““妖道””何以為“妖”——道教批判產(chǎn)生的原因與文化闡釋.pdf

1、山東大學(xué)碩士學(xué)位論文““妖道””何以為“妖”——道教批判產(chǎn)生的原因與文化闡釋姓名：劉全寶申請(qǐng)學(xué)位級(jí)別：碩士專(zhuān)業(yè)：中國(guó)古代史指導(dǎo)教師：李森20090420山東大學(xué)碩士學(xué)位論文ABSTRACTDiabolism，derivedfromtheselfcriticismofDaoism，isputinaattachedpositiontoTaoismasthetimegoesbyIthastransformedfromaimposedtermt

2、oafixedone，whichreflectsthecharacteristicsofChineseculturePositioningasthecriticismofTaoismWasstartedfromtheTaoismrectificationinSouthernNorthernDynastiesSinceSouthernNorthernDynasties，theDiabolismhasbecomesynonymousfors

3、omehereticTaoistsHandinhandwiththedevelopmentofTaoism，itstillexistsinthemindsofalotofpeopleTaoismcriticismhasitswiderangeoforigins，suchashistoricalorigins，varioustraditionsandthestruggleresultsamongConfucianism，Buddhisma

4、ndTaoismItWasdeeplyinfluencedbythepsychologicalimpactofChinesecultureThepositioningofTaoismhasallaffectonthedevelopmentofTaoism，butalsoadeepinfluenceonChinesecultureAnditisareflectionofadeeperpsychologicalChinesecultureI

5、tisgeneratedfromthedevelopmentofChinesecultureThisarticletriestodisplayinanall—roundwaytheformationandinfluenceofDiabolisminreligious，historical，cultural，psychologicalanalysis，andattemptstomakealinearanalysisabouttheTaoi

6、smdevelopmentMeanwhileitwillgiveaview011thecurrenthotGuexuewithacalmconsiderationItofferssomevaluableviewstothedevelopmentofindigenouspsychologyintheworldwiderangeThefulltextisdividedintothreepans，theprefaceillustratesth

7、ecurrentresearchinthisarea；thebodytellsthereaderswhyDiabolismisdemonicalfrompositiveandnegativeaspectsandtheculturalpsychologybehindDiabolismPositioningFinallyitcomestotheconclusion：Diabolismischaracterizedwithdemon，adem