郭店楚簡性自命出的心性論淺析

1、華中科技大學碩士學位論文郭店楚簡《性自命出》的心性論淺析姓名：朱健君申請學位級別：碩士專業(yè)：中國哲學指導教師：趙建功20090524華 中 科 技 大 學 碩 士 學 位 論 文 華 中 科 技 大 學 碩 士 學 位 論 文 IIAbstract The theory of mind and human nature is a very important philosophical problem to Confucian. Con

2、fucius does not spend much time on this problem, while one hundred years later, Mengzi spares no effort to research this problem so that he established a philosophical system of a good human nature. Why did Mengzi develo

3、p Confucius’s theory of mind and human nature, and what changes had happened to the philosophy in the one hundred years. Because these changes made Mengzi become interested in the problem of mind and human nature, all th

4、e reasons are not known for us due to the lack of related texts. A thesis named Human Nature comes from Destiny in the bamboo book of Chu Dynasty in Guo Dian, which was found in 1993, was a very important literature abou

5、t theory of mind and human nature. It filled the blanks about the academic research between Confucius and Mengzi, and to some extent linked the research about Confucius to the research about Mengzi. Moreover, it was also

6、 of great significance to the research of the Seventy Confucians. In this literature, the author made a full discussion about mind, human nature and sentiment, and in some place it systematized these discussion. This pa

7、per firstly explains the author of the literature and summarizes main points of view about this question. No matter who is the author, the literature should appeared between Confucius and Mengzi. Then based on the litera

8、ture , the paper makes a deeper discussion to the thoughts of mind, human nature and sentiment, and hopes to find out the intrinsic relationships between them and the spring of these thoughts. This paper thinks that the

9、mind in Human Nature Comes From Destiny firstly connects with materials, and does not contain the meaning of Moral Mind. But it also could be shaped, it will have abundant meaning when connecting with human beings and so

10、ciety. This paper respectively discusses the mind from four aspects which are the mind of intention, the mind of sentiment and thought, the mind of emotion and the mind of becoming morality. As for “the human nature”, th

11、e bamboo book inherited the theoretical tradition of Confucius’s nature of human relationship, and amplified it with a full discussion to the nature of human relationship. Based on that view, Mengzi proposes the nature o