectivespiritwhichoriginsfromourtraditionalcultureandunifies“thehumanitarianism”，“therationalspirit”，fromthewestcountriesAllofthisreconstructsthene