迷信存在的社會結(jié)構(gòu)基礎(chǔ)——對江西省龍南縣一位仙婆的個案研究_第1頁
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1、華中科技大學碩士學位論文迷信存在的社會結(jié)構(gòu)基礎(chǔ)——對江西省龍南縣一位仙婆的個案研究姓名:凌智勇申請學位級別:碩士專業(yè):社會學指導教師:鄭丹丹20080603華 中 科 技 大 學 碩 士 學 位 論 文 II Abstract Superstition is a long- standing phenomenon in ancient china. The superstition has been regard

2、ed as baneful influence of feudalism since the P.R.C was founded. It has been cracked down and restrained. The superstition almost faded away after the striking and restraining upon it by the

3、 china government. However, the superstition prevailed out of our awareness since the 1990s. Superstitious behavior was found among many social group including even some CCP members, government

4、official and intellectual person in many district. What is the social foundation and the origin of it?This is the issue of my dissertation center on. The superstition was effectively demonized

5、after a series political propaganda named “advocating the science, countering the superstition”. This would bring two difficult problems for our research.The first is how to avoid the rigid impr

6、ession and the second is how to search for the material. So the author try to respect the value neutrality and suspend the given rigid impression to get rid of stereotype .the author also

7、adopted individual cases alone study. The author makes deeply discussion and examination to gather the information. We may draw three conclusions after the researching.First, the prophet plays a c

8、rucial role in the sub- culture of superstitious .good or not good he does effects the superstition behaviors directly. Then, superstition behavior brings some specifically social function. On on

9、e hand, some function vanished positively, for instance, curing disease. On the other hand, some function intensified positively, such as psychology consoling and future predicting. These two fun

10、ctions are relevant to the increasing of uncertainty of the society in nowadays. And the third, the superstition sub- culture agree with the multi- needs of the social structure in nowadays. It

11、 meets the elites' need for the future predicting and unsafely feeling easing. It satisfies the disadvantaged groups' needs for the disease curing and psychology consoling. It provides t

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